Skandha; 11 Definition(s)
Skandha means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
General definition (in Buddhism)
Skandha (स्कन्ध) or Skandhamāra refers to the “components destroyer” and represents one of the “four destroyers” (māra) as defined in the Dharma-saṃgraha (section 80). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (eg., skandha). The work is attributed to Nagarguna who lived around the 2nd century A.D.Source: Wisdom Library: Dharma-samgraha
Skandha Skt. (Pali, khanda), lit., “group, aggregate, heap”; term for the five aggregates, which constitute the entirety of what is generally known as “personality.”
- corporeality or form (rupa),
- sensation (vedanā),
- perception (Skt., samjñā; Pali, sannā),
- mental formations (samskāra),
- consciousness (vijñāna).
These aggregates are frequently referred to as “aggregates of attachment,” since (except in the case of arhats and buddhas) craving or desire attaches itself to them and attracts them to itself; thus it makes of them objects of attachment and brings about suffering.
The characteristics of the skandhas are birth, old age, death, duration, and change. They are regarded as without essence (anātman), impermanent (anitya), empty (shūnya), and suffering-ridden (duhkha).Source: Shambala Publications: General
General definition (in Jainism)
Skandha (स्कन्ध, “trunk”).—One of the ten kinds of “plant-bodies” (vanaspati) a soul (jīva) can be reborn as due to karma. Skandha and other plant-bodies are within the animal world (tiryag-gati) which is one of the four divisions of saṃsāra where souls are reborn.Source: Wisdom Library: Jainism
Molecule; The union or bondage (bandha) of two or more than two atom is called a molecule (skandha).
How many types of molecules (skandhas) are there?
The molecules are of 23 types; such as
- Ahar (Bodies-making)
- Taijas (Luminous) Vargana,
- Bhasha (Speech) Vargana,
- Mano (Mind) Vargana,
- Karman (Karmic Matter) Vargana, etc.
Skandha (स्कन्ध) refers to an “aggregate” or “molecule” according to the 2nd-century Tattvārthasūtra 5.10.—What is the meaning of an aggregate (skandha)? The sub-atoms (paramāṇu) which get bonded each other are called an aggregate. How many space-points does an aggregate (skandha) have? Some aggregates are formed by two, three or four sub-atoms. Some are formed by numerable, innumerable or infinite sub-atoms. So the aggregate has different number of space point accordingly.
Skandha (“aggregate”) refers to one of the two types of matter (pudgala) according to the 2nd-century Tattvārthasūtra 5.5.—What is the meaning of aggregate /molecule (skandha)? An entity formed by combining two, three or more sub-atoms is called an aggregate. How many types of matter as aggregate are there? These are of six types namely gross-gross, gross, gross-subtle, subtle-gross, subtle and subtle-subtle.
According to Tattvārthasūtra 5.26, how is an aggregate (skandha) created? An aggregate is created by fusion, fission or fusion-fission. How many sub-atoms (paramāṇu) are needed to form an aggregate by fusion (saṃghāta)? Two or more sub-atoms are needed to form an aggregate. How does fusion (saṃghāta) and fission (bheda) together create an aggregate (skandha)? When one aggregate separates or is divided into sub aggregate and one of such divisions combine with another aggregate, then we get a new aggregate by fusion and fission.Source: Encyclopedia of Jainism: Tattvartha Sutra 5: The category of the non-living
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
skandha (स्कंध).—m (S) The shoulder, the region from the neck to the shoulder-joint. 2 The corresponding region of quadrupeds. 3 An arm of a tree; a large bough or branch. 4 A section of a book, a book, a chapter. 5 A common term for the five branches of knowledge or objects of the understanding. See pañcaskandha. 6 A form of military array. 7 A common term for the five objects of sense,--form, taste, smell &c. See pañcaviṣaya & indriya. 8 A multitude or a quantity. 9 A sort of metre. 10 Any article essential to the coronation of a king; as a jar filled with holy water, a parasol, a chowrie &c. 11 A division of the winds. Seven are enumerated. See saptaskandha. 12 A branch (or department) of jyōtiṣa viewed as a tree. These are three; viz. gaṇitaskandha The science of number and measure, mathematics; hōrāskandha The science of astronomy and astrology; saṃhitāskandha The science of times and seasons, portents and presages--occult signs and foreshowings.Source: DDSA: The Molesworth Marathi and English Dictionary
skandha (स्कंध).—m The shoulder. A large branch. A chapter.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Skandha (स्कन्ध).—[skandyate āruhyate'sau sukhena śākhayā vā karmaṇi ghañ pṛṣo°; cf. Uṇ.4.26]
1) The shoulder; महर्षभस्कन्ध- मनूनकन्धरम् (maharṣabhaskandha- manūnakandharam) Ki.14.4.
2) The body; सूक्ष्मयोनीनि भूतानि तर्कगम्यानि कानिचित् । पक्ष्मणोऽपि निपातेन येषां स्यात् स्कन्धपर्ययः (sūkṣmayonīni bhūtāni tarkagamyāni kānicit | pakṣmaṇo'pi nipātena yeṣāṃ syāt skandhaparyayaḥ) || Mb.12.15.26.
3) The trunk or stem of a tree; तीव्राघातप्रतिहततरुस्कन्धलग्नैकदन्तः (tīvrāghātapratihatataruskandhalagnaikadantaḥ) Ś.1.32; R.4.57; Me.55.
4) A branch or large bough; स्कन्धाधिरूढोज्ज्वलनीलकण्ठान् (skandhādhirūḍhojjvalanīlakaṇṭhān) Śi.4.7.
5) A department or branch of human knowledge; Śi.2.28.
