Mithyadrishti, aka: Mithyādṛṣṭi, Mithya-drishti; 5 Definition(s)
Mithyadrishti means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Mithyādṛṣṭi can be transliterated into English as Mithyadrsti or Mithyadrishti, using the IAST transliteration scheme (?).
Mahayana (major branch of Buddhism)
1) Mithyādṛṣṭi (मिथ्यादृष्टि) refers to the “wrong view which consists of denying that which really does exist” and represents a type of dṛṣṭi (wrong view) according to Mahāprajñāpāramitāśāstra chapter 13. It is part of a classification of five types of dṛṣṭi.
2) Mithyādṛṣṭi (the abstinence thereof) represents one of the three paths classified as manaskarma-patha (paths of mental action) according to the 2nd century Mahāprajñāpāramitāśāstra (chapter XIV).—The paths of mental action (manaskarma-patha) are three in number: abstaining from envy (abhidhyā), spitefulness (vyāpāda) and wrong views (mithyādṛṣṭi).Source: Wisdom Library: Maha Prajnaparamita Sastra
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
General definition (in Buddhism)
1) Mithyādṛṣṭi (मिथ्यादृष्टि, “wrong view”) refers to one of the “ten unwholesome things” (kuśala) as defined in the Dharma-saṃgraha (section 56). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (eg., mithyā-dṛṣṭi). The work is attributed to Nagarguna who lived around the 2nd century A.D.
2) Mithyādṛṣṭi also refers to one of the “five views” (dṛṣṭi) as defined in the Dharma-saṃgraha (section 68).
3) Mithyādṛṣṭi also refers to “rebirth with wrong view” and represents one of the “eight inopportune births” (akṣaṇa) as defined in the Dharma-saṃgraha (section 134).Source: Wisdom Library: Dharma-samgraha
Languages of India and abroad
Mithyādṛṣṭi (मिथ्यादृष्टि).—f. heresy, holding heretic or atheistic doctrines.
Derivable forms: mithyādṛṣṭiḥ (मिथ्यादृष्टिः).
Mithyādṛṣṭi is a Sanskrit compound consisting of the terms mithyā and dṛṣṭi (दृष्टि).Source: DDSA: The practical Sanskrit-English dictionary
Mithyādṛṣṭi (मिथ्यादृष्टि).—f. (compare prec. and next; = Pali micchā-diṭṭhi), false view, heresy; fundamentally = dṛṣṭi alone: in Dharmas 68 and Mvy 1957 more specifically, one of the five dṛṣṭi, paraphrased AbhidhK. LaV-P. v.15, 18 by nāsti- or apavāda-d°, negation (‘because tho all heresies are false, this is the worst of them’); also one of the three akuśala karmapatha (q.v.) of the mind, Mvy 1698; LV 31.17; Mv ii.99.11; Śikṣ 75.1; Bbh 224.1 (with abhidhyā and vyāpāda); other, misc. occurrences, Mvy 7027; LV 22.3; Mv i.145.13; ii.99.5; 132.9; 283.18; Jm 155.7; 192.13; Mmk 73.15.Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
(-ṣṭiḥ) Denial of future existence, atheism, heresy. E. mithyā falsely, and dṛṣṭi vision, knowledge.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 324 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Dṛṣṭi (दृष्टि).—f. (-ṣṭiḥ) 1. The eye. 2. Sight, seeing. 3. Knowledge, wisdom. 4. The sight of ...
Samyagdṛṣṭi (सम्यग्दृष्टि, “right view”) refers to the first of the Āryāṣṭāṅgamārga, or “eight ...
Mithyādarśana (मिथ्यादर्शन).—nt., = next: Mv i.107.15, as one of the three akuśala karmapatha o...
Samadṛṣṭi (समदृष्टि).—n. of a former Buddha: Mv i.137.7.
Mithyā (मिथ्या).—Ind. 1. Falsely, untruly. 2. In vain. E. mith to injure, aff. kyap .
Dūradṛṣṭi (दूरदृष्टि).—f. (-ṣṭiḥ) 1. Long-sightedness. 2. Foresight. E. dūra, and dṛṣṭi sight.
Dīrghadṛṣṭi (दीर्घदृष्टि).—m. (-ṣṭiḥ) A wise or provident man; also mfn. Wise, provident, far-s...
Vakradṛṣṭi (वक्रदृष्टि).—Adj. 1. Envious. 2. Having an evil eye. 3. Squinting. f. (-ṣṭiḥ) An ob...
Satkāyadṛṣṭi (सत्कायदृष्टि).—f. (= Pali sakkāya-diṭṭhi; compare prec.), the heretical belief in...
Śivadṛṣṭi (शिवदृष्टि):—Somānanda’s Śivadṛṣṭi expounds a form of absolute idealism: the denia...
Dṛṣṭiparāmarśa (दृष्टिपरामर्श).—m. (= Pali diṭṭhi-parāmāsa), lit. clinging, attachment (see par...
Antagrāhadṛṣṭi (अन्तग्राहदृष्टि).—f. (Pali anta(g)gāhaka-diṭṭhi), the heresy of holding extreme...
Dṛṣṭipāta (दृष्टिपात).—m. (-taḥ) A look, a glance. E. dṛṣṭi, and pāta falling.
Dṛṣṭiviṣa (दृष्टिविष).—(subst.; in Sanskrit as adj. with nouns for snake, so also here, LV 317....
Kudṛṣṭi (कुदृष्टि).—mfn. (-ṣṭiḥ-ṣṭiḥ-ṣṭi) Having bad eyes. f. (-ṣṭiḥ) 1. Heterodox doctrine, as...
Search found 6 books and stories containing Mithyadrishti, Mithyādṛṣṭi, Mithya-drishti, Mithyā-dṛṣṭi, Mithya-drsti, Mithyadrsti; (plurals include: Mithyadrishtis, Mithyādṛṣṭis, drishtis, dṛṣṭis, drstis, Mithyadrstis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
I. Relationship between prajñā and the other perfections < [Part 2 - Practicing the six perfections]
Part 2 - The non-existence of sin and its opposite < [Chapter XXIII - The Virtue of Morality]
III. Are the beings to be known infinite in number? < [Part 2 - Distinguishing the movements of mind of all beings]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 12 - The Mādhyamika or the Śūnyavāda school.—Nihilism < [Chapter V - Buddhist Philosophy]
Abhidharmakośa (by Vasubandhu)
A study of the philosophy of Jainism (by Deepa Baruah)
Chapter V.a - Bondage (bandha) and its causes < [Chapter V - Bondage and Liberation]
Chapter V.c - Prabhācandra’s refutation of Bauddha and Sāṃkhya view of Karman < [Chapter V - Bondage and Liberation]