Introduction

In Hinduism

Purana and Itihasa (epic history)

Source: archive.org: Puranic Encyclopedia

Skandha (स्कन्ध).—A nāga (serpent) born in the family of Dhṛtarāṣṭra. This serpent was burnt to death in the sacrificial fire of the serpent sacrifice of Janamejaya. (Mahābhārata Ādi Parva, Chapter 57, Verse 18).

context information

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Ayurveda (science of life)

Source: gurumukhi.ru: Ayurveda glossary of terms

Skandha (स्कन्ध):—[skandhaḥ] Shoulder

context information

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Vastushastra (architecture)

Source: OpenEdition books: Architectural terms contained in Ajitāgama and Rauravāgama

Skandha (स्कन्ध) refers to “molding (hollow) of the crown motif and the capital §§ 2.8, 20, 31.”.—(For paragraphs cf. Les enseignements architecturaux de l'Ajitāgama et du Rauravāgama by Bruno Dagens)

context information

Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: archive.org: The Indian Buddhist Iconography

Skandha (स्कन्ध) refers to the “five cosmic elements”, according to Vajrayāna or Tantric Buddhism.—The Buddhists believe that the world is composed of five cosmic elements or Skandhas. The five Skandhas are Rūpa (form), Vedanā (sensation), Saṃjñā (name), Saṃskāra (conformation) and Vijñāna (consciousness). These elements are eternal cosmic forces and are without a beginning or an end. These cosmic forces are deified in Vajrayāna as the five Dhyāni Buddhas. In the course of time they were regarded as the five primordial gods responsible for this diversified creation, [..].

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

General definition (in Buddhism)

Source: Wisdom Library: Dharma-samgraha

Skandha (स्कन्ध) or Skandhamāra refers to the “components destroyer” and represents one of the “four destroyers” (māra) as defined in the Dharma-saṃgraha (section 80). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., skandha). The work is attributed to Nagarguna who lived around the 2nd century A.D.

Source: Shambala Publications: General

Skandha Skt. (Pali, khanda), lit., “group, aggregate, heap”; term for the five aggregates, which constitute the entirety of what is generally known as “personality.”

They are

1. corpo­reality or form (rupa),
2. sensation (vedanā),
3. perception (Skt., samjñā; Pali, sannā),
4. mental formations (samskāra),
5. consciousness (vijñāna).

These aggregates are frequently referred to as “aggregates of attach­ment,” since (except in the case of arhats and buddhas) craving or desire attaches itself to them and attracts them to itself; thus it makes of them objects of attachment and brings about suffering.

The characteristics of the skandhas are birth, old age, death, duration, and change. They are regarded as without essence (anātman), im­permanent (anitya), empty (shūnya), and suffering-ridden (duhkha).

In Jainism

General definition (in Jainism)

Source: Wisdom Library: Jainism

Skandha (स्कन्ध, “trunk”).—One of the ten kinds of “plant-bodies” (vanaspati) a soul (jīva) can be reborn as due to karma. Skandha and other plant-bodies are within the animal world (tiryag-gati) which is one of the four divisions of saṃsāra where souls are reborn.

Source: Atma Dharma: Principles of Jainism

Molecule; The union or bondage (bandha) of two or more than two atom is called a molecule (skandha).

How many types of molecules (skandhas) are there?

The molecules are of 23 types; such as

• Ahar (Bodies-making)
• Vargana,
• Taijas (Luminous) Vargana,
• Bhasha (Speech) Vargana,
• Mano (Mind) Vargana,
• Karman (Karmic Matter) Vargana, etc.

Source: Encyclopedia of Jainism: Tattvartha Sutra 5: The category of the non-living

Skandha (स्कन्ध) refers to an “aggregate” or “molecule” according to the 2nd-century Tattvārthasūtra 5.10.—What is the meaning of an aggregate (skandha)? The sub-atoms (paramāṇu) which get bonded each other are called an aggregate. How many space-points does an aggregate (skandha) have? Some aggregates are formed by two, three or four sub-atoms. Some are formed by numerable, innumerable or infinite sub-atoms. So the aggregate has different number of space point accordingly.

