Smarana, Smaraṇa, Smāraṇa: 18 definitions
Smarana means something in Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Smaran.
Purana and Itihasa (epic history)Source: archive.org: Shiva Purana - English Translation
1) Smaraṇa (स्मरण) refers to “thinking upon someone”, according to the Śivapurāṇa 2.2.21. Accordingly as Brahmā narrated to Nārada:—“[...] Following the manner of the people of the world, the merciful lord spoke these affable and courteous words to Nandin and others: [...] Lord Śiva said:—O my attendants, with minds (mānasa) respectfully concentrated (ādara) in thinking (smaraṇa) upon me, you shall come to me only when I remember you. When Śiva said like this, Nandin and others who constituted the powerful set of attendants of quick speed left for different places”.
2) Smaraṇa (स्मरण) refers to “remembering” and represents one of the nine-fold (navadhā) devotion (bhakti), as explained in the Śivapurāṇa 2.2.23, as Śiva said to Satī:—“[...] O Goddess Satī, listen, I shall explain the great principle whereby the remorseful creature becomes a liberated soul (mukta). [...] Devotion (bhakti) to me is considered as the bestower of worldly pleasures and salvation. It is achievable only by my grace. It is nine-fold (navadhā) [viz., smaraṇa]. There is no difference between devotion and perfect knowledge. A person who is engrossed in devotion enjoys perpetual happiness. Perfect knowledge never descends in a vicious person averse to devotion. [...] According to scholars O Goddess, the nine ancillary adjuncts are:—[viz., smaraṇa, ‘remembering’...]. O Śiva, its further subdivisions too have been explained”.
Smaraṇa (‘remembering’) detailed explanation: “after realising me to be all-pervading a feeling of fearlessness is what is called remembering”.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vaishnavism (Vaishava dharma)Source: Pure Bhakti: Bhajana-rahasya - 2nd Edition
Smaraṇa (स्मरण) refers to:—Remembrance of the names, forms, qualities and pastimes of Śrī Kṛṣṇa; one of the nine primary limbs of bhakti. (cf. Glossary page from Bhajana-Rahasya).Source: Pure Bhakti: Brhad Bhagavatamrtam
Smaraṇa (स्मरण) refers to:—Meditative remembrance of the Lord’s names, forms, qualities, and pastimes. Smaraṇa should be done in connection with nāma-saṅkīrtana. (cf. Glossary page from Śrī Bṛhad-bhāgavatāmṛta).
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Kavyashastra (science of poetry)Source: Shodhganga: Bhismacaritam a critical study
Smaraṇa (स्मरण, “Reminiscence”) refers to one of the various Alaṅkāras (‘figures of speech’) classified as Artha (‘sense’), as employed in the Bhīṣmacarita (Bhishma Charitra) which is a mahākāvya (‘epic poem’) written by Hari Narayan Dikshit.—An effective use of ‘smaraṇa’ is found at various places in this poem of Hari Narayan. Some of his best uses of the alaṅkāra are there in the poem. For illustration, in II.18 the poet has nicely depicted the reminiscence of Kārtikeya, the son of Lord Śiva, in the mind of Devavrata Bhīṣma when he watches the dance of peacocks. The other examples are VII.23, VIII.3, VIII.10, IX.12, etc.
Kavyashastra (काव्यशास्त्र, kāvyaśāstra) refers to the ancient Indian tradition of poetry (kavya). Canonical literature (shastra) of the includes encyclopedic manuals dealing with prosody, rhetoric and various other guidelines serving to teach the poet how to compose literature.
Shaktism (Shakta philosophy)Source: Google Books: Manthanabhairavatantram
Smaraṇa (स्मरण) refers to that which is “churned by passion”, according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—[...] Śiva and Śakti, with which the universe is woven like a cloth, warp and woof, are the Churning Bhairava and the Churning Bhairavī in the centre of the Triangle. First the churning of the two divides reality, as it were, into a supreme, transcendent aspect and an inferior, immanent aspect. The two then unite and ‘churn’ each other and so the goddess ‘makes love there’. Thus the Point is said to be ‘churned by passion’ (smaraṇa) which splits and melts it. This, the Energy of Passion (madanakalā) is present within emanation. It is the Passion that is ‘the destruction of desire (kāma)’. It belongs to the goddess who, endowed with this energy, churns Bhairava, the Churner (manthāna).
