Pitri, Pitṛ: 26 definitions
Pitri means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Pitṛ can be transliterated into English as Pitr or Pitri, using the IAST transliteration scheme (?).
Alternative spellings of this word include Pitra.
Purana and Itihasa (epic history)Source: archive.org: The Mārkaṇḍeya Purāṇa
Four classes of Pitṛs:
- the Agniṣvātta Pitṛs (may the bands of Agniṣvátta Pitṛs protect the eastern region),
- the Barhiṣad Pitṛs (may the Pitṛs who are known as Barhiṣads protect the southern region),
- the Ājyapa Pitṛs (may the Ājyapa Pitṛs likewise protect the western region),
- the Somapā Pitṛs (may the Somapá Pitṛs protect the northern region)
Nine classes of Pitṛs:
- Bhūtikṛit and
Six classes of Pitṛs:
- Kalyatāhetu and
Seven classes of Pitṛs:
- Viśvapātṛ and
Five classes of Pitṛs (being destroyers of sin):
- Mahimāvat and
Four classes of Pitṛs:
- Dharmada and
- Bhūtida besides
There are thus thirty-one classes of Pitṛs, who pervade the entire world.Source: archive.org: Puranic Encyclopedia
Pitṛ (पितृ).—Pitṛs are a set of demigods. From Manuprajāpati, son of Brahmā, were born the Saptarṣis like Marīci and they in turn created the Pitṛs. Besides Marīci and his set many others like Virāṭ Puruṣa and Brahmā have created Pitṛs. Some Purāṇas state that Pitṛs are of daily creation. Brahmā in the beginning created three sets of Pitṛs with form and four with brightness making thus seven sets. The three sets of bodied pitṛs are Agniṣvāttas, Barhiṣadas and Somapās and the four bright ones are Yama, Anala, Soma and Aryaman (10th Skandha, Devī Bhāgavata).
"manor hairaṇyagarbhasya ye marīcyādayaḥ sutāḥ / teṣāmṛṣīṇāṃ sarveṣām putrāḥ pitṛgaṇāḥ smṛtāḥ" // (śloka 194, chapter 8, manusmṛti). Pitṛs (manes) are classified into two types: The Agniṣvāttas and Barhiṣadas. Of these the Agniṣvāttas do not perform Yāgas and the Barhiṣadas are those who perform yāgas. Besides these two major divisions they are classified into many other groups as follows: (See full article at Story of Pitṛ from the Puranic encyclopaedia by Vettam Mani)Source: archive.org: Shiva Purana - English Translation
1) Pitṛ (पितृ) (in dual form) refers to one’s “parents”, as defined in the Śivapurāṇa 1.16. Accordingly, “great bliss is the result of the worship of the parents (pitṛ). The devotee shall worship the phallic emblem for the acquisition of the Great Bliss. That goddess is the mother of the universe and that Śiva is the father of the universe. Sympathy towards the son who renders service naturally increases in the minds of the parents. O foremost among sages, ordinary parents bestow hidden treasures to the son who renders special service. Hence a devotee shall worship the phallic emblem in the manner of mother and father (pitṛ-mātṛ) for the acquisition of the hidden great bliss”.
2) Pitṛ (पितृ) refers to the “father” and is used to describe Śiva, according to the Śivapurāṇa 7.42.—Accordingly, as Dakṣa bowed and eulogised Śiva:—“[...] O Śiva, out of delusion. I too have committed offence against you since I took sides with Dakṣa and fought with Vīrabhadra, Thy attendant. O Sadāśiva, Thou art my master, the supreme Brahman. I am Thy slave. I shall be sustained by Thee always since thou art the father (i.e., pitṛ) unto us all”.Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
1a) Pitṛ (पितृ).—A class of celestials belonging to the group of sacred fires;1 worshipped for continuity of family line;2 married jointly a daughter of Dakṣa,3 blessed Jyāmagha with a son;4 drink the svadhā of the moon and worship him on the new moon day: groups of—Saumya, Kāvya, Agniṣvātta and Bārhiṣada;5 their role in the universe.6
- 1) Bhāgavata-purāṇa I. 2. 27; IV. 1. 63; Vāyu-purāṇa 65. 49-52.
