Mahadeva, Mahādevā, Mahādeva, Maha-deva: 22 definitions
Mahadeva means something in Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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Shilpashastra (iconography)Source: Wisdom Library: Elements of Hindu Iconograpy
1) Mahādeva (महादेव):—One of the eight names of Rudra, given to him by Brahmā, according to the Pādma-purāṇa. This aspect became the presiding deity over the moon. The corresponding name of the consort is Rohiṇī. His son is called Budha.
2) Mahādeva:—First of the eleven emanations of Rudra (ekādaśa-rudra), according to the Aṃśumadbhedāgama and the Śilparatna. The images of this aspects of Śiva should have three eyes, four arms, jaṭāmakuṭas and be of white colour. It should be draped also in white clothes and be standing erect (samabhaṅga) on a padmapīṭha. It should be adorned with all ornaments and with garlands composed of all flowers and it should keep their front right hand in the abhaya and the front left hand in the varada poses, while it should carry in the back right hand the paraśu and in the back left hand the mṛga.
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Shaivism (Shaiva philosophy)Source: Wisdom Library: Śaivism
1) Mahādeva (महादेव, “Supreme among gods”):—One of the eleven epithets of Rudra, as adressed to in the second chapter of Śrī-rudram. These names represent his various attributes.
2) Mahādeva (महादेव) is the Sanskrit name of a deity presiding over Vārāṇasi, one of the sixty-eight places hosting a svāyambhuvaliṅga, which is one of the most sacred of liṅgas according to the Śaivāgamas. The list of sixty-eight svāyambhuvaliṅgas and presiding deities (eg., Mahādeva) is found in the commentary on the Jirṇoddhāra-daśaka by Nigamajñānadeva. The word liṅga refers to a symbol used in the worship of Śiva and is used thoughout Śaiva literature, such as the sacred Āgamas.Source: Shodhganga: Iconographical representations of Śiva
Mahādeva (महादेव) is the name of a deity who received the Makuṭāgama from Śiva through the mahānsambandha relation, according to the pratisaṃhitā theory of Āgama origin and relationship (sambandha). The makuṭa-āgama, being part of the eighteen Rudrabhedāgamas, refers to one of the twenty-eight Siddhāntāgamas: a classification of the Śaiva division of Śaivāgamas. The Śaivāgamas represent the wisdom that has come down from lord Śiva, received by Pārvatī and accepted by Viṣṇu.
Mahādeva obtained the Makuṭāgama from Śiva who in turn obtained it from Sadāśiva through parasambandha. Mahādeva in turn, transmitted it to through divya-sambandha to the Devas who, through divyādivya-sambandha, transmitted it to the Ṛṣis who finally, through adivya-sambandha, revealed the Makuṭāgama to human beings (Manuṣya). (also see Anantaśambhu’s commentary on the Siddhāntasārāvali of Trilocanaśivācārya)
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Purana and Itihasa (epic history)Source: archive.org: Puranic Encyclopedia
Mahādeva (महादेव).—Śiva. (See under Śiva).Source: archive.org: Shiva Purana - English Translation
Mahādeva (महादेव) is a name of Śiva, as mentioned in the Śivapurāṇa-māhātmya chapter 4.—Accordingly, “[...] with her dirt and sin removed [Cañculā] mounted the aerial chariot and was immediately taken to Śiva’s city by the lord’s noble attendants. She assumed a divine form. Her limbs were divine in their features. She assumed the form of Gaurī with the crescent moon as her coronet and divine ornaments shining brilliantly. [Cañculā] saw the three-eyed Mahādeva, the eternal, being served devotedly by Viṣṇu, Brahmā and other gods. He had the brilliance of ten million suns and was reverently served by Gaṇeśa, Bhṛṅgi, Nandīśa Vīrabhadreśvara and others. His neck had a blue hue; he had five faces, three eyes, the crescent moon as crest-ornament and his left side was apportioned to Gaurī who had the brilliance of lightning. He was white in complexion like camphor and wore all ornaments. Besmeared with white ashes all over the body and clad in white cloth he shone brilliantly”.
Mahādeva is mentioned as one of the eight names of Śiva (śivanāma) in the Śivapurāṇa 1.20 while explaining the mode of worshipping an earthen phallic image (pārthiva-liṅga) according to the Vedic rites:—“[...] the eight names of Śiva viz:—Hara, Maheśvara, Śambhu, Śūlapāṇi, Pinākadhṛk, Śiva, Paśupati and Mahādeva shall be used respectively for the rites of bringing the clay, kneading, installation, invocation, ceremonial ablution, worship, craving the forbearance and ritualistic farewell. Each of the names shall be prefixed with Oṃkāra. The name shall be used in the dative case and Namaḥ shall be added to them. The rites shall be performed respectively with great devotion and joy. [...]”.Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
1) Mahādeva (महादेव).—An attribute of Śiva;1 presiding deity of the moon;2 in one of his previous births was Kṛṣṇa;3 of the Kailāsa hill;4 drinks soma;5 worshipped by Lavaṇa Asura;6 worshipped by the followers of Bhaṇḍa;7 claimed Bhṛgu as his son;8 made the mind-born creatures of Dakṣa not to grow; blessed Surabhī with eleven sons, Rudras;9 Śukra went to, for learning nītī;10 roamed about in the Mahākālavana with Pārvatī;11 in his name Gārgya performed penance for a son.12 avatārs of, were in Kali and not in the previous yugas;13 his mānasītanu, Candra;14 wife Rohiṇī and son Budha.15
- 1) Brahmāṇḍa-purāṇa II. 26. 1; Matsya-purāṇa 47. 75; Viṣṇu-purāṇa I. 8. 6.
