Sahitya-kaumudi by Baladeva Vidyabhushana

by Gaurapada Dāsa | 2015 | 234,703 words

Baladeva Vidyabhusana’s Sahitya-kaumudi covers all aspects of poetical theory except the topic of dramaturgy. All the definitions of poetical concepts are taken from Mammata’s Kavya-prakasha, the most authoritative work on Sanskrit poetical rhetoric. Baladeva Vidyabhushana added the eleventh chapter, where he expounds additional ornaments from Visv...

क्रमेणोदाहरणानि,

krameṇodāharaṇāni,

Examples are given in order. This shows bhāva-śānti,

mlānāsi kiṃ preyasi māmakīnaṃ hṛt pṛccha pṛcchāmi tad ity uro’syāḥ |
spṛśann idaṃ svastham iti sma kṛṣṇo bravīti sā namra-mukhī babhūva ||

mlānā asi kim—why are You languid?; preyasi—O beloved; māmakīnam—My; hṛdheart; pṛccha—ask; pṛcchāmi—I ask; tat—it; iti—(end of quotation); uraḥchest; asyāḥ—Her; spṛśan—while touching; idam—this; sva-stham—healthy (“abiding in itself”); iti—in this way; sma—(used for expressing the past); kṛṣṇaḥKṛṣṇa; bravīti—He says; —She; namra-mukhī—one whose face is lowered; babhūva—became.

Rādhā, My love, why are You languid? “Ask My heart.” Touching Her chest, Kṛṣṇa said: “I am asking it… It is healthy (svastha) (as a double meaning: It stays by itself).” She lowered Her face.

(Alaṅkāra-kaustubha 5.306) atra viṣāda-śāntiḥ.

In this verse, there is a cessation of viṣāda (dejection).

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