Bhakti, Bhaktī: 26 definitions
Bhakti means something in Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Purana and Itihasa (epic history)Source: archive.org: Nilamata Purana: a cultural and literary study
Bhakti (भक्ति) refers to one of the various systems of belief and worship that once existed in ancient Kashmir (Kaśmīra) as mentioned in the Nīlamatapurāṇa.—As regards the cult of Bhakti, the Nīlamata introduces personal deities who are always ready to help their worshippers. The devotee surrenders himself wholly to the hands of God Who destroys his sufferings. Vāsuki, Kaśyapa, Nīla, Paraśurāma, all approach Viṣṇu as humble devotees and get the fulfilment of their desires. Śiva himself goes to Kālodaka lake to endow Nandī with a boon. The Nāga deity Nīla is described as compassionate for the devotees and performer of their deeds. The only condition is that the worshipper must approach the deity with true devotion and feeling of submission. One thing notable is that the devotion in the Nīlamata does not contain the erotic element.Source: archive.org: Puranic Encyclopedia
Bhakti (भक्ति).—A Devī born in Drāviḍa deśa (Southern India). Once Devī, along with her two sons, Jñāna and Vairāgya, started on a walking tour to Gokula and Vṛndāvana via Karṇāṭaka, Mahārāṣṭra and Gurjara (Gujarat). During the long tour the mother and her sons became aged. But, as soon as they set foot on Gokula and Vṛndāvana old age quitted Bhakti and she became young again. But, her sons remained old. So the mother requested Nārada to turn them young again. Nārada read out to them the Vedas, the Vedānta (Upaniṣads) and the Bhagavad Gītā, all to no purpose. Bhakti’s sons still remained old. Then Sanaka, Sananda and Sanatkumāra asked Nārada to read out the Bhāgavata to them. Nārada did so, and the sons of Bhaktī Devī became young again. (Padma Purāṇa).Source: archive.org: Shiva Purana - English Translation
1) Bhakti (भक्ति) refers to “devotion” which is considered the root of “true knowledge” (vijñāna), according to the Śivapurāṇa 2.1.12, while explaining details of worship:—“[...] the root of true knowledge (vijñāna) is unswerving devotion (bhakti). The root of knowledge (jñāna) too is devotion. The root of devotion is good action and the worship of one’s own favourite deity. The root of that is the good preceptor. A good preceptor is secured only through association with good people”.
2) Bhakti (भक्ति) refers to the “(nine-fold) devotion”, as explained in the Śivapurāṇa 2.2.23, as Śiva said to Satī:—“[...] O Goddess Satī, listen, I shall explain the great principle whereby the remorseful creature becomes a liberated soul (mukta). [...] Devotion (bhakti) to me is considered as the bestower of worldly pleasures and salvation. It is achievable only by my grace. It is nine-fold (navadhā). There is no difference between devotion and perfect knowledge. A person who is engrossed in devotion enjoys perpetual happiness. Perfect knowledge never descends in a vicious person averse to devotion”.
The nine ancillary adjuncts (navāṅga) [of devotion] are:
- listening (śravaṇa),
- eulogising (kīrtana),
- remembering (smaraṇa),
- serving (sevana),
- surrendering, (dāsya)
- worshipping (arcana),
- saluting (vandana),
- friendliness (sakhya),
- dedication (arpaṇa).
Bhakti (भक्ति).—Selfless devotion; leads one to self-realisation; methods and results of; destroys rajas and tamas qualities; roots out sorrow, illusion and fear; redeems the sinners;1 superior to karma;2 one of the five means of concentrating the mind on Hari, (i.e.) (1) kāma as in the case of the Gopis; (2) fear and hatred as in the case of Kaṃsa and Śiśupāla; (3) relationship as in the case of the Vṛṣṇis; (4) friendship as in the case of Yudhiṣṭhira and (5) devotion as in the case of Nārada; vena does not come under any of these heads;3 but nine-fold according to Prahlāda: hearing of Hari, praising of, remembering, serving His holy feet, arcana, prostrating, service, friendship and surrender of self;4 women more devout than men.5 Three-fold—uttama as that of Nārada and Śuka: middling as that of Vasiṣṭha, and inferior;6 another classification: three-fold, śāṅkhya, yoga, and jñāna; a pure man can meditate on the Supreme Being by means of pratyāhāra finally leading to the supreme knowledge;7 mārga to.8
- 1) Bhāgavata-purāṇa I. 2. 12-21; 5. 28; 7. 7; VI. 1. 15.
