Avyakta, aka: Āvyakta; 8 Definition(s)
Avyakta means something in Hinduism, Sanskrit, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Avyakta (अव्यक्त).—Another term for Prakṛti; shines like firefly;1 overlordship consisting of Brahma, Viṣṇu, Sūrya and Śiva. These are to be worshipped with no difference, by means of fire and Brāhmaṇas.2 One form of Brahman; also pradhānam, kāraṇa.3
- 1) Matsya-purāṇa 3. 15; 145. 73; Vāyu-purāṇa 34. 37; 101. 115; 102. 31, 34, 95; 103. 11-12, 28, 36.
- 2) Brahmāṇḍa-purāṇa III. 10. 37; Matsya-purāṇa 52. 22.
- 3) Viṣṇu-purāṇa I. 2. 15, 18-22.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vyakarana (Sanskrit grammar)
1) Avyakta (अव्यक्त).—Indistinct; inarticulate; cf. अव्यक्तानुकरणस्यात इतौ (avyaktānukaraṇasyāta itau) P. VI.1.98 also P.V.4.57; अव्यक्तं अपरिस्फुटवर्णम् (avyaktaṃ aparisphuṭavarṇam) Kāś. on P. VI.1.98;
2) Avyakta.—A fault of pronunciation cf. नातिव्यक्तं न चाव्यक्त-मेवं वर्णानुदीरयेत् । (nātivyaktaṃ na cāvyakta-mevaṃ varṇānudīrayet |)Source: Wikisource: A dictionary of Sanskrit grammar
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Itihasa (narrative history)
Avyakta (अव्यक्त) is a name mentioned in the Mahābhārata (cf. XIV.8.14, XIV.8) and represents one of the many proper names used for people and places. Note: The Mahābhārata (mentioning Avyakta) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.Source: JatLand: List of Mahabharata people and places
Itihasa (इतिहास, itihāsa) refers to ‘epic history’ and represents a branch of Sanskrit literature which popularly includes 1) the eighteen major Puranas, 2) the Mahabharata and 3) the Ramayana. It is a branch of Vedic Hinduism categorised as smriti literature (‘that which is remembered’) as opposed to shruti literature (‘that which is transmitted verbally’).
General definition (in Jainism)
Avyakta (अव्यक्त, “non-expressible”) refers to one of the ten flaws (or transmigressions) requiring prāyaścitta (‘expiation’). Prāyaścitta means ‘purification’ of from the flaws or transmigressions.
Avyakta is a Sanskrit technical term defined according to the Tattvārthasūtra (ancient authorative Jain scripture) from the 2nd century, which contains aphorisms dealing with philosophy and the nature of reality.Source: Wisdom Library: Jainism
Avyakta (अव्यक्त).—What is meant by ‘non-expressible (avyakta) flaw’? To tell the transmigressions committed to other fellow ascetics and not the preceptor is called non-expressible flaw.Source: Encyclopedia of Jainism: Tattvartha Sutra 9: Influx of karmas
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
avyakta (अव्यक्त).—a (S) Indistinct or unapparent; not evident, plain, or manifest: also invisible, imperceptible, inapprehensible by human vision--the Deity, the soul &c. 2 Unknown--an algebraic quantity. 3 Inarticulate, not formed by the organs of speech--a sound.Source: DDSA: The Molesworth Marathi and English Dictionary
avyakta (अव्यक्त).—a Indistinct or unapparent, un- known, also invisible, imperceptible. Inarticulate-a sound.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
1) Indistinct, not manifest or apparent, inarticulate; °वर्ण (varṇa) indistinct accents; Ś.7.17; फलम- व्यक्तमब्रवीत् (phalama- vyaktamabravīt).
2) Invisible, imperceptible.
3) Undetermined; अव्यक्तोऽयमचिन्त्योऽयम् (avyakto'yamacintyo'yam) Bg.2.25;8.2.
4) Undeveloped, uncreated.
5) (In alg.) Unknown (as a quantity or number).
-ktaḥ 1 Name of Viṣṇu.
2) Name of Śiva.
4) Primary matter which has not yet entered into real existence.
5) A fool.
6) Name of an Upaniṣad.
-ktam (In Vedānta Phil.)
1) The Supreme Being or Universal Spirit, Brahman.
2) Spiritual ignorance.
3) The subtle body.
4) The state of sleep (suṣuptyavasthā).