Skandha (“aggregate”) refers to one of the two types of matter (pudgala) according to the 2nd-century Tattvārthasūtra 5.5.—What is the meaning of aggregate /molecule (skandha)? An entity formed by combining two, three or more sub-atoms is called an aggregate. How many types of matter as aggregate are there? These are of six types namely gross-gross, gross, gross-subtle, subtle-gross, subtle and subtle-subtle.

According to Tattvārthasūtra 5.26, how is an aggregate (skandha) created? An aggregate is created by fusion, fission or fusion-fission. How many sub-atoms (paramāṇu) are needed to form an aggregate by fusion (saṃghāta)? Two or more sub-atoms are needed to form an aggregate. How does fusion (saṃghāta) and fission (bheda) together create an aggregate (skandha)? When one aggregate separates or is divided into sub aggregate and one of such divisions combine with another aggregate, then we get a new aggregate by fusion and fission.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

India history and geography

Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

Skandha.—(LP), an instalment; cf. skandaka. Note: skandha is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Languages of India and abroad

Marathi-English dictionary

Source: DDSA: The Molesworth Marathi and English Dictionary

skandha (स्कंध).—m (S) The shoulder, the region from the neck to the shoulder-joint. 2 The corresponding region of quadrupeds. 3 An arm of a tree; a large bough or branch. 4 A section of a book, a book, a chapter. 5 A common term for the five branches of knowledge or objects of the understanding. See pañcaskandha. 6 A form of military array. 7 A common term for the five objects of sense,--form, taste, smell &c. See pañcaviṣaya & indriya. 8 A multitude or a quantity. 9 A sort of metre. 10 Any article essential to the coronation of a king; as a jar filled with holy water, a parasol, a chowrie &c. 11 A division of the winds. Seven are enumerated. See saptaskandha. 12 A branch (or department) of jyōtiṣa viewed as a tree. These are three; viz. gaṇitaskandha The science of number and measure, mathematics; hōrāskandha The science of astronomy and astrology; saṃhitāskandha The science of times and seasons, portents and presages--occult signs and foreshowings.

Source: DDSA: The Aryabhusan school dictionary, Marathi-English

skandha (स्कंध).—m The shoulder. A large branch. A chapter.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

Source: DDSA: The practical Sanskrit-English dictionary

Skandha (स्कन्ध).—[skandyate āruhyate'sau sukhena śākhayā vā karmaṇi ghañ pṛṣo°; cf. Uṇ.4.26]

1) The shoulder; महर्षभस्कन्ध- मनूनकन्धरम् (maharṣabhaskandha- manūnakandharam) Ki.14.4.

2) The body; सूक्ष्मयोनीनि भूतानि तर्कगम्यानि कानिचित् । पक्ष्मणोऽपि निपातेन येषां स्यात् स्कन्धपर्ययः (sūkṣmayonīni bhūtāni tarkagamyāni kānicit | pakṣmaṇo'pi nipātena yeṣāṃ syāt skandhaparyayaḥ) || Mb.12.15.26.

3) The trunk or stem of a tree; तीव्राघातप्रतिहततरुस्कन्धलग्नैकदन्तः (tīvrāghātapratihatataruskandhalagnaikadantaḥ) Ś.1.32; R.4.57; Me.55.

4) A branch or large bough; स्कन्धाधिरूढोज्ज्वलनीलकण्ठान् (skandhādhirūḍhojjvalanīlakaṇṭhān) Śi.4.7.

5) A department or branch of human knowledge; Śi.2.28.

6) A chapter, section, division (of a book).

7) A division or detachment of an army; द्वितीयं प्रेषयामास बलस्कन्धं युधिष्ठिरः (dvitīyaṃ preṣayāmāsa balaskandhaṃ yudhiṣṭhiraḥ) Mb.5.196. 9; R.4.3.