- 2) Bhāgavata-purāṇa II. 3. 8; Vāyu-purāṇa 75. 7-35; 81. 8-20.
- 3) Bhāgavata-purāṇa IV. 1. 49.
- 4) Ib. IX. 23. 39.
- 5) Brahmāṇḍa-purāṇa II. 23. 39, 58, 71; 13. 6, 31; 8. 14-15.
- 6) Vāyu-purāṇa 71. 15-34, 45-67.
1b) Sons of Angiras and Svadhā.*
- * Bhāgavata-purāṇa VI. 6. 19; 10. 17.
1c) Pūrvadevatas; are of three categories; Pitṛs, Pitāmahas and Prapitāmahas of the forms of Vasus, Ṛudras and Ādityas according to sacred tradition;1 milked the cow-earth in a silver vessel; Antaka acted as milk-man and Yama, the calf; the essence was svadhā;2 Yama king of their loka.3
1d) General account of;1 created out of the satva element and their active time was sandhyā: married svadhā drink the last kalā of the moon: of three classes— Saumyas, Barhiṣadas and Agniṣvāttas;2 from Viṣṇu;3 their relations with gods and sages.4
- 1) Vāyu-purāṇa ch. 56.
- 2) Vāyu-purāṇa 56. 8; Viṣṇu-purāṇa I. 5. 35-6; 7. 27; II. 12. and 13.
- 3) Ib. V. 1. 17.
- 4) Vāyu-purāṇa 62. 21.
Pitṛ (पितृ) is a name mentioned in the Mahābhārata (cf. IX.44.6, IX.44.49, XIII.116.1, XIII.115) and represents one of the many proper names used for people and places. Note: The Mahābhārata (mentioning Pitṛ) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.Source: Shodhganga: The saurapurana - a critical study
Pitṛ (पितृ) married Svadhā: one of the daughters of Dakṣa and Prasūti: one of the two daughters of Manu-svāyaṃbhuva and Śatarūpā, according to the Vaṃśa (‘genealogical description’) of the 10th century Saurapurāṇa: one of the various Upapurāṇas depicting Śaivism.—Accordingly, Ākūti was married to Ruci and Prasūti to Dakṣa. Dakṣa produced in Prasūti twenty-four daughters. [...] [Svadhā was given to Pitṛs.] Pitṛ and Svadhā had two daughters—Menā and Dhāriṇi. Menā was given in marriage to Himavān who begot two sons—Maināka and Krauñca and two daughters—Gaurī and Gaṅgā. Dhāriṇi was married to Meru and had a son named Mandara and three daughters—Velā, Niyati and Āyati.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Natyashastra (theatrics and dramaturgy)Source: archive.org: The mirror of gesture (abhinaya-darpana)
Pitṛ (पितृ, “father”).—One of the Eleven Hands denoting Relationships.—(Instructions:) Following the last hand, the right hand is held as Śikhara; indicating father or son-in-law.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Dharmashastra (religious law)Source: Google Books: Manusmṛti with the Manubhāṣya
Pitṛ (पितृ):—It has been said that ‘ one shall offer balls to the Pitṛs.’ Now the question arises—Who are these ‘Pitṛs ?’ The term ‘pitṛ’ has several meanings, and denotes ‘progenitor’;
- it is used in the sense of the relative term, ‘father’;
- it is also used in the sense of one’s father and other relations that have died before.
- Further, the term ‘pitṛ’ also denotes a particular Deity ; and in this sense, it would stand for an unchanging eternal being.