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Jyotisha (astronomy and astrology)Source: Wisdom Library: Brihat Samhita by Varahamihira
Smaraṇa (स्मरण) refers to “thought (meditation)” (i.e., remembrance), according to the Bṛhatsaṃhitā (chapter 12), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “The very thought (meditation) [i.e., smaraṇa] of the sage Agastya is calculated to wash off one’s sins; his praise (worship) must be capable of doing more. For the benefit, therefore, of princes, I will now speak of the rules of the Arghya (offering) to be presented to Agastya as stated by the Ṛṣis. The time of reappearance of the star Canopus (Agastya) is different in different places; and it is for the learned astronomer to ascertain these times for given places. In the town of Ujjain, the star reappears when the sun just begins to enter the 24th degree of the sign Leo”.
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
smaraṇa (स्मरण).—n (S) Recollecting, recalling to mind. 2 Remembrance, retention in mind. 3 Revival of an idea or a point of knowledge; renewed presence before the mind; return into the memory. 4 Memory, the faculty of retaining or of recalling ideas. 5 Mental recitation of the names or the name of a deity: also calling upon him or thinking upon him, in imploration of aid or as an act of worship. 6 Any act or thing to preserve the remembrance of,--a monument, memorial, memento, memorandum, a souvenir or token.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
smaraṇa (स्मरण).—n Recollection;memory.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
1) Remembering, remembrance, recollection; केवलं स्मरणेनैव पुनासि पुरुषं यतः (kevalaṃ smaraṇenaiva punāsi puruṣaṃ yataḥ) R.1.29.
2) Thinking of or about; यदि हरिस्मरणे सरसं मनः (yadi harismaraṇe sarasaṃ manaḥ) Gītagovinda 1.
4) Tradition, traditional precept; इति भृगुस्मरणात् (iti bhṛgusmaraṇāt) (opp. śruti).
5) Mental recitation of the name of a deity.
6) Remembering with regret, regretting.
7) Rhetorical recollection, regarded as a figure of speech; thus defined:-यथानुभवमर्थस्य दृष्टे तत्सदृशे स्मृतिः स्मरणम् (yathānubhavamarthasya dṛṣṭe tatsadṛśe smṛtiḥ smaraṇam) K. P.1.
-ṇī A rosary of beads (for counting).
Derivable forms: smaraṇam (स्मरणम्).
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1) Calling to mind, reminding, causing to remember.
2) Calculating, checking; रमणीयेषु देशेषु घोषाः संप्रति कौरव । स्मारणे समयः प्राप्तो वत्सानामपि चाङ्कनम् (ramaṇīyeṣu deśeṣu ghoṣāḥ saṃprati kaurava | smāraṇe samayaḥ prāpto vatsānāmapi cāṅkanam) || Mahābhārata (Bombay) 3.239.4.
Derivable forms: smāraṇam (स्मारणम्).Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-ṇaṃ) 1. Recollecting, remembering. 2. Memory, recollection. 3. Regretting, remembering with regret, anxious thought. 4. Tradition, traditional precept. 5. Name of a figure of speech. 6. Mental recitation of the name of a deity. E. spṛ to remember, aff. lyuṭ .
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(-ṇaṃ) Calling to mind, reminding, causing to remember. E. smṛ to remember, causal v., lyuṭ aff.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Smaraṇa (स्मरण).—i. e. smṛ + ana, n. 1. Remembering, [Hitopadeśa] ii. [distich] 56; remembrance, [Pañcatantra] 208, 14. 2. Memory, 3. Regretting.
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Smāraṇa (स्मारण).—i. e. smṛ, [Causal.], + ana, n. Calling to mind, causing to remember.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Smaraṇa (स्मरण).—[neuter] remembrance, memory, tradition.
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Smāraṇa (स्मारण).—[neuter] reminding, calling to mind.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Smaraṇa (स्मरण):—[from smṛ] n. the act of remembering or calling to mind, remembrance, reminiscence, recollection of ([genitive case] or [compound]), [Mahābhārata; Rāmāyaṇa] etc.
2) [v.s. ...] memory, [Bhāgavata-purāṇa]
3) [v.s. ...] a kind of [rhetoric] figure (cf. smṛti), [Kāvyaprakāśa]
4) [v.s. ...] handing down by memory, tradition, traditional teaching or record or precept (iti smaraṇāt, ‘from its being so mentioned in the Smṛti’ q.v.), [Manvarthamuktāvalī, kullūka bhaṭṭa’s Commentary on manu-smṛti] : [Yājñavalkya [Scholiast or Commentator]]
5) [v.s. ...] mental recitation (of the name of a deity), calling upon the name of a god, [Monier-Williams’ Sanskrit-English Dictionary]
6) Smāraṇa (स्मारण):—[from smṛ] n. the act of causing to remember, reminding, calling to mind, [Śaṃkarācārya; Sāhitya-darpaṇa]
7) Smāraṇā (स्मारणा):—[from smāraṇa > smṛ] f. counting or numbering again, calculating an account, checking, [Mahābhārata]Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
1) Smaraṇa (स्मरण):—(ṇaṃ) 1. n. Recollecting, memory; regretting.