8) A troop, multitude, group; 'स्कन्धः स्यान्नृपतौ वंशे साम्परायसमूहयोः (skandhaḥ syānnṛpatau vaṃśe sāmparāyasamūhayoḥ)' इति मेदिनी (iti medinī); Mb.14.45.1.

9) The five objects of sense.

1) The five forms of mundane consciousness (in Buddhistic phil.); सर्वकार्यशरीरेषु मुक्त्वाङ्गस्कन्धपञ्चकम् (sarvakāryaśarīreṣu muktvāṅgaskandhapañcakam) Śi.2.28.

11) War, battle.

12) A king.

13) An agreement.

14) A road, way; Mb.3.

15) A wise or learned man.

16) A heron.

17) Articles used at the coronation of a king.

18) A part (aṃśa); तदवध्यानविस्रस्तपुण्यस्कन्धस्य भूरिदः (tadavadhyānavisrastapuṇyaskandhasya bhūridaḥ) Bhāg.11.23.1.

-ndhā 1 A branch.

2) A creeper.

Derivable forms: skandhaḥ (स्कन्धः).

Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Skandha (स्कन्ध).—m.

(-ndhaḥ) 1. The shoulder, the head of the humerus. 2. The body. 3. The trunk of a tree. 4. A king, a prince. 5. A sort of metre. 6. A multitude, a quantity. 7. War, battle. 8. Any article essential to the coronation of a king, as a jar filled with holy water, a parasol, a Chowri, &c. 9. Part of an army or a form of array. 10. Any one of five branches of human or mundane knowledge, or objects of understanding. 11. A road, a way. 12. A heron. 13. An engagement, an agreement. 14. A wise old man. 15. A learned man, a teacher. 16. Match or equality in the humps of a pair of draft oxen. 17. The five objects of sense, or form, taste, smell, &c. 18. A book, a section, a chapter. f.

(-ndhā) 1. A branch. 2. A creeper. E. ka the head, and dhā to hold, aff. ka, and suṭ initial augment.

Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Skandha (स्कन्ध).—I. m. 1. The shoulder, [Pañcatantra] 144, 23. 2. The body, [Mālatīmādhava, (ed. Calc.)] 84, 17. 3. The trunk of a tree, [Pañcatantra] iii. [distich] 149. 4. A branch, [Pañcatantra] 134, 5. 5. A branch of human knowledge. 6. A book, [Bhāgavata-Purāṇa, (ed. Burnouf.)] i. ii., etc. 7. The five objects of sense. 8. The five forms of mundane consciousness, in the Bauddha philosophy, [Śiśupālavadha] 2, 26; cf. Burnouf, Introd. à l'Hist. du Buddh. 475. 9. A road. 10. Part of an army. 11. War. 12. A multitude. 13. An agreement. 14. A king. 15. A wise or learned man. 16. A heron. Ii. f. dhā. 1. A branch. 2. A creeper.

Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Skandha (स्कन्ध).—[masculine] shoulder, stem or trunk of a tree; section, chapter of a book, mass, multitude, a whole or aggregate.

Source: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum

Skandha (स्कन्ध) as mentioned in Aufrecht’s Catalogus Catalogorum:—poet. Mentioned by Rājaśekhara Śp. p. 77.

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Skandha (स्कन्ध):—m. ([according to] to [Uṇādi-sūtra iv, 206], from √skand in the sense of ‘rising’ ?) the shoulder, upper part of the back or region from the neck to the shoulder-joint (in men and animals), [Atharva-veda] etc. etc.

2) the stem or trunk of a tree ([especially] that part of the stem where the branches begin), [Śāṅkhāyana-gṛhya-sūtra; Mahābhārata] etc.

