Samudravijaya: 9 definitions
Introduction:
Samudravijaya means something in Buddhism, Pali, Jainism, Prakrit, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Tibetan Buddhist Teachers, Deities and other Spiritual beingsSamudravijaya (समुद्रविजय) refers to one of the “Twenty-Five Kalkis” (Tibetan: rigs ldan) as well as the “Thirty-two kings of Shambhala”, according to the Tibetan oral recounting and written texts such as the Kalachakra Tantra (kālacakratantra), dealing with the Buddhist conception of the end of the world and time.—The Tibetan mythic land (the kingdom of Shambhala) is a parallel world invisible and inaccessible to common people which is closely related to the teaching about the Wheel of Time (dus 'khor). The seven Dharmarajas and twenty-five Kulikas [e.g., Samudravijaya] are the traditional rulers of Shambhala, passing on the reign from father to son.
Samudravijaya is also known in Tibetan as (1) Gyatso Namgyäl (2) Rigden Gyatsho Namgyal [rigs ldan rgya mtsho rnam rgyal] (3) [rgya mtsho rnam rgyal] and in Mongolian as: Khaan Jamtsonamjal. His traditional reign is considered to be from 827 to 927 CE.
Source: WikiPedia: Tibetan BuddhismSamudravijaya (समुद्रविजय) (in Tibetan: Gyatso Namgyäl) (827–927 CE) refers to the tenth of the twenty-five Kalki kings (of Shambhala) who represents the holders of the Kalachakra (“wheel of time”) teachings of Buddha Shakyamuni.—The king Samudra Vijaya is described as “annihilator of all types of devils”.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
In Jainism
General definition (in Jainism)
Source: Wisdom Library: JainismSamudravijaya (समुद्रविजय) is the father of Neminātha, the twenty-second of twenty-four Tīrthaṅkaras in Janism, according to the Ācāradinakara (14th century work on Jain conduct written by Vardhamāna Sūri). A Tīrthaṅkara is an enlightened being who has conquered saṃsāra (cycle of birth and death), leaving behind him a path for others to follow.
The wife of Samudravijaya is Śivādevī. It is an ancient Jain practice to worship the Tīrthaṅkara’s parents in various rites, such as the pratiṣṭhāvidhi.
Source: archive.org: The Jaina IconographySamudravijaya (समुद्रविजय) is the father of Neminātha: the twenty-second of twenty-four Tīrthaṃkaras or Jinas, commonly depicted in Jaina iconography.—The Neminātha’s parentage and family have a well-known historical background according to the Jainas. His father was named Samudravijaya. He was the king of Sauripurī or Dvārakā. His race is known as Harivaṃśa, Neminātha’s mother’s name was Śivadevī. The most interesting point in this connection is that Neminātha was a cousin of Śrī Kṛṣṇa and Baladeva.
Source: archive.org: TrisastisalakapurusacaritraSamudravijaya (समुद्रविजय) is the father of Maghavān: one of the Cakrins (Cakravartins), according to chapter 1.6 [ādīśvara-caritra] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.
Accordingly: “[...] In Bharata there will be twenty-three other Arhats and eleven other Cakrins. [...] The Cakrins will belong to the gotra of Kaśyapa, gold-color, and eight of them will go to mokṣa. [...] In Śrāvastī, Maghavan, the son of Bhadrā and Samudravijaya, will live for five lacs of years, forty-two and a half bows tall. Sanatkumāra, with a life of three lacs of years, in Hastināpura, one bow less than the former height, will be the son of Sahadevī and Aśvasena. In the interval between Dharma and Śānti, these two will go to the third heaven”.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionarySamudravijaya (समुद्रविजय).—m.
(-yaḥ) The father of the Jina or Jaina pontiff of the present era. E. samudra the sea. and vijaya victor.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionarySamudravijaya (समुद्रविजय):—[=sam-udra-vijaya] [from sam-udra > sam-ud] m. Name of the father of the 22nd Arhat of the present Avasarpiṇī, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionarySamudravijaya (समुद्रविजय):—[samudra-vijaya] (yaḥ) 1. m. Father of the Jaina pontiff of the present age.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Samudra, Vijaya.
Full-text (+11): Rigden gyatsho namgyal, Shivadevi, Nemi, Sauryapura, Neminatha, Brahmamukha, Kulisha, Parashu, Kuthara, Drata, Tare, dgra sta, sta re, Maghavan, Twenty-five Lineage Holders, Harivamsha, Arishtanemi, Gyatso Namgyal, Khaan jamtsonamjal, Jamtsonamjal.
Relevant text
Search found 8 books and stories containing Samudravijaya, Samudra-vijaya; (plurals include: Samudravijayas, vijayas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 1: Vasudevahiṇḍi (the wanderings of Vasudeva) < [Chapter IV - Vasudevahiṇḍi]
Part 1: Initiation of Kṛṣṇa at Dvārakā < [Chapter VIII - The episode of Sāgaracandra]
Part 6: Vasudeva leaves home < [Chapter II - Marriages of Vasudeva with maidens]
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Page 87 < [Volume 6 (1882)]
Kalpa-sutra (Lives of the Jinas) (by Hermann Jacobi)
Bhagavati-sutra (Viyaha-pannatti) (by K. C. Lalwani)
Part 3 - On patriarchs < [Chapter 5]
Uttaradhyayana Sutra (by Hermann Jacobi)