- 2) Ib. X. 23. 39-50
- 3) Ib. VII. 1. 29-31.
- 4) Ib. VII. 5. 23.
- 5) Ib. X. 23. 38, 41-43.
- 6) Brahmāṇḍa-purāṇa III. 34. 37-8; 36. 3.
- 7) Matsya-purāṇa 183. 49-55.
- 8) Vāyu-purāṇa 104. 15.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vaishnavism (Vaishava dharma)Source: archive.org: A History of Indian Philosophy (vaishnavism)
Bhakti (भक्ति) is also described as being itself the emancipation (mukti). True philosophic knowledge (tattva-jñāna) is the secondary effect of bhakti. True tattva-jñāna consists in the realization of God in His three-fold form, as Brahman, Paramātman and Bhagavān in relation to His threefold powers, with which He is both identical and different. This reality of God can only be properly realized and apperceived through bhakti. Knowledge is more remote than realization. Bhakti brings not only knowledge, but also realization; it is therefore held that bhakti is much higher than philosophic knowledge, which is regarded as the secondary effect of it.Source: Pure Bhakti: Bhagavad-gita (4th edition)
Bhakti (भक्ति) refers to “derived from the root bhaj (to serve). It is the performance of activities meant exclusively for the pleasure of the Supreme Lord Śrī Kṛṣṇa that are done in a favourable spirit, saturated with love, devoid of other desires, and not covered by karma and jñāna is called bhakti (Bhakti-rasāmṛta-sindhu 1.1.12)”. (cf. Glossary page from Śrīmad-Bhagavad-Gītā).Source: Pure Bhakti: Bhajana-rahasya - 2nd Edition
Bhakti (भक्ति) refers to:—Loving devotional service to Śrī Kṛṣṇa. (cf. Glossary page from Bhajana-Rahasya).
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Shaivism (Shaiva philosophy)Source: McGill: The architectural theory of the Mānasāra (shaivism)
Bhakti (भक्ति).—In Tamil Śaivism, bhakti found about their immediate and ecstatic experience of Śiva at the various shrines dedicated ta him in the Tamil region. The tradition counts sixty-three nāyanārs, principal among whom were the foursome, Appar, Sambandar, Sundarar and Māṇikkavācakar. Within the Śaiva sect, their hymnal compositions gradually acquired the elevated status of revealed sacred texts and the appellation of tirumurai, sacred speech.
The Āgamas also propounded bhakti; it was the basic attitude with which to approach sādhana. However, since the role of sādhana as ritual practice was mediation between deity and devotee, the bhakti that moderated it was, so to speak, more “restrained”.Source: DSpace at Pondicherry: Siddha Cult in Tamilnadu (shaivism)
The Bhakti cult of the Tamil region gave significant impetus to the construction of Temples in which the image or icon of the god or goddess was the medium through which a devotee can offer or transfer his devotion to God, through pūjā. The origin of image worship in India can be traced back to the early Vedic times.Source: academia.edu: Chapter Nineteen of the Kakṣapuṭatantra
Bhakti (भक्ति, “devotion”).—The Kakṣapuṭatantra 19.32 insists that abandoning religious deeds such as bhakti (devotion) and śīla (good conduct) results in oneʼs death. This can be considered an ethical sign of death.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Vyakarana (Sanskrit grammar)Source: Wikisource: A dictionary of Sanskrit grammar
1) Bhakti (भक्ति).—Name given to two of the five divisions of a Saman which are प्रस्तावभक्ति, उद्गीथ, प्रतिहार, उपद्रव (prastāvabhakti, udgītha, pratihāra, upadrava) and निधानभाक्ति (nidhānabhākti);
