Virodha; 10 Definition(s)

Introduction

Virodha means something in Hinduism, Sanskrit, Buddhism, Pali, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Hinduism

Ayurveda (science of life)

Virodha (विरोध) refers to “incompatibility”, and more specifically, it refers to foods that should not be taken together. It is used throughout Āyurvedic literature such as the Caraka-saṃhitā and the Suśruta-saṃhitā.

context information

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Purana

1a) Virodha (विरोध).—A son of Vāta, the Rākṣasa.^*

• * Brahmāṇḍa-purāṇa III. 7. 96.

1b) A son of Bāṣkala.^*

• * Vāyu-purāṇa 67. 79.

context information

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Natyashastra (theatrics and dramaturgy)

Virodha (विरोध, “hindrance”) refers to ‘frustration’ or impediment to the successful progression of the plot. Virodha represents one of the thirteen pratimukhasandhi, according to the Nāṭyaśāstra chapter 21. This element is also known by the name Nirodha. Pratimukhasandhi refers to the “segments (sandhi) of the progressing part (pratimukha)” and represents one of the five segments of the plot (itivṛtta or vastu) of a dramatic composition (nāṭaka).

Virodha (विरोध) refers to one of the 93 alaṃkāras (“figures of speech”) mentioned by Cirañjīva Bhaṭṭācārya (fl. 17th century) in his Kāvyavilāsa and is listed as one of the 89 arthālaṃkāras (figure of speech determined by the sense, as opposed to sound).—Ancient Ālaṃkārikas Bhāmaha (III/24) Udbhaṭa (V/9), Daṇḍin (II/333) have treated the figure named virodha. Vāmana (IV/3.12), Mammaṭa (X/166) Viśvanātha (X/89) and Jagannātha (II/P. 427) and some others have mentioned the word ābhāsa in the definition of virodha. Some Ālaṃkarikas like Appyyadīkṣita and kavikarṇapura have given the name virodhābhāsa.

Cirañjīva and Jayadeva (the author of Candrāloka) has treated the figures virodha and virodhābhāsa separately. When contradiction appears in mutual connection among genus, attribute, action and substance it is the figure virodha. Cirañjīva (K.V.II/P. 34) defines it as—“virodho’nupapattiśced guṇadravyakriyādiṣu”. This definition occurs verbatim in the Candrāloka of Jayadeva (C.L.V/74). Cirañjīva is silent about the varieties of this virodha. In the Sāhityadarpaṇa of Viśvanātha the varieties of virodha have been mentioned clearly.

Example of the virodha-alaṃkāra:—

sa kīdṛśaḥ śītakaro yo māṃ dahati santatam |
sa ca kālaḥ kathaṃ krūro yo me śaraṇatāṃ gataḥ ||

“What type of pacifier is he who always torments me. How the god of death (Yama) under whom I have taken refuge be merciless”.

Notes: In this verse the pacifying nature of a person who is the tormentor is contradictory, similarly the cruelty of Yama under whom one has taken refuge is contradictory in nature. So this verse is an examples of virodha.

context information

Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).

Vyakarana (Sanskrit grammar)

Virodha (विरोध).—Opposition or conflict between two rules where, the rule which is subsequently mentioned is regarded as stronger and given preference to, as far as its application is concerned; cf. तुल्यबलयोर्विरोधो विप्र-तिषेधः । विप्रतिषेधे परं कार्यम् (tulyabalayorvirodho vipra-tiṣedhaḥ | vipratiṣedhe paraṃ kāryam) P.I.4.2; (2) contradiction where one thing prevents another; cf. सर्वनामस्थाने इति अनुवर्तमानमपि विरोधादिह न संबध्यते (sarvanāmasthāne iti anuvartamānamapi virodhādiha na saṃbadhyate) Kāś.on P.VII.1.86.

Languages of India and abroad

Pali-English dictionary

virodha : (m.) opposition; contradiction; obstruction.

Virodha, (vi+rodha¹) obstruction, hindrance, opposition, enmity S. I, 111; IV, 71, 210; Sn. 362; Pug. 18, 22; Kvu 485; Miln. 394; DhsA. 39.—avirodha absence of obstruction, gentleness M. II, 105=Th. 1, 875; Pv III, 7³. (Page 635)

context information

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Marathi-English dictionary

virōdha (विरोध).—m (S) Opposition; action or influence against; antagonism, contrariety, hostility. For ex. of comp. see under viruddha. 2 Inconsistency (in argument). 3 Antithesis or contrast.

virōdha (विरोध).—m Opposition. Inconsistency. Contrast.

Sanskrit-English dictionary

Virodha (विरोध).—

1) Opposition, obstruction, impediment.

2) Blockade, siege, investment.

3) Restraint, check.

4) Inconsistency, incongruity, contradiction; विरोधो न विद्यते ब्रह्माद्वितीयमेव सत्यम् (virodho na vidyate brahmādvitīyameva satyam) | (-tripādvibhūtimahānārāyaṇopaniṣat 4.2.)

5) Antithesis, contrast.

6) Enmity, hostility; विरोधो विश्रान्तः (virodho viśrāntaḥ) U.6.11; Pt.1.332; R.1.13.

7) A quarrel, disagreement.

8) A calamity, misfortune.

9) (In Rhet.) An apparent incongruity which is merely verbal and is explained away by properly construing the passage; it consists in representing objects as antithetical to one another though in the nature of things they are not so; representing things as being together though really they cannot be together; (this figure is largely used by Bāṇa and Subandhu; puṣpavatyapi pavitrā, kṛṣṇo'pyasudarśanaḥ, bharato'pi śatrughnaḥ being familiar instances;) it is thus defined by Mammaṭa :-विरोधः सोऽविरोधे- ऽपि विरुद्धत्वेन यद्वचः (virodhaḥ so'virodhe- 'pi viruddhatvena yadvacaḥ) K. P.1; this figure is also called विरोधाभास (virodhābhāsa)).

Derivable forms: virodhaḥ (विरोधः).

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