The term ‘pitṛ,’ thus having several meanings, the Text proceeds to specify what is meant by it in the present context. (See the Manubhāṣya verse 3.220)
Dharmashastra (धर्मशास्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Jyotisha (astronomy and astrology)Source: Wisdom Library: Brihat Samhita by Varahamihira
1) Pitṛ (पितृ) refers to the “father”, according to the Bṛhatsaṃhitā (chapter 2), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “[...] The evils of bad dreams, of sad thoughts, of ill omens and of evil deeds and the like will vanish immediately when one hears of the moon’s motion among the stars. Neither the father [i.e., pitṛ] nor the mother nor the relations nor friends of a prince will desire so much his well being and that of his subjects as a true Jyotiṣaka”.
2) Pitṛ (पितृ) refers to one of the twelve yugas of Jupiter’s cycle, according to the Bṛhatsaṃhitā (chapter 8), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “The twelve yugas of Jupiter’s cycle are known as belonging to the Devas 1. Viṣṇu, 2. Jupiter, 3. Indra, 4. Agni (fire), 5. Tvaṣṭā, 6. Ahirbudhnya, 7. The Pitṛs, 8. Vāsudeva, 9. Soma (the Moon), 10. Indrāgni, 11. Aśvinideva, 12. Bhaga (the Sun)”.
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Shaivism (Shaiva philosophy)Source: Brill: Śaivism and the Tantric Traditions
Pitṛ (पितृ) refers to the “father”, according to the Guhyasūtra chapter 3.—Accordingly, “[Once the rosary has been thus prepared, he becomes] ready for siddhis and power. Dangerous creatures do not harm one who has [first] accomplished an observance [that qualifies one] for [using] Spells: he should begin an observance by means of recitation. The one engaged in observance should practise the False Observance [by wandering about proclaiming]: ‘I have committed bad deeds: I have killed a cow, mother, father (pitṛ, pitā), brother, a guest, friend, Brahmin! [...]’”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Arthashastra (politics and welfare)Source: Brill: Śaivism and the Tantric Traditions (artha)
Pitṛ (पितृ) refers to “one’s father”, according to the Arthaśāstra verse 1.9.9-10.—Accordingly, “He should appoint as chaplain a man who comes from a very distinguished family and has an equally distinguished character, who is thoroughly trained in the Veda together with the limbs, in divine omens, and in government, and who could counteract divine and human adversities through Atharvan means. He should follow him as a pupil his teacher, a son his father (pitṛ), and a servant his master”.
Arthashastra (अर्थशास्त्र, arthaśāstra) literature concerns itself with the teachings (shastra) of economic prosperity (artha) statecraft, politics and military tactics. The term arthashastra refers to both the name of these scientific teachings, as well as the name of a Sanskrit work included in such literature. This book was written (3rd century BCE) by by Kautilya, who flourished in the 4th century BCE.
Vastushastra (architecture)Source: Brill: Śaivism and the Tantric Traditions (architecture)
Pitṛ (पितृ) refers to one of the deities to be installed in the ground plan for the construction of houses, according to the Bṛhatkālottara, chapter 112 (the vāstuyāga-paṭala).—The plan for the construction is always in the form of a square. That square is divided into a grid of cells (padas). [...] Once these padas have been laid out, deities [e.g., Pitṛ] are installed in them. In the most common pattern 45 deities are installed.
Pitṛ as a doorway deity is associated with the Nakṣatra called Maghā and the consequence is anāyuṣya. [...] The Mayasaṃgraha (verse 5.156-187) describes a design for a 9-by-9-part pura, a residential complex for a community and its lead figure. [...] This record lists a place for toilets at Pitṛ (koṇe).
