Shravaka, Śrāvaka: 22 definitions
Shravaka means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Śrāvaka can be transliterated into English as Sravaka or Shravaka, using the IAST transliteration scheme (?).
Ayurveda (science of life)Source: Shodhganga: Portrayal of Animal Kingdom (Tiryaks) in Epics An Analytical study
Śrāvaka (श्रावक) (lit. “one whose sound is audible from a far”) is a synonym (another name) for the Crow (Kāka), according to scientific texts such as the Mṛgapakṣiśāstra (Mriga-pakshi-shastra) or “the ancient Indian science of animals and birds” by Hamsadeva, containing the varieties and descriptions of the animals and birds seen in the Sanskrit Epics such as the Ramayana and Mahabharata.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: Wisdom Library: Tibetan Buddhism
Śrāvaka (श्रावक) is the name of a Rāśi (zodiac sign) mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriyā Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śākyamuni in the presence of a large audience (including Śrāvaka).
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Mahayana (major branch of Buddhism)Source: Wisdom Library: Maha Prajnaparamita Sastra
Śrāvaka (श्रावक).—In the śrāvaka system, the Buddha, by the power of his skillful means (upāya), pretends to assume human qualities: he undergoes birth (jāti), old age (jarā), sickness (vyādhi), cold and heat (śītoṣṇa), hunger and thirst (kṣutpipāsā), etc. As no human is born without passions, the Buddha must likewise conform to human qualities and [seem] to have passions. Under the king of trees, first outwardly, he crushed Māra’s armies (mārasenā); then inwardly, he destroyed his enemies that are the fetters (saṃyojana). Having destroyed his external and internal enemies, he realized supreme complete enlightenment (anuttarā samyaksaṃbodhi).Source: Kunpal: Shantideva's Bodhisattva-charyavatara
Śrāvakas have compassion but are not endowed with bodhicitta, neither relative nor absolute bodhicitta.Source: academia.edu: A Study and Translation of the Gaganagañjaparipṛcchā
Śrāvaka (श्रावक) refers to the “disciples”, according to the Gaganagañjaparipṛcchā: the eighth chapter of the Mahāsaṃnipāta (a collection of Mahāyāna Buddhist Sūtras).—Accordingly, “How then, son of good family, does the Bodhisattva know the essential character of behaviour of all living beings? There, son of good family, are eighty-four thousand kinds of behaviour of living beings, and these are the basic words of a summary. The behaviour of all living beings, which is immeasurable, unthinkable, and ineffable, is known by the knowledge of a Buddha, but not by the knowledge of the disciples (śrāvaka-jñāna), the isolated Buddhas, or the knowledge of Bodhisattva. Thus the Bodhisattva penetrates the characteristics of behaviour of all beings through the presence of the Buddhas and his own knowledge. [...]”.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
General definition (in Buddhism)Source: archive.org: The Indian Buddhist Iconography (b)
Śrāvaka (श्रावक) refers to an adherent of the Śrāvakayāna, one of the various Buddhist paths (yāna).—Lord Buddha prescribed Yānas in the beginning, namely, the Śrāvakayāna and the Pratyekabuddhayāna. [...] The Śrāvakas were to near IFom a Buddha but they had to wait till the advent of another Buddha for their emancipation. In the meanwhile the Śrāvakas could teach, but they could neither attain Nirvāṇa themselves nor help others to attain it. The Pratyekas were eminent men; they could attain Nirvāṇa by their own efforts, without the help of a Buddha but they could not impart Nirvāṇa to others.Source: Buddhist Door: Glossary
Shravaka refers to the first or initial stage in Hinayana, the second being that of Praetyka Buddha. Sravaka, a Sanskrit word, means a hearer. It generally relates to Hinayana disciple who understands the Four Noble Truth in entering Nirvana.
General definition (in Jainism)Source: archive.org: Jaina Yoga
Śrāvaka (श्रावक, “layman”).—The śrāvaka is one who listens (śṛṇoti), or one who has recourse to faith (śraddhālutāṃ śrāti), or one whose sins flow away from him (śravanti yasya pāpāni). With the nāma, sthāpanā, dravya, bhāva category we find:
Amongst the Digambaras Cāmuṇḍarāya has taken over the Hindu concept of the four āśramas, which, following Jinasena, he terms brahmacārin, gṛhastha, vānaprastha, and bhikṣu.
Some Digambaras, Āśādhara, and Medhāvin, for example, have a threefold division of the śrāvaka and on this their expositions of the doctrine are based:
Āśādhara, who repeats Cāmuṇḍarāya’s categories of brahmacārins and the list of the four āśramas, also gives a classification of the śrāvaka based on his progress through the pratimās:
- jaghanya (least satisfactory),
- madhyama (next best),
- uttama or utkṛṣṭa (best).
Śrāvaka (श्रावक) refers to a “householder votary” according to the 2nd-century Tattvārthasūtra 7.21.—What are twelve vows of a householder votary (śrāvaka)? These are five minor vows (aṇuvrata), three enhancing vows (guṇavrata) and four teaching vows (śikṣāvrata).