5) (In Sāṅ. Phil.) The primary germ of nature (sarvakāraṇa), the primordial element or productive principle from which all the phenomena of the material world are developed; बुद्धेरिवाव्यक्तमुदाहरन्ति (buddherivāvyaktamudāharanti) R.13.6; महतः परमव्यक्तमव्यक्तात्पुरुषः परः (mahataḥ paramavyaktamavyaktātpuruṣaḥ paraḥ) Kaṭh., Sāṅ. K.2.1,14.16.58.
6) The Soul.
7) Nature. अव्यक्तः शंकरे विष्णौ क्लीबे तु महदादिके । परमात्म- न्यात्मनि च त्रिषु स्यादस्फुटे (avyaktaḥ śaṃkare viṣṇau klībe tu mahadādike | paramātma- nyātmani ca triṣu syādasphuṭe)....Nm.
-ktam ind. Imperceptibly, indistinctly, inarticulately.
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Āvyakta (आव्यक्त).—a. Quite clear, intelligible; तद्वाक्यमाव्यक्तपदं तासां स्त्रीणां निशम्य च (tadvākyamāvyaktapadaṃ tāsāṃ strīṇāṃ niśamya ca) Rām.7.88.2.Source: DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 54 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Avyaktarāśi (अव्यक्तराशि).—an unknown number or quantity (in algebra). Derivable forms: avyakta...
Avyaktasāmya (अव्यक्तसाम्य).—an equation of unknown quantities.Derivable forms: avyaktasāmyam (...
Avyaktapada (अव्यक्तपद).—a. inarticulate. Avyaktapada is a Sanskrit compound consisting of the ...
Avyaktakriyā (अव्यक्तक्रिया).—1) an algebraic calculation. 2) any act of an indistinct characte...
Avyaktamūrti (अव्यक्तमूर्ति).—a. having an incomprehensible form; मया (mayā)... अव्यक्तमूर्तिना...
Avyaktavāc (अव्यक्तवाच्).—a. speaking indistinctly. Avyaktavāc is a Sanskrit compound consistin...
Avyaktavyakta (अव्यक्तव्यक्त).—an epithet of Śiva (whose qualities are not perceptible). Deriva...
Avyaktādi (अव्यक्तादि).—a. whose beginning is inscrutable; अव्यक्तादीनि भूतानि (avyaktādīni bhū...
Avyaktānukaraṇa (अव्यक्तानुकरण).—imitating inarticulate or unmeaning sounds; P.V.4.57; अव्यक्ता...
Avyaktarāga (अव्यक्तराग).—a. dark-red, ruddy. -gaḥ the colour of the dawn; अव्यक्तरागस्त्वरुणः ...
Avyaktalakṣaṇa (अव्यक्तलक्षण).—an epithet of Śiva (whose qualities are not perceptible). Deriva...
Avyaktaliṅga (अव्यक्तलिङ्ग).—a. whose signs are invisible (as a disease). -ṅgaḥ an ascetic (saṃ...
Avyaktamūlaprabhava (अव्यक्तमूलप्रभव).—the tree of mundane existence (in Sāṅ. Phil.). Derivable...
Avyaktavartman (अव्यक्तवर्त्मन्).—a. whose ways are mysterious or inscrutable. Avyaktavartman i...
Avyaktamārga (अव्यक्तमार्ग).—a. whose ways are mysterious or inscrutable. Avyaktamārga is a San...
Search found 44 books and stories containing Avyakta or Āvyakta. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brahma Sutras (Shankara Bhashya) (by Swami Vireshwarananda)
Chapter I, Section IV, Adhikarana I < [Section IV]
Chapter I, Section IV, Adhikarana II < [Section IV]
Vedānta-sūtras Part I (by George Thibaut)
I, 4, 4 < [First Adhyāya, Fourth Pāda]
I, 4, 7 < [First Adhyāya, Fourth Pāda]
I, 4, 2 < [First Adhyāya, Fourth Pāda]
The Shiva Purana (by J. L. Shastri)
Chapter 10 - The description of creation (sṛṣṭi) (1) < [Section 7.1 - Vāyavīya-saṃhitā (1)]
Chapter 9 - The creation and sustenance < [Section 7.1 - Vāyavīya-saṃhitā (1)]
Appendix 1 - The five faces of Śiva (pañcānana) < [Appendices]
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)
Part 5 - Avyakta and Brahman < [Chapter XIV - The Philosophy of the Bhagavad-gītā]
Part 11 - The Theory of Rasas and their Chemistry < [Chapter XIII - Speculations in the Medical Schools]
Part 11 - God and Man < [Chapter XIV - The Philosophy of the Bhagavad-gītā]
Subala Upanishad of Shukla-yajurveda (by K. Narayanasvami Aiyar)