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Shaktism (Shakta philosophy)Source: Google Books: Manthanabhairavatantram
Pitṛ (पितृ) refers to the “father”, according to the Kubjikāmata-tantra, the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, “Neither mother, father (pitṛ), brother or relatives help one as the teacher does. Having understood this, whether he suffers when there is (cause for) suffering or is happy when there is (cause for) happiness, he should not, even unwittingly, assume a position contrary to (the one his) teacher has. Sitting next to him (the disciple) should massage him and the like. He should offer him the bowl with which he begs and flowers constantly”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
General definition (in Hinduism)Source: archive.org: Vedic index of Names and Subjects
Pitṛ (पितृ) common from the Rigveda onwards, denotes ‘father’, not so much as the ‘begetter’ (janitṛ), but rather as the protector of the child, this being probably also the etymological sense of the word. The father in the Rigveda stands for all that is good and kind.Source: WikiPedia: Hinduism
The Pitris (Sanskrit: पितृ, the fathers), are the spirits of the departed ancestors in Hindu culture. They are often remembered annually. The Pitṛs are most primeval deities and they never cease to exist. The manuṣyāḥ pitaraḥ (ancestors of human beings) can attain the same level of the divine Pitṛs and live with them in heaven by righteousness. They are reborn at the end of every thousand mahayugas and revive the worlds. From them all the Manus and all progeny at the new creation are produced.
The most complete accounts about the Pitṛs are found in the Vayu Purana and Brahmanda Purana and both are practically identical. The account in the Harivamsha is shorter but agrees closely with them. The similar but brief accounts are also found in the Matsya Purana and Padma Purana. According to these accounts there are different classes of the Pitṛs and they have different origins, forms, grades and abodes. A broad distinction exists between the devāḥ pitaraḥ (divine Pitṛs) and the manuṣyāḥ pitaraḥ (Pitṛs who were deceased human beings). Some of the Pitṛs dwell in the heavenly abodes while other dwell in the netherworlds. The former who dwell in the heaven were considered as the gods and the gods were also considered as the Pitṛs.
There are seven classes of the devāḥ pitaraḥ (divine Pitṛs), three of them are amurtayah (incorporeal) while the other four are samurtayah (corporeal). The three incorporeal orders of the Pitṛs are Vairajas, Agnishvattas and Barhishadas. The four corporeal orders of the Pitṛs are Somapas, Havishmanas, Ajyapas and Sukalins (or Manasas)
Mahayana (major branch of Buddhism)Source: Wisdom Library: Maha Prajnaparamita Sastra
Pitṛ (पितृ, “father”).—According to the 2nd century Mahāprajñāpāramitāśāstra (chapter XIV), “all beings obtained the mind of equanimity (samacitta) by thinking of one another with the feelings one would feel (for example) for one’s father (pitṛ)”.
In the course of innumerable generations, all beings have been one’s father (pitṛ), mother, elder brother, younger brother, elder sister, younger sister and relative. Furthermore, according to the true nature (satyalakṣaṇa) of dharmas, there is no father or mother, no elder or younger brother; but people who are submerged in the error of self believe in their existence and thus there is the question of father and mother, elder and younger brother. Therefore it is not a lie when, by virtue of a wholesome mind (kuśalacitta), we consider one another with the feelings we would feel (for example) for a father (pitṛ).
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
General definition (in Jainism)Source: The University of Sydney: A study of the Twelve Reflections
Pitṛ (पितृ) refers to the “father”, according to the 11th century Jñānārṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “Here [in the cycle of rebirth] a king becomes an insect and an insect becomes the chief of the gods. An embodied soul might wander about, tricked by [their] karma without being able to help it. For corporeal [souls] the mother becomes the daughter, the sister, even the wife. The father (pitṛ), moreover, becomes the son and he obtains the paternal home”.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Pitṛ (पितृ).—m. [pāti rakṣati, pā-tṛc ni°] A father; तेनास लोकः पितृमान् विनेत्रा (tenāsa lokaḥ pitṛmān vinetrā) R.14.23;1.24;11.67.
-rau (dual) Parents, father and mother; जगतः पितरौ वन्दे पार्वतीपरमे- श्वरौ (jagataḥ pitarau vande pārvatīparame- śvarau) R.1.1; Y.2.117.
1) Fore-fathers, ancestors, fathers; नूनं प्रसूतिविकलेन मया प्रसिक्तं धौताश्रुशेष- मुदकं पितरः पिबन्ति (nūnaṃ prasūtivikalena mayā prasiktaṃ dhautāśruśeṣa- mudakaṃ pitaraḥ pibanti) Ś.6.24.