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geographySource: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Śrāvaka.—(EI 7, 8, 24; ML; LL; HA), a lay follower of Jainism or Buddhism; cf. the feminine form Śrāvikā, sometimes called Śrāvikā bhaginī in Jain records. Note: śrāvaka is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
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Śrāvaka.—(CII 1), ‘a matter relating to a declaration’. Note: śrāvaka is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
śrāvaka (श्रावक).—m (S) A pupil or follower of a Jina; one of a sect or distinction amongst the Jyn-people.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
srāvaka (स्रावक).—a That causes to ooze.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
1) A hearer.
2) A pupil, disciple; श्रावकावस्थायाम् (śrāvakāvasthāyām) Mālatīmādhava (Bombay) 1 'in their pupilage'.
3) A class of Buddhist saints or votaries.
4) A Buddhist votary in general.
5) A heretic.
6) A crow.
7) A sound audible from afar.
Derivable forms: śrāvakaḥ (श्रावकः).
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Srāvaka (स्रावक).—a. (-vikā f.) [स्रु-णिच्-ण्वुल् (sru-ṇic-ṇvul)] Causing to flow, pouring out, exuding.
-kam Black pepper.Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Śrāvaka (श्रावक).—(so in Sanskrit, and Pali sāvaka, in Sanskrit also of Jains and other sects), a (Buddhist) disciple, in Mahāyāna texts regularly used of followers of the Hīnayāna, passim: technical description, sarveṣām arhatāṃ kṣīṇāśravāṇām uṣitavratānāṃ samyagājñāsuvimuktacittānāṃ parikṣīṇa- bhavasaṃyojanānām anuprāptasvakārthānām Mahāvastu i.248.10 f., repeated below; a similar formula in Pali, Vin. i.183.24 etc.; stages and types of śr° Mahāvyutpatti 1008—1028; names of well-known śr° ib. 1029—1073; their qualities 1075—1126. [Pali Text Society’s Pali-English Dictionary] says a sāvaka is ‘never an Arahant’, but see Critical Pali Dictionary s.v. araha(t) 2.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-kaḥ) 1. The lay votary of a Budd'ha or Jina. 2. A crow. 3. A hearer. 4. A pupil. E. śru to hear, causal form, ṇvul aff.
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(-kaṃ) Black-pepper. f.
(-vikā) Adj. Exuding, letting flow. E. sru to ooze, causal form, ṇvul aff.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Śrāvaka (श्रावक).—i. e. śru, [Causal.], + aka, m. 1. The name of a class of the Bauddha votaries; a lay votary of the Bauddha religion, [Pañcatantra] 236, 19. 2. A pupil, Mālat, 174, 4.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Śrāvaka (श्रावक).—[adjective] listening to (—°); audible far and wide. [masculine] hearer, pupil, follower, [especially] of Buddha.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Śrāvaka (श्रावक):—[from śrava] a mf(ikā)n. hearing, listening to ([compound]), [Vāsavadattā]
2) [v.s. ...] audible from afar, [Śiśupāla-vadha]
3) [v.s. ...] m. a pupil, disciple, [Mālatīmādhava]
4) [v.s. ...] a disciple of the Buddha (the disciples of the Hīna-yāna school are sometimes so called in contradistinction to the disciples of the Mahā-yāna school; properly only those who heard the law from the Buddha’s own lips have the name śrāvaka, and of these two, viz. Sāriputta and Moggallāna, were Agra-śrāvakas, ‘chief disciples’, while eighty, including Kāśyapa, Upāli, and Ānanda, were Mahā-śrāvakas or ‘great disciples’), [Monier-Williams’ Buddhism 47, 75]
5) [v.s. ...] a Jaina disciple (regarded by orthodox Hindūs as a heretic), [Monier-Williams’ Sanskrit-English Dictionary]
6) [v.s. ...] a crow, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
7) [v.s. ...] a sound audible from afar, [Śiśupāla-vadha]
8) [v.s. ...] that faculty of the voice which makes a sound audible to a distance, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
9) [from śru] b etc. See p. 1097, col. 1.
10) Sravaka (स्रवक):—[from sru] mfn. flowing, dropping etc., [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
11) Srāvaka (स्रावक):—[from sru] mfn. ([from] [Causal]) causing to flow, shedding, exuding (-tva n.), [Āpastamba-śrauta-sūtra [Scholiast or Commentator]]
12) [v.s. ...] n. black pepper, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
1) Śrāvaka (श्रावक):—(kaḥ) 1. m. The pupil of a Jaina; a crow.
2) Srāvaka (स्रावक):—(kaṃ) 1. n. Black pepper.Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)
Śrāvaka (श्रावक) in the Sanskrit language is related to the Prakrit word: Sāvaga.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionarySource: Alar: Kannada-English corpus
1) [noun] who is hearing or listening to.
2) [noun] a student; a pupil.
3) [noun] (jain.) a religious house-holder.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with (+2): Shravakabhashita, Shravakabhumi, Shravakabodhