Brahmarandhra, Brahma-randhra, Brahman-randhra: 8 definitions
Introduction
Introduction:
Brahmarandhra means something in Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Rasashastra (chemistry and alchemy)
Source: Wisdom Library: Rasa-śāstraBrahmarandhra (ब्रह्मरन्ध्र) is the name of an Ayurvedic recipe defined in the fourth volume of the Rasajalanidhi (chapter 2, dealing with jvara: fever). These remedies are classified as Iatrochemistry and form part of the ancient Indian science known as Rasaśāstra (medical alchemy). However, as an ayurveda treatment, it should be taken twith caution and in accordance with rules laid down in the texts.
Accordingly, when using such recipes (e.g., brahmarandhra-rasa): “the minerals (uparasa), poisons (viṣa), and other drugs (except herbs), referred to as ingredients of medicines, are to be duly purified and incinerated, as the case may be, in accordance with the processes laid out in the texts.” (see introduction to Iatro chemical medicines)

Rasashastra (रसशास्त्र, rasaśāstra) is an important branch of Ayurveda, specialising in chemical interactions with herbs, metals and minerals. Some texts combine yogic and tantric practices with various alchemical operations. The ultimate goal of Rasashastra is not only to preserve and prolong life, but also to bestow wealth upon humankind.
Shaktism (Shakta philosophy)
Source: academia.edu: The Śāradātilakatantra on YogaBrahmarandhra (ब्रह्मरन्ध्र) is explained in terms of kuṇḍalinīyoga by Lakṣmaṇadeśika in his 11th-century Śaradātilaka.—The body is described, starting from the “bulb” (kanda), the place in which the subtle channels (nāḍī) originate, located between anus and penis (28–9). The three principal channels are iḍā (left), piṅgalā (right) and suṣumṇā (in the centre of the spine and the head). Inside the suṣumṇā is citrā, a channel connecting to the place on the top of the skull called the brahmarandhra (30–4).
Note: The brahmarandhra, the “opening of brahman”, is a small opening on the top of the skull near the fontanel; its name is based on a belief expressed in the older Upaniṣads that it is a place from which the ātman can leave the body to unite with the .

Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shaivism (Shaiva philosophy)
Source: academia.edu: The Śaiva Yogas and Their Relation to Other Systems of YogaBrahmarandhra (ब्रह्मरन्ध्र, “cranial apperture”) refers to one of the sixteen types of “locus” or “support” (ādhāra) according to the Netratantra. These ādhāras are called so because they “support” or “localise” the self and are commonly identified as places where breath may be retained. They are taught in two different setups: according to the tantraprakriyā and according to the kulaprakriyā. Brahmarandhra belongs to the latter system.

Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionarybrahmarandhra (ब्रह्मरंध्र).—n (S) The aperture, supposed to be at the crown of the head, through which the soul takes its flight on death.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryBrahmarandhra (ब्रह्मरन्ध्र).—an aperture in the crown of the head through which the soul is said to escape on its leaving the body; आरोप्य ब्रह्मरन्ध्रेण ब्रह्म नीत्वोत्सृजेत्तनुम् (āropya brahmarandhreṇa brahma nītvotsṛjettanum) Bhāg.11.15.24.
Derivable forms: brahmarandhram (ब्रह्मरन्ध्रम्).
Brahmarandhra is a Sanskrit compound consisting of the terms brahman and randhra (रन्ध्र).
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryBrahmarandhra (ब्रह्मरन्ध्र).—n.
(-ndhraṃ) An aperture in the crown of the head, through which the soul is supposed to escape.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionaryBrahmarandhra (ब्रह्मरन्ध्र):—[=brahma-randhra] [from brahma > brahman] n. ‘Brahmă’s crevice’, a suture or aperture in the crown of the head (through which the soul is said to escape on death), [Purāṇa; Siṃhāsana-dvātriṃśikā or vikramāditya-caritra, jaina recension] ([Religious Thought and Life in India 291]).
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Randhra, Brahman, Brahma.
Full-text: Shunyapadavi, Sushumna, Murdhajyotis, Mudramarga, Dvadashanta, Dashamadvara, Shmashana, Brahmya, Badariyashrama, Mahapatha, Nadi, Pingala, Ida, Adhara, Citra, Kanda, Agha, Utkramana, Mrityuvancana, Shatacakrabheda.
Relevant text
Search found 21 books and stories containing Brahmarandhra, Brahma-randhra, Brahman-randhra; (plurals include: Brahmarandhras, randhras). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Rasa Jala Nidhi, vol 4: Iatrochemistry (by Bhudeb Mookerjee)
Treatment for fever (137): Brahma-randhra rasa < [Chapter II - Fever (jvara)]
Jnaneshwari (Bhavartha Dipika) (by Ramchandra Keshav Bhagwat)
Verse 5.27-28 < [Chapter 5 - Sannyasa-yoga]
Verse 18.52 < [Chapter 18 - Moksha-sannyasa-yoga]
Verse 8.12 < [Chapter 8 - Akshara-brahman-yoga]
The Shiva Purana (by J. L. Shastri)
Chapter 4 - The daily conduct of a Sannyāsin < [Section 6 - Kailāsa-saṃhitā]
Chapter 22 - The compulsory and optional rites of Śaivite Scriptures < [Section 7.2 - Vāyavīya-saṃhitā (2)]
Chapter 7 - The worship of Śiva < [Section 6 - Kailāsa-saṃhitā]
The Skanda Purana (by G. V. Tagare)
Chapter 30 - Description of Yoga with Eight Limbs (Aṣṭāṅga-Yoga) < [Section 9 - Vāsudeva-māhātmya]
Chapter 13 - The Glory of Amṛtavāpī: Salvation of Agastya’s Brother < [Section 1 - Setu-māhātmya]
Chapter 22 - The Birth of Pārvatī < [Section 2 - Kaumārikā-khaṇḍa]
Paingala Upanishad of Shukla-Yajurveda (by K. Narayanasvami Aiyar)
Hamsa Upanishad of Shukla-Yajurveda (by K. Narayanasvami Aiyar)