6) A chapter, section, division (of a book).
7) A division or detachment of an army; द्वितीयं प्रेषयामास बलस्कन्धं युधिष्ठिरः (dvitīyaṃ preṣayāmāsa balaskandhaṃ yudhiṣṭhiraḥ) Mb.5.196. 9; R.4.3.
8) A troop, multitude, group; 'स्कन्धः स्यान्नृपतौ वंशे साम्परायसमूहयोः (skandhaḥ syānnṛpatau vaṃśe sāmparāyasamūhayoḥ)' इति मेदिनी (iti medinī); Mb.14.45.1.
9) The five objects of sense.
1) The five forms of mundane consciousness (in Buddhistic phil.); सर्वकार्यशरीरेषु मुक्त्वाङ्गस्कन्धपञ्चकम् (sarvakāryaśarīreṣu muktvāṅgaskandhapañcakam) Śi.2.28.
11) War, battle.
12) A king.
13) An agreement.
14) A road, way; Mb.3.
15) A wise or learned man.
16) A heron.
17) Articles used at the coronation of a king.
18) A part (aṃśa); तदवध्यानविस्रस्तपुण्यस्कन्धस्य भूरिदः (tadavadhyānavisrastapuṇyaskandhasya bhūridaḥ) Bhāg.11.23.1.
-ndhā 1 A branch.
2) A creeper.
Derivable forms: skandhaḥ (स्कन्धः).Source: DDSA: The practical Sanskrit-English dictionary
(-ndhaḥ) 1. The shoulder, the head of the humerus. 2. The body. 3. The trunk of a tree. 4. A king, a prince. 5. A sort of metre. 6. A multitude, a quantity. 7. War, battle. 8. Any article essential to the coronation of a king, as a jar filled with holy water, a parasol, a Chowri, &c. 9. Part of an army or a form of array. 10. Any one of five branches of human or mundane knowledge, or objects of understanding. 11. A road, a way. 12. A heron. 13. An engagement, an agreement. 14. A wise old man. 15. A learned man, a teacher. 16. Match or equality in the humps of a pair of draft oxen. 17. The five objects of sense, or form, taste, smell, &c. 18. A book, a section, a chapter. f.
(-ndhā) 1. A branch. 2. A creeper. E. ka the head, and dhā to hold, aff. ka, and suṭ initial augment.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 766 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Skandhaskandha (स्कन्धस्कन्ध).—m. (-ndhaḥ) Every shoulder.
Vātaskandha (वातस्कन्ध).—A hermit. It is mentioned in Mahābhārata, Sabhā Parva, Chapter 7, Stan...
Skandhāvāra.—(EI 29; CII 3; BL), camp; usually called jaya-skandhāvāra (i. e. the victorious ca...
Skandhavāha (स्कन्धवाह).—m. (-haḥ) An ox of burden. E. skandha the shoulder, vāha who bears.
Skandhadeśa (स्कन्धदेश).—m. (-śaḥ) 1. The withers of an elephant, or part where the rider sits....
Dīrghaskandha (दीर्घस्कन्ध).—the palm tree.Derivable forms: dīrghaskandhaḥ (दीर्घस्कन्धः).Dīrgh...
Vāyuskandha (वायुस्कन्ध).—the region of the wind.Derivable forms: vāyuskandhaḥ (वायुस्कन्धः).Vā...
Pañcaskandha (पञ्चस्कन्ध) refers to the “five components” as defined in the Dharma-saṃgraha (se...
Skandhamallaka (स्कन्धमल्लक).—m. (-kaḥ) A heron.
Vṛṣaskandha (वृषस्कन्ध).—a. having shoulders as lusty as those of a bull; वपुर्वष- स्कन्धसुबन्ध...
Jyoti-skandha.—(CII 1), masses of light; cf. agni-skandha. Note: jyoti-skandha is defined in th...
Prathama-skandha.—(LP), the first instalment. See skandha, skandhaka. Note: prathama-skandha is...
Maṭṭa-skandha.—(LP), a layer of mud; cf. maṭṭa-skandha- rahita (LP), free from the layers of mu...
Aṅghriskandha (अङ्घ्रिस्कन्ध).—[aṅghreḥ skandha iva] the ankle.Derivable forms: aṅghriskandhaḥ ...
Skandhamāra (स्कन्धमार) or simply Skandha refers to “the components destroyer” and represents o...
Search found 41 books and stories containing Skandha. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Tattva 2: Ajīva (non-soul) < [Appendix 1.4: The nine tattvas]
Part 18: Sermon on the Tattvas < [Chapter IV - Anantanāthacaritra]
Part 12: Sermon on the four gatis: animal-births < [Chapter IV - Padmaprabhacaritra]
A study of the philosophy of Jainism (by Deepa Baruah)
Chapter III.e - The concept of matter or Pudgala < [Chapter III - Categories]
Chapter III.f - Prabhācandra’s view regarding matter < [Chapter III - Categories]
Chapter III.d - Division of jaina categories or substances < [Chapter III - Categories]
The Devi Bhagavata Purana (by Swami Vijñanananda)
Chapter 20 - On Vyāsa doing his duties < [Book 1]
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Verse 2.2.13 < [Chapter 2 - Jñāna: Knowledge]
Verse 1.7.158 < [Chapter 7 - Purna: The Complete Perfection]
Chapter I - The Eight Main Types Of Thought Relating To The Sensuous Universe < [Part I - Good States Of Consciousness]
Chapter I - On Effect, Or Result < [Part III - Indeterminate States Of Consciousness]
Chapter II - Action-thoughts < [Part III - Indeterminate States Of Consciousness]
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)