3) a large branch or bough, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

4) a troop, multitude, quantity, aggregate (cf. kari-, nara-sk), [Mahābhārata; Bhāgavata-purāṇa]

5) a part, division ([especially] a division of an army or a form of military array), [Mahābhārata; Kāvya literature] etc.

6) a chapter, section (of a book, system etc.), [Varāha-mihira’s Bṛhat-saṃhitā; Caraka]

7) a tract, path, region ([especially] of the winds, said to be seven), [Mahābhārata; Harivaṃśa]

8) (in [philosophy]) the five objects of sense (See viṣaya), [Horace H. Wilson]

9) (with Buddhists) the five constituent elements of being (viz. rūpa, ‘bodily form’; vedanā, ‘sensation’; saṃjñā, ‘perception’; saṃskāra, ‘aggregate of formations’; vijñāna, ‘consciousness or thought-faculty’), [Monier-Williams’ Buddhism 109]

10) (with Jainas) the body (in the widest sense = piṇḍa), [Sarvadarśana-saṃgraha]

11) a [particular] form of the Āryā metre, [Colebrooke]

12) a king, prince, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

13) any article used at the coronation of a king (as a jar filled with consecrated water, an umbrella etc.), [Horace H. Wilson]

14) a sage, teacher, [ib.]

15) war, battle, [ib.]

16) an engagement, agreement, [ib.]

17) a heron, [ib.]

18) equality of height in the humps of a pair of draught oxen, [ib.]

19) = samparāya and bhadrādi, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

20) Name of a serpent-demon, [Mahābhārata]

21) of a poet, [Catalogue(s)]

22) often [wrong reading] for skanda

23) Skandhā (स्कन्धा):—[from skandha] f. a branch, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

24) [v.s. ...] a creeper, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

[Sanskrit to German] (Deutsch Wörterbuch)

Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch

Skandha (स्कन्ध):—

1) m. [Siddhāntakaumudī 250,a,4.] am Ende eines adj. comp. f. ā . a) Schulter (an Menschen und Thieren) [Yāska’s Nirukta 6, 17.] [Amarakoṣa 2, 6, 2, 29.] [Trikāṇḍaśeṣa 3, 3, 224.] [Hemacandra’s Abhidhānacintāmaṇi 588. 1224.] [Anekārthasaṃgraha 2, 253.] [Medinīkoṣa dh. 22.] [Halāyudha 2, 62.] pl. [Atharvavedasaṃhitā 6, 135, 1. 9, 7, 3. 10, 2, 4. 9, 20. 12, 5, 67.] [Vājasaneyisaṃhitā 25, 6.] [Taittirīyasaṃhitā 7, 3, 16, 1.] sg. : vicala [5, 7, 18, 1.] mātra [Kātyāyana’s Śrautasūtrāṇi 26, 2, 8.] asita [Kauśika’s Sūtra zum Atuarvaveda 40. -] [Mahābhārata 1, 5930. 3, 16488.] [Harivaṃśa 3720.] [Suśruta 1, 124, 10. 208, 2. 350, 13.] [MĀLATĪM. 84, 17.] [Spr. (II) 7595.] [Varāhamihira’s Bṛhajjātaka S. 51, 42. 52, 4. 53, 111.] skandhamudvahati gopatitulyam [BṚH. 26,5.] [Kathāsaritsāgara 49,130.] [Oxforder Handschriften 103,a,30. 202,b,13.] [Vetālapañcaviṃśati] in [Lassen’s Anthologie (III) 13,15.] [Bhāgavatapurāṇa.5,23,6.] vāhyamānamayaḥkhaṇḍaṃ skandhaṃ naivāpakṛntati [Spr. (II) 6053.] cīramekaṃ sā svasminskandhe samāsṛjat [Rāmāyaṇa Gorresio 2, 37, 12.] udakumbhaṃ skandhe kṛtvā [Pāraskara’s Gṛhyasūtrāṇi 1, 8.] [Pañcatantra 144, 23. 169, 10.] skandhenādāya musalam [Manu’s Gesetzbuch 8, 315.] skandhe paraśumādāya [Rāmāyaṇa Gorresio 1, 76, 20.] skandhaiḥ samādāya kumārānvidrutāḥ [Harivaṃśa 11200.] mṛtakaṃ skandhe dhṛtvā [Vetālapañcaviṃśati] in [Lassen’s Anthologie (III) 4, 11. 12, 15.] bhāraṃ skandhena sa ādhatte [Bhāgavatapurāṇa 4, 29, 33.] āruroha ca tasyaiva skandhe [Kathāsaritsāgara 18, 156.] tasya skandha upāviśat [49, 134.] skandhenāpi vahecchatrūn [Spr. (II) 1706. 6013. 7182.] kumbhaḥ skandhagaḥ [Varāhamihira’s Bṛhajjātaka 26, 30.] dvijaskandhādhirūḍhā agnayaḥ [Rāmāyaṇa 2, 45, 21.] [SARVADARŚANAS. 153, 11.] andhena paṅguḥ skandhamāropitaḥ [9. 10.] skandhāsaktasamitkuśaiḥ [Raghuvaṃśa ed. Calc. 1, 50.] avaropya giriṃ skandhāt [Bhāgavatapurāṇa 8, 6, 39.] gaja [Rāmāyaṇa 1, 19, 19.] [Suśruta 1, 98, 9.] [Spr. (II) 728.] [Rājataraṅgiṇī 4, 263.] vṛṣa [Spr. (II) 7047.] asaṃjātakiṇa [2135.] viṣāṇollikhita [2326.] ṛṣabha adj. [Mahābhārata 1, 8035.] vṛṣabha adj. [3, 17130.] [Rāmāyaṇa 3, 74, 26.] eines Pferdes [Raghuvaṃśa 4, 67.] [Varāhamihira’s Bṛhajjātaka S. 93, 3.] suparṇa [Bhāgavatapurāṇa 4, 30, 5.] eines Blutegels [Suśruta 1, 42, 6.] — b) der Theil des Baumstammes, an den sich die Aeste ansetzen, Baumstamm überh. [Amarakoṣa 2, 4, 1, 10.] [Hemacandra’s Abhidhānacintāmaṇi 1119.] [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] [Halāyudha 2, 27.] [Śāṅkhāyana’s Gṛhyasūtrāṇi 1, 20.] [Mahābhārata 2, 826. 3, 11032.] [Harivaṃśa 3707. 12380.] [Rāmāyaṇa 2, 96, 13 (105, 12 Gorresio). 97, 19.] [Rāmāyaṇa Gorresio 2, 43, 24. 3, 78, 22. 79, 7. 4, 18, 23.] [KĀM. NĪTIS. 16, 37. 39.] [Meghadūta 54.] [Raghuvaṃśa 4, 57.] [Śākuntala 32. 167.] [Spr. (II) 1129. 1326.] [Varāhamihira’s Bṛhajjātaka S. 55, 5. 7.] [Kathāsaritsāgara 17, 106. 