2) Paternal ancestors taken collectively; अध्यापयामास पितॄन् शिशुराङ्गिरसः कविः (adhyāpayāmāsa pitṝn śiśurāṅgirasaḥ kaviḥ) Manusmṛti 2.151.
3) The Manes; R.2.16;3.2; पितॄणामर्यमा चास्मि (pitṝṇāmaryamā cāsmi) Bhagavadgītā (Bombay) 1.29; Manusmṛti 3.81,192.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-tā) A father, dual, (-rau) Mother and father, parents. plu. always,
(-raḥ) 1. Paternal ancestors. 2. The manes, or the deceased and deified progenitors of mankind, inhabiting a peculiar region or heaven, or according to some, the orbit of the moon. E. pā to nourish, Unadi aff. tṛc.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Pitṛ (पितृ).—i. e. 2. pā + tṛ, m. (acc. pl. pitaras, Mahābhārata 3, 12924), 1. A father, [Mānavadharmaśāstra] 2, 145. 2. du. Mother and father, parents, [Śākuntala, (ed. Böhtlingk.)] 109, 9. 3. pl. a. Paternal ancestors, [Mānavadharmaśāstra] 2, 159. b. The Manes, or the deceased and deified progenitors of mankind, [Mānavadharmaśāstra] 3, 194, etc.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Pitṛ (पितृ).—[masculine] father, [Epithet] of [several] gods; [dual] the parents; [plural] the father and his brothers, also the forefathers & their spirits, the Manes.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Pitṛ (पितृ):—m. (irreg. [accusative] [plural] pitaras, [Mahābhārata]; [genitive case] [plural] pitriṇām, [Bhāgavata-purāṇa]) a father, [Ṛg-veda] etc. etc. (in the Veda Name of Bṛhas-pati, Varuṇa, Prajā-pati, and [especially] of heaven or the sky; antarā pitaraṃ mātaraṃ ca, ‘between heaven and earth’ [Ṛg-veda x, 88, 15])
2) m. [dual number] (tarau) father and mother, parents, [Ṛg-veda] etc. etc. (in the Veda Name of the Araṇis [q.v.] and of heaven and earth)
3) (taras) the fathers, forefathers, ancestors, ([especially]) the Pitṛs or deceased ancestors (they are of 2 classes, viz. the deceased father, grandfathers and great-grandfathers of any [particular] person, and the progenitors of mankind generally; in honour of both these classes rites called Śrāddhas are performed and oblations called Piṇḍas q.v. are presented; they inhabit a peculiar region, which, according to some, is the Bhuvas or region of the air, according to others, the orbit of the moon, and are considered as the regents of the Nakṣatras Maghā and Mūla; cf. [Religious Thought and Life in India 10 etc.]), [Ṛg-veda] etc. etc.
4) a father and his brothers, father and uncles, paternal ancestors, [Manu-smṛti ii, 151 etc.; Rāmāyaṇa; Kathāsaritsāgara]
5) a [particular] child’s-demon, [Suśruta]
6) [Origin [from] √3. pā very doubtful; cf. [Zend] pita; [Greek] πατήρ; [Latin] pater, Jup-piter; [Gothic] fadar; [German] Vater; [English] father.]