2) Bhakti.—The vowel portion surrounding, or placed after, the consonant र् (r) or ल् (l) which (consonant) is believed to be present in the vowel ऋ (ṛ) or ऌ (ḷ) respectively forming its important portion, but never separately noticed in it. The vowels ऋ (ṛ) and ऌ (ḷ) are made up of one matra each. It is contended by the grammarians that the consonants र् (r) and ल् (l) forming respectively the portion of ऋ (ṛ) and ऌ (ḷ), make up halfa-matra, while the remaining half is made up of the भक्ति (bhakti) of the vowel surrounding the consonant or situated after the consonant. The word which is generally used for this 'bhakti is 'ajbhakti' instead of which the word स्वरभक्ति (svarabhakti) is found in the Pratisakhya works; cf. यत्तद्रेफात्परं भक्तेस्तेन व्यवहितत्वान्न प्राप्नेति । (yattadrephātparaṃ bhaktestena vyavahitatvānna prāpneti |) ...... यच्चात्र रेफात्परं भक्तेर्न तत् क्वचिदपि व्यपवृक्तं दृश्यते । (yaccātra rephātparaṃ bhakterna tat kvacidapi vyapavṛktaṃ dṛśyate |) M. Bh. on P. VIII. 4.1 Vart 2; cf. स्वरभक्तिः पूर्वभागक्षराङ्गं (svarabhaktiḥ pūrvabhāgakṣarāṅgaṃ) R. Pr. I. 17; also cf. रेफात्स्वरोपहिताद् व्यञ्जनोदयाद् ऋकारवर्णा स्वरभ-क्तिरुत्तरा । (rephātsvaropahitād vyañjanodayād ṛkāravarṇā svarabha-ktiruttarā |) R. Pr. VI. 13.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Ayurveda (science of life)Source: archive.org: Vagbhata’s Ashtanga Hridaya Samhita (first 5 chapters)
Bhakti (भक्ति) refers to “devotion”, and is mentioned in verse 2.20 of the Aṣṭāṅgahṛdayasaṃhitā (Sūtrasthāna) by Vāgbhaṭa.—Bhakti (Tibetan: mos-pa) (“devotion”) is a specifically Hinduistic term denoting, like karman (“works”) and jñāna (“spiritual knowledge”), a means of salvation, whereas kalyāṇamitra (Tibetan: dge-bai bśes-gñen) (“good friend”) is a specifically Buddhistic term signifying one (not as a rule a Buddha) who helps in conversion and religious progress. The juxtaposition of both these terms is noteworthy.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
General definition (in Hinduism)Source: WikiPedia: Hinduism
Bhaktī (भक्ति): A Sanskrit term that means intense devotion expressed by action (service). A person who practices bhakti is called bhakta.Source: Oxford Bibliographies: Hinduism
The Sanskrit term “bhakti” is generally translated as “devotion” and refers to a variety of Hindu traditions in which devotees experience a direct relationship with the divine. Such divinity may be conceptualized as an incarnate personal deity or as the formless metaphysical essence of the cosmos, and modes or moods of devotion thus vary accordingly, ranging from contemplative forms of yoga to outbursts of passionate love. Expressed as loyalty to God incarnate in human form, bhakti in the Sanskrit epics is typically consistent with the demands of Brahmanical dharma, but devotion that defies social and religious norms is widely celebrated in later texts and traditions, with women and low-caste men among the most famous devotees, their poetic verse an enduring inspiration to others seeking salvation without the benefit of orthodox privileges and rituals. Flourishing in diverse linguistic and regional expressions, bhakti traditions reflect a wide variety of religious movements, some conceiving bhakti as intensely personal devotion, others finding in bhakti the power of social and political reform.Source: McGill: The architectural theory of the Mānasāra (hinduism)
Bhakti (भक्ति).—The ward bhakti derives from √bhaj, “to divide”, and also “to engage in, participate, partake of”. This sense of separation or division that the word contains points to a duality that defines “otherness”. In a general context of theistic religion, it is this duality that persists between deity and devotee. Bhakti as devotional love is the intense emotional engagement of and participation in the otherness of the other, by means of which the duality is sought to be overcome.
General definition (in Jainism)Source: archive.org: Jaina Yoga
1) Bhakti (भक्ति, “devotion”) refers to an aspect of samyaktva (right belief) classified under the guṇa according to various Jain authors (eg., Cāmuṇḍarāya, Amitagati and Vasunandin). Amitagati, in his in his Śrāvakācāra verse 2.74, understands by bhakti “devotion to Jina and guru”.
2) Bhakti is also classified under the bhūṣaṇa heading according to Hemacandra in his 12th century Yogaśāstra verse 2.16. Bhakti, according to Hemacandra can take two forms: vinaya and vaiyāvṛttya. The former is expressed in an eightfold upacāra like that accorded to an atithi in the ritual of dāna.Source: archive.org: Trisastisalakapurusacaritra
Bhakti (भक्ति) refers to “devotion to Jain doctrine” and represents one of the Guṇas (“qualities”), according to chapter 1.1 [ādīśvara-caritra] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra (“lives of the 63 illustrious persons”): a Sanskrit epic poem narrating the history and legends of sixty-three important persons in Jainism.—Accordingly, “[...] Vajranābha acquired strong Tirthakṛt-body-making and family-karma by the twenty sthānakas as follows:—[...] The ninth [sthānaka] is right-belief, free from the faults of doubt, etc., adorned with the qualities of firmness, etc. [viz., bhakti-guṇa], characterized by tranquillity, etc. [...]”.
Note: The guṇas are: firmness in Jain doctrine (sthairya); promulgation of Jain doctrine (prabhāvanā); devotion to Jain doctrine (bhakti); expertness in it (kauśala); service to the tīrthas (tirthasevā). The tīrtha is either dravyatīrtha, places where the Tīrthakṛts were born, received initiation, kevalajñāna, and attained mokṣa; or bhāva-tīrtha, the fourfold congregation, or the chief Gaṇadhara.—(cf. Yogaśāstra 2.17.)
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geogprahySource: Knowledge Traditions & Practices of India: Indian Ethics: Individual and Social (h)
Bhakti (भक्ति).—During the middle ages, the Bhakti movement arose in India. It was an all-India movement of social reform and spiritual awakening. It played a very important part in reawakening moral consciousness in India. Jayadeva, Nāmdev, Tulsīdās, Kabīr, Ravidās and Mīra are some of the prominent saints of this movement. Most of these saints came from the downtrodden sections of society. Rejecting the distinctions of caste, colour and creed, they spread the message of human equality. They were saint poets. In their vāṇī (poetic compositions) they propagated the ideals of love, compassion, justice and selfless service. These are the ethical values which we need even today.Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Bhakti.—(CII 4), devotion to a god. Note: bhakti is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
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Bhaktī.—(EI 8), name of a land measure. Note: bhaktī is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
bhakti (भक्ति).—f (S) Worship or adoration. Three modes of Worship are reckoned,--bhaktimārga, karmamārga, jñāna- mārga. 2 Engagedness of heart and affections in; devotedness to (esp. in or to the ways of Religion). 3 Liking or love of; fondness for; attachment to (things or pursuits in general). bhakti basaṇēṃ g. of s. To be approved or admitted; to be viewed as good, just, proper. bhaktīcēṃ dukāna ghālaṇēṃ-māṇḍaṇēṃ-pasaraṇēṃ-karaṇēṃ To make a display or ostentation of worship and devotion. bhaktīnēṃ avaḍaṇēṃ in. con. (To please unto the devoted attachment of.) To be exceedingly delighted with or fond of.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
bhakti (भक्ति).—f Worship; devotedness to. Liking.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit-English dictionarySource: DDSA: The practical Sanskrit-English dictionary
Bhakti (भक्ति).—f. [bhaj-ktin]
1) Separation, partition, division.
2) A division, portion, share.
3) (a) Devotion, attachment, loyalty, faithfulness; तद्भक्तिसंक्षिप्तबृहत्प्रमाणमारुह्य कैलासमिव प्रतस्थे (tadbhaktisaṃkṣiptabṛhatpramāṇamāruhya kailāsamiva pratasthe) Ku.7.37; R.2.63; Mu.1.15. (b) Faith, belief, pious faith.
4) Reverence, service, worship, homage.
5) Texture, arrangement; भवति विरलभक्तिर्म्लानपुष्पोपहारः (bhavati viralabhaktirmlānapuṣpopahāraḥ) R.5.74; मणिमरीचिरचितेन्द्रचापभक्तयः विद्याधरपतयः (maṇimarīciracitendracāpabhaktayaḥ vidyādharapatayaḥ) Nāg.5.
6) Decoration, ornament, embellishment; सुकृतेहामृगाकीर्णं सूत्कीर्णं भक्तिभिस्तथा (sukṛtehāmṛgākīrṇaṃ sūtkīrṇaṃ bhaktibhistathā) Rām.2.15.35; आबद्धमुक्ताफलभक्तिचित्रे (ābaddhamuktāphalabhakticitre) Ku.7.1,94; R.13.55.75;15.3. अधिरुह्य स वज्रभक्तिचित्रम् (adhiruhya sa vajrabhakticitram) (āsanam) Bu. Ch.5.44.
7) An attribute.
8) The being part of, belonging to.
9) A figurative sense, secondary sense; भक्त्या निष्क्रयवादः स्यात् (bhaktyā niṣkrayavādaḥ syāt) MS.4.4.28 (bhaktyā here seems to have been used as an indeclinable); cf. also MS.8.3.22.
1) Predisposition (of body to any disease).
Derivable forms: bhaktiḥ (भक्तिः).Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-ktiḥ) 1. Service, worship. 2. Faith, belief. 3. Devotion or attachment to. 4. Part, portion. 5. Fracture, division. 6. Metonymy. E. bhaj to serve, or bhañj to break, aff. ktin .Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Bhakti (भक्ति).—i. e. bhaj and bhañj + ti, 1. Worship, [Vikramorvaśī, (ed. Bollensen.)] [distich] 1; service. 2. Devotion, [Hitopadeśa] iii. [distich] 65. 3. Attachment, [Pañcatantra] i. [distich] 326. 4. Faith, [Pañcatantra] 71, 4; belief, Śāṇḍilyas. ed. Ballantyne, 76 sqq. 5. Fracture, breaking, [Meghadūta, (ed. Gildemeister.)] 61. 6. In bhakti-cheda, [Meghadūta, (ed. Gildemeister.)] 19, see cheda.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Bhakti (भक्ति).—[feminine] distribution, partition, division, portion, share; division by lines, variegation, decoration, line, streak; devotion, attachment, love or piety for ([locative], [genetive], or —°).
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with (+98): Bhakti Yoga, Bhaktibhaj, Bhaktibhaskara, Bhaktibhava, Bhaktibhavapradipa, Bhaktibhushana, Bhaktibhushanasamdarbha, Bhaktibindu, Bhakticandrika, Bhakticandrikollasa, Bhakticandrodaya, Bhakticcheda, Bhakticheda, Bhaktichheda, Bhaktichitra, Bhakticintamani, Bhakticitra, Bhaktidevi, Bhaktidipika, Bhaktiduti.
Ends with (+69): Abhakti, Abhedabhakti, Ahaitukibhakti, Ajbhakti, Amantritavibhakti, Ananyabhakti, Angavibhakti, Arhadbhakti, Asarvavibhakti, Atibhakti, Bhagavadbhakti, Bhangibhakti, Bhavabhakti, Bhavembhakti, Bhayabhakti, Bhenem Bhakti, Devabhakti, Doshabhakti, Dridhabhakti, Drigbhakti.
Full-text (+645): Bhaktidyavaprithivya, Bhaktiyoga, Bhakti Yoga, Bhaktikalpataru, Bhaktijna, Bhaktidyavaprithivi, Bhaktipurvakam, Sabhaktikam, Dridhabhakti, Sadhanadipika, Bhenem, Abhakti, Suktyadarsha, Bhaktibhaj, Drigbhakti, Ekabhakti, Devabhakti, Pitribhakti, Bhaktimarga, Nama.
Search found 62 books and stories containing Bhakti, Bhaktī; (plurals include: Bhaktis, Bhaktīs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 4.3.53 < [Part 3 - Chivalry (vīrya-rasa)]
Verse 1.2.249 < [Part 2 - Devotional Service in Practice (sādhana-bhakti)]
Verse 1.2.225 < [Part 2 - Devotional Service in Practice (sādhana-bhakti)]
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Verse 2.3.132 < [Chapter 3 - Bhajana: Worship]
Verse 2.2.222 < [Chapter 2 - Jñāna: Knowledge]
Verse 1.7.151 < [Chapter 7 - Purna: The Complete Perfection]
Shrimad Bhagavad-gita (by Narayana Gosvami)
Verse 3.18 < [Chapter 3 - Karma-yoga (Yoga through the Path of Action)]
Verses 13.8-12 < [Chapter 13 - Prakṛti-puruṣa-vibhāga-yoga]
Verse 7.16 < [Chapter 7 - Vijñāna-Yoga (Yoga through Realization of Transcendental Knowledge)]
The Devi Bhagavata Purana (by Swami Vijñanananda)
Chapter 37 - On Bhakti Yoga < [Book 7]
Chapter 28 - On the story of Sāvitrī < [Book 9]
Śrī Hari-bhakti-kalpa-latikā (by Sarasvati Thkura)
Text 37 < [First Stabaka]
Text 34 < [Second Stabaka]
Text 43 < [First Stabaka]
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)