25, 181.] [Bhāgavatapurāṇa 5, 16, 25. 8, 5, 49.] [PAÑCAR. 1, 7, 13.] [Pañcatantra III, 149. 134, 5.] [Daśakumāracarita 201, 1.] [SARVADARŚANAS. 25, 10] — c) Abtheilung, Theil: eines Heeres [Mahābhārata 5, 7630.] catuḥskandheva camūḥ [Raghuvaṃśa 4, 30.] = vyūha [Hemacandra’s Anekārthasaṃgraha] eines Berges [Mahābhārata 2, 619.] trayo dharmaskandhāḥ yajño dhyayanaṃ dānamiti [Chāndogyopaniṣad 2, 23, 1.] sieben Striche, Regionen oder Bahnen (vgl. mārga und skandhaḥ = panthāḥ [Śabdaratnāvalī im Śabdakalpadruma]) der Winde [Mahābhārata 3, 14569. fg.] [Harivaṃśa 2479. 2620. 6827]; vgl. den Comm. zu [Rāmāyaṇa 6, 82, 63] bei [Gorresio X, 303, 76.] Abtheilung eines Lehrbuchs, einer Doctrin: kaṭuka, tikta [CARAKA 3, 8.] jyotiḥśāstraṃ trayādhiṣṭhitam [Varāhamihira’s Bṛhajjātaka S. 1, 9.] [BṚH. 27, 6.] [Weber’s Verzeichniss No. 862. 939.] [ 37.] [MUIR, Stenzler 2, 170.] zwölf des [Bhāgavatapurāṇa] [PAÑCAR.2,7,28. -] [Oxforder Handschriften 79,b, No. 136. 189,b,21.] [BURNOUF,] [Intr. 462.] samanvita, pratiskandhaṃ bhinnaḥ [PRATĀPAR. 19,b,3.] — d) Menge, die ganze Menge, Gesammtheit, Complex [Amarakoṣa 3, 4, 18, 103.] [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] pakṣmaṇo pi nipātena yeṣāṃ (sūkṣmayonīnāṃ bhūtānāṃ) syātskandhaparyayaḥ [Mahābhārata 12, 449.] von Menschen, Elephanten, Pferden [Kāśikīvṛtti] zu [Pāṇini’s acht Bücher 4, 2, 51.] [Hemacandra’s Abhidhānacintāmaṇi 1413.] [Halāyudha 5, 25.] dhana [SADDH. Pāṇini’s acht Bücher.4,11,a.] puṇya [Bhāgavatapurāṇa 11, 23, 10.] śīla, upādāna [BURNOUF,] [Intr. 513.] die fünf Skandha bei den Buddhisten sind rūpa, vijñāna, vedanā, saṃjñā und saṃskāra [Hemacandra’s Abhidhānacintāmaṇi 233,] [Scholiast] [Hemacandra’s Anekārthasaṃgraha] [BURNOUF,] [?Intr. 475, Nalopākhyāna 1. 491. 511. fgg. WASSILYEW 94 u.s.w. SARVADARŚANAS. 20, 10. fgg. 22, 8. 23, 21. Śiśupālavadha 2, 28.] pañcaskandhakṛtin [Oxforder Handschriften 264,a,2.] — e) bei den Jaina = piṇḍa Körper im weitesten Sinne: dvyaṇukādayaḥ skandhāḥ [SARVADARŚANAS. 36, 3. fgg. 38, 19.] = kāya [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] — f) ein best. Āryā-Metrum [Medinīkoṣa] [Colebrooke.2,154,a]; vgl. skandhaka . — g) bildliche Bez. eines Fürsten (der Stamm des Ganzen) [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa][?; vgl. KĀM. NĪTIS. 16, 37. 39] und skandhāvāra . — h) = saṃparāya und bhadrādi [Medinīkoṣa] a heron; an engagement, an agreement; a wise old man; a learned man, a teacher; match or equality in the humps of a pair of draft oxen [WILSON] nach [ŚABDĀRTHAK.] — i) Nomen proprium eines Schlangendämons [Mahābhārata 1, 2160] (nach der Lesart der ed. Bomb.). eines Mannes gaṇa śaunakādi zu [Pāṇini’s acht Bücher 4, 3, 106.] eines Dichters [morgenländischen Gesellschaft 27, 77.] — k) öfters fehlerhaft für skanda, z. B. [Mahābhārata 13, 907] (ed. Bomb. skanda). [Kathāsaritsāgara 53, 173.] [Bhāgavatapurāṇa 6, 6, 14] (ed. Bomb. skanda). [PAÑCAR. 4, 3, 140.] —

2) f. ā Zweig; eine kriechende Pflanze [ŚABDĀRTHAK.] bei [WILSON.] — Vgl. aṃhri, kapi, karīra, kālla, guru, jaya, turaṃga, dharma, dhīra, nara, nīla, pīta, pṛthu, prati, maṇi, mahā, rāja, vāta, vāyu, viṣkandha, vṛṣa (auch [Rāmāyaṇa 3, 55, 4.] [Raghuvaṃśa 1, 13. 12, 34]), śiva, sa, siṃha (auch [Mahābhārata 3, 10880.] [Rāmāyaṇa 2, 59, 26] [?= 24 Gorresio 3, 62, 4. Varāhamihira’s Bṛhajjātaka S. 61, 12]), su, sura und skandhas .

context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

See also (Relevant definitions)

Starts with (+29): Skandhabandhana, Skandhac, Skandhacapa, Skandhachapa, Skandhadesha, Skandhaghana, Skandhagni, Skandhaja, Skandhaka, Skandhakasama, Skandhaksha, Skandhamala, Skandhamallaka, Skandhamani, Skandhamara, Skandhamaya, Skandhamukha, Skandhanala, Skandhanata, Skandhanirvana.

Ends with (+101): Acalaskandha, Achalaskandha, Agniskandha, Amhriskandha, Amitaskandha, Anasravaskandha, Angaskandha, Anghriskandha, Apyanaskandha, Ashaikshaskandha, Asitaskandha, Askandha, Cakshusrupaskandha, Chakshusrupaskandha, Dashashrutaskandha, Dharmadhanashikharabhaskandha, Dharmaskandha, Dhiraskandha, Dirghaskandha, Dridhaskandha.

Full-text (+939): Skandhas, Mahaskandha, Triskandha, Skandhashringa, Amhriskandha, Skandhin, Rajaskandha, Skandhavahaka, Skandhaphala, Skandho, Pratiskandha, Kalaskandha, Maniskandha, Anghriskandha, Prithuskandha, Skandhamallaka, Dridhaskandha, Kharaskandha, Skandhashakha, Skandhavara.

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Search found 67 books and stories containing Skandha, Skandhā; (plurals include: Skandhas, Skandhās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

A study of the philosophy of Jainism (by Deepa Baruah)

Chapter III.e - The concept of matter or Pudgala < [Chapter III - Categories]

Chapter III.f - Prabhācandra’s view regarding matter < [Chapter III - Categories]

Chapter III.d - Division of jaina categories or substances < [Chapter III - Categories]

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Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)

2. Debate with the Personalist < [Part 13 - Non-existence of the donor]

Part 3 - The non-existence of beings < [Chapter XXIII - The Virtue of Morality]

Story of the punishment of a bhikṣu who confused dhyāna and fruits of the Path < [Part 5 - The virtue of meditation]

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Dhammasangani

Chapter I - The Group Of Triplets < [Part I]

Chapter I - The Eight Main Types Of Thought Relating To The Sensuous Universe < [Part I - Good States Of Consciousness]

Chapter VI - The Twelve Bad Thoughts < [Part II - Bad States Of Consciousness]

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Mahayana Mahaparinirvana Sutra

Chapter XXXV - On Bodhisattva Lion's Roar (c) < [Section Seven]

Chapter XXIX - On Bodhisattva Highly-Virtuous King (c) < [Section Six]

Chapter XXXI - On Bodhisattva Highly-virtuous King (e) < [Section Six]

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The Devi Bhagavata Purana (by Swami Vijñanananda)

Chapter 2 - On questions put by Śaunaka and other Rsis < [Book 1]

Chapter 16 - On Śūka’s desiring to go to Mithilā to see Janaka < [Book 1]

Chapter 1 - On the questions by Śaunaka and others < [Book 1]

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Bhagavati-sutra (Viyaha-pannatti) (by K. C. Lalwani)

Part 2 - On the indivisibility of molecules < [Chapter 7]

Part 3 - Characterisation of molecules of matter < [Chapter 7]

Part 1 - On the throbbing of molecules < [Chapter 7]

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