7) Pitr (पित्र्):—[from pitṛ] in [compound] for pitṛ before vowels.Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Pitṛ (पितृ):—(tā) 4. m. A father; Du. father and mother; ancestors.Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
Pitṛ (पितृ) [Also spelled pitra]:—(nm) the base Sanskrit noun meaning father; paternal ancestor (in Hindi, this uninflected form is used only in compounds); ~[ṛṇa] one of the three debts on a man (the other two being [devaṛṇa] and [ṛṣiṛṇa]) from which he is freed when he begets a son; ~[kalpa/tulya] like a father; a fatherfigure; respected, revered; ~[kula] paternal family, people of father’s or ancestor’s family; ~[gaṇa] manes, deceased forefathers; ~[ghāta] patricide; ~[ghātī] a patricide; ~[taṃtra] patriarchy; patriarchal system; ~[tva] fatherhood; paternity; ~[dāna] oblation to the manes/deceased forefathers; ~[pakṣa] the dark fortnight of the month of [āśvina] when oblations are offered to the manes for their spiritual gratification; paternal side; -[paraṃparā] ancestry, paternal tradition; ~[bhakta] devoted to one’s father; loyal to one’s father; ~[bhakti] filial devotion; ~[bhūmi] fatherland; ~[loka] the world of manes or deceased ancestors; ~[vaṃśa] paternal family; —[visarjana] the rites performed on the fifteenth day of the dark fortnight of the month of [āśvina] which marks farewell to the manes; ~[śrāddha] the [śrāddha] (see) performed for the gratification of the manes; ~[sattātmaka] patriarchal; •[yuga] patriarchal age; ~[haṃtā] a patricide; ~[hatyā] patricide.
Kannada-English dictionarySource: Alar: Kannada-English corpus
1) [noun] one’s male parent; a father.
2) [noun] any person from whom one is descended.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with (+164): Pitrajna, Pitrajnapta, Pitrarjita, Pitrashvasita, Pitri-muhurta, Pitri-parvan, Pitribandhava, Pitribandhu, Pitribha, Pitribhakta, Pitribhaktate, Pitribhakti, Pitribhaktitaramgini, Pitribhaktitarangini, Pitribhaktitarangino, Pitribhogina, Pitribhojana, Pitribhratri, Pitribhumi, Pitribhuti.
Ends with (+31): Ajalpitri, Anekapitri, Apitri, Atipitri, Bahujalpitri, Bhojapitri, Brahmapitri, Dakshapitri, Dipitri, Durshpitri, Dvipitri, Dyautpitri, Gopitri, Hatapitri, Jagatpitri, Jalpitri, Japitri, Jivapitri, Jivatpitri, Kampitri.
Full-text (+927): Pitrishvasriya, Pitrikarya, Paitra, Pitrihan, Pitrikanana, Pitriyajna, Pitradyanta, Pitritva, Pitripatra, Pitrivana, Pitritirtha, Ajyapa, Pitrikarman, Pitrighatin, Pitrimandira, Purvadeva, Pitrartham, Pitridaivata, Pitrivrata, Pitripaksha.
Search found 98 books and stories containing Pitri, Pitṛ, Pitr; (plurals include: Pitris, Pitṛs, Pitrs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Rig Veda (translation and commentary) (by H. H. Wilson)
Rig Veda 2.5.1 < [Sukta 5]
Rig Veda 10.16.11 < [Sukta 16]
Rig Veda 10.15.9 < [Sukta 15]
Mahabharata (English) (by Kisari Mohan Ganguli)
Section CCCXXXV < [Mokshadharma Parva]
Section CXXIX < [Anusasanika Parva]
Section LXXXVII < [Anusasanika Parva]
The Skanda Purana (by G. V. Tagare)
Chapter 97 - Daśaratha’s Penance < [Section 1 - Tīrtha-māhātmya]
Chapter 28 - The Greatness of Holy Spots < [Section 2 - Dharmāraṇya-khaṇḍa]
Chapter 221 - Things Worthy of Being Offered in Śrāddha < [Section 1 - Tīrtha-māhātmya]
The Devi Bhagavata Purana (by Swami Vijñanananda)
Chapter 3 - On the glories of the Rudrākṣa beads < [Book 11]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 3.220 < [Section XIV - Method of Feeding]
Verse 3.125 < [Section VIII - Śrāddhas]
Verse 3.37 < [Section IV - The Eight Forms of Marriage]
The Garuda Purana (by Manmatha Nath Dutt)
Chapter XCIX - Mode of performing Sraddhas < [Agastya Samhita]
Chapter XCIV - Initiation with the holy thread the study of the Vedas < [Agastya Samhita]
Chapter LXXXIX - Ruci hymnises the Pitris who in their turn grant him a boon < [Agastya Samhita]