2) Smāraṇa (स्मारण):—(ṇaṃ) 1. n. Reminding.Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
Smaraṇa (स्मरण) [Also spelled smaran]:—(nm) memory; remembrance, recollection; -[patra/patraka] a reminder; -[śakti] memory.
Kannada-English dictionarySource: Alar: Kannada-English corpus
1) [noun] = ಸ್ಮರಣೆ [smarane].
2) [noun] an object that serves to bring to mind or keep in mind some person, event, etc.; souvenir, gift, keepsake, memento, etc.
3) [noun] a tradition or custom.
4) [noun] a traditional precept.
5) [noun] the plant Centella asiatica ( = Hydrocotyle asiatica of Apiaceae family.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Smaranabhu, Smaranadara, Smaranakramamala, Smaranam, Smaranamangala, Smaranamangalaikadashaka, Smaranamangalastotra, Smaranamantra, Smarananugraha, Smaranapadavi, Smaranapaddhati, Smaranapatyatarpaka, Smaranashtaka, Smaranatipana, Smaranayaugapadya.
Ends with: Anusmarana, Apasmarana, Asmarana, Avismarana, Ganapatismarana, Jatismarana, Labdhasmarana, Mrititattvanusmarana, Namasmarana, Pratahsmarana, Pratismarana, Pratyasmarana, Purvasmarana, Samsmarana, Santatasmarana, Shabdasiddhismarana, Shodashamahavakyasmarana, Vismarana.
Full-text (+45): Sharana, Samsmarana, Bharana, Smaranapadavi, Asmarana, Smaranapatyatarpaka, Smarani, Vismarana, Smaranayaugapadya, Jatismarana, Smarananugraha, Smaranamangala, Smaranamangalaikadashaka, Pratahsmaranastotra, Pratahsmaranashloka, Smaranabhu, Smaranakramamala, Pratahsmaraniya, Asmarta, Asmarat.
Search found 19 books and stories containing Smarana, Smaraṇa, Smāraṇa, Smāraṇā; (plurals include: Smaranas, Smaraṇas, Smāraṇas, Smāraṇās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Tattvartha Sutra (with commentary) (by Vijay K. Jain)
Verse 7.37 - The transgressions of Sallekhanā < [Chapter 7 - The Five Vows]
Verse 7.7 - The observances for the vow of chastity (brahmacarya) < [Chapter 7 - The Five Vows]
Verse 3.5 - The incitement of malevolent Asurakumāra < [Chapter 3 - The Lower World and the Middle World]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 1.4.20 < [Chapter 4 - Bhakta (the devotee)]
Verse 2.3.147 < [Chapter 3 - Bhajana (loving service)]
Verse 2.3.148 < [Chapter 3 - Bhajana (loving service)]
Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya)
Text 5 < [Chapter 1 - Prathama-yāma-sādhana (Niśānta-bhajana–śraddhā)]
Text 13 < [Chapter 6 - Ṣaṣṭha-yāma-sādhana (Sāyaṃ-kālīya-bhajana–bhāva)]
Text 7 < [Chapter 6 - Ṣaṣṭha-yāma-sādhana (Sāyaṃ-kālīya-bhajana–bhāva)]
Chaitanya Bhagavata (by Bhumipati Dāsa)
Verse 2.10.63 < [Chapter 10 - Conclusion of the Lord’s Mahā-prakāśa Pastimes]
Verse 2.10.70-072 < [Chapter 10 - Conclusion of the Lord’s Mahā-prakāśa Pastimes]
Verse 2.10.73-077 < [Chapter 10 - Conclusion of the Lord’s Mahā-prakāśa Pastimes]
Shrimad Bhagavad-gita (by Narayana Gosvami)
Verse 12.12 < [Chapter 12 - Bhakti-yoga (Yoga through Pure Devotional Service)]
Verse 12.11 < [Chapter 12 - Bhakti-yoga (Yoga through Pure Devotional Service)]
Verse 10.9 < [Chapter 10 - Vibhūti-yoga (appreciating the opulences of the Supreme Lord)]
Namasmarana - A Universal Sadhana (by Narayana Kasturi)