- 2) Matsya-purāṇa 246. 61; 265. 42.
- 3) Ib. 47. 1.
- 4) Ib. 54. 2.
- 5) Brahmāṇḍa-purāṇa IV. 28. 89.
- 6) Ib. III. 3. 70; 7. 91-2.
- 7) Ib. III. 10. 17; 21. 76; 25. 14; 60. 28; 72. 3, 108, 116. IV. 10. 29; 11. 32; 12. 16.
- 8) Ib. III. 1. 38.
- 9) Ib. III. 2. 4.
- 10) Matsya-purāṇa 47. 75.
- 11) Ib. 179. 3.
- 12) Viṣṇu-purāṇa V. 23. 3.
- 13) Vāyu-purāṇa 26. 2.
- 14) Ib. 27. 16.
- 15) Ib. 27. 47, 56.
2) Mahādevā (महादेवा).—A daughter of Devakā and Vasudeva.*
- * Vāyu-purāṇa 96. 130.
Mahādeva (महादेव) is a name mentioned in the Mahābhārata (cf. XIV.8) and represents one of the many proper names used for people and places. Note: The Mahābhārata (mentioning Mahādeva) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Natyashastra (theatrics and dramaturgy)Source: Wisdom Library: Nāṭya-śāstra
Mahādeva (महादेव) is the Sanskrit name for a deity (lit: “creator of all the worlds”), to be worshipped during raṅgapūjā, according to the Nāṭyaśāstra 3.1-8. Accordingly, the master of the dramatic art who has been initiated for the purpose shall consecrate the playhouse after he has made obeisance (eg., to Mahādeva).
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Dharmashastra (religious law)Source: archive.org: The religion and philosophy of the Veda and the Upanishads (dharmashastra)
Mahādeva (महादेव) is the name of a deity to be invoked in a certain ritual, according to the Mānavagṛhyasūtra 2.14. Accordingly, the deity is prescribed when one suffers from possession by the Vināyakas, Śālakaṭaṅkaṭa, Kūṣmāṇḍarājaputra, Usmita and Devayajana. The Baijavāpagṛhyasūtra replaces the names of last two vināyakas with Mita and Sammita. According to R. C. Hazra in his Gaṇapati-worship, “this rite is both expiatory and propitiatory in nature and in which various things including meat and fish (both raw and cooked) and wine and cakes are to be offered”..
The gṛhya-sūtras are a branch of dharma-sūtras and refer to a category of Vedic literature dealing with domstic rites and rituals. The Mānava-gṛhya-sūtra belongs to the Kṛṣṇa-yajurveda. The Baijavāpa-gṛhya-sūtra is known only through references to it in other works (eg., Vīramitrodaya-Saṃskāra).
Dharmashastra (धर्मशास्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Vyakarana (Sanskrit grammar)Source: Wikisource: A dictionary of Sanskrit grammar
Mahādeva (महादेव).—A grammarian of the Kātantra school who has written a gloss on the कातन्त्रवृत्ति (kātantravṛtti) of दुर्गसिंह (durgasiṃha).
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
General definition (in Jainism)Source: Wisdom Library: Jainism
Mahādeva (महादेव) refers to a class of kimpuruṣa deities according to the Śvetāmbara tradition, while the Digambara does not recognize this class. The kimpuruṣas refer to a category of vyantaras gods which represents one of the four classes of celestial beings (devas). The kimpuruṣas are are golden in appearance according to Digambara, but white in complexion with very bright faces according to Śvetāmbara.
The deities such as the Mahādevas are defined in ancient Jain cosmological texts such as the Saṃgrahaṇīratna in the Śvetāmbara tradition or the Tiloyapaṇṇati by Yativṛṣabha (5th century) in the Digambara tradition.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geogprahySource: archive.org: Geography in Ancient Indian inscriptions
Mahādeva (महादेव) refers to a mountain (giri).—Pāṇḍraṅhgapalli grant of Avidheya describes the hill Mahādeva-giri, to the east of which flowed the river Ane (Yenna). The Mahādeva-giri has been identified with the Mahadeo Hills, one of the important spurs of the Sahya mountain. The Mahadeo Hills start about ten miles north of Mahābleśvara and stretch across the whole breath of Satara district in Maharashtra. Professor Mirashi, however, points out the difficulty in identifying Mahadeo Hills with the Mahādeva-giri of the grant. The difficulty arises because the Mahodeo Hills lie to the east of the Ane of Yenna river, while according to the grant, the Ane or Yenna river flowed to the east of Mahādeva-giri. He, therefore, suggests that Mahādeva-giri should be identified with the Mahābleśvara hills in the Satara district.Source: Shodhganga: Kakati Ganapatideva and his times
Mahādeva (A.D. 1195-1198/99) is the name of a member of the Kākatīya royal dynasty.—Rudradeva was succeeded by his brother Mahādeva. The Khaṇḍavalli copper plates grant of Pratāparudra dated A.D. 1289 states that Rudra had given his kingdom to Mahādeva as a regent to the young prince Gaṇapatideva. The Upparapalli inscription dated A.D. 1235-56 states Gaṇapatideva as the son of Rudradeva. Some of the local records also describe Rudra as the father of Gaṇapatideva. Since Rudra had no issues he would have adopted Gaṇapatideva as his son and entrusted the kingdom to Mahādeva as the regent of Gṇapatideva.Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Mahādeva.—(IE 7-1-2), ‘eleven’. Note: mahādeva is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
mahādēva (महादेव).—m (S) Shiva, the third deity of the Hindu triad. 2 The board forming the upper member or handle of the Weaver's phaṇī or comb. This, together with the pole or cylindrical piece at the bottom, called pārvatī, compose a frame for the phaṇī and furnish it with the needed weight for its office of pressing and closing the woof. This comb-frame, mahādēvapārvatī, is also called hātyādāṇḍī.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
mahādēva (महादेव).—m Shiva. mahādēvī f The wife of Shiva.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit-English dictionarySource: DDSA: The practical Sanskrit-English dictionary
Mahādeva (महादेव).—Name of Śiva. (-vī) 1 Name of Pārvatī.
2) the chief queen.
Derivable forms: mahādevaḥ (महादेवः).
Mahādeva is a Sanskrit compound consisting of the terms mahā and deva (देव).Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Mahādeva (महादेव).—(1) n. of a king, of the race of Mahāsaṃ-mata and corresp. to Pali Makhādeva(!): Mvy 3582; MSV i.111.19 ff.; (2) n. of a prince, son of Mahāratha and [Page423-a+ 71] brother of Mahāsattva: Suv 206.12; 225.13 ff.; (3) n. of a god: Gv 218.6 ff.; perhaps understood as the same as Sanskrit Mahādeva (Śiva); but his residence is Dvāravatī (q.v.), and he has four arms (219.1); both things suggest Kṛṣṇa.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-vaḥ) Siva. f. (-vī) Durga the wife of Siva. E. mahā great, and deva god; the epithet Maha compounded with a substantive forms many appellatives of these deities especially; thus Siva is Mahakala, Maharudra, Mahes'hwara, &c. and Durga is named Mahavidya, Mahasmriti, Mahamedha, Mahamoha, &c. &c.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Full-text (+152): Digambara, Pindi, Nandi, Mahadevasarasvativedantin, Mahadevi, Maliyadeva, Hatyadandi, Shivalinga, Bamba, Damahalaka, Hara Hara Mahadeva, Jotiba, Kapalabhrit, Shmashanaveshman, Smartaprayashcittoddhara, Budha, Indrakila, Dantakanvoshana, Cakravartilakshanaprakasha, Krittivasas.
Search found 63 books and stories containing Mahadeva, Mahādevā, Mahādeva, Mahādēva, Maha-deva, Mahā-deva, Mahā-devā; (plurals include: Mahadevas, Mahādevās, Mahādevas, Mahādēvas, devas, devās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Verse 1.2.96 < [Chapter 2 - Divya: In Heaven]
Verse 2.3.102 < [Chapter 3 - Bhajana: Worship]
Verse 1.2.80 < [Chapter 2 - Divya: In Heaven]
The Devi Bhagavata Purana (by Swami Vijñanananda)
Chapter 47 - On Manasā’s story < [Book 9]
Chapter 4 - On the Devas going to Mahā Deva < [Book 10]
Chapter 15 - On the anecdote of Tulasī < [Book 9]
The history of Andhra country (1000 AD - 1500 AD) (by Yashoda Devi)
Part 49 - Mahadeva I alias Vishnuvardhana (A.D. 1266-1300) < [Chapter XI - The Chalukyas]
Part 45 - Mahadeva A.D. (1194-1230) < [Chapter XI - The Chalukyas]
Part 52 - Mahadeva II < [Chapter XI - The Chalukyas]
Usha and Vanasura < [Fifth Section]
The Slaying of Pundraka < [Fifth Section]
Lakshmi < [First Section]
The Mahabharata (English) (by Kisari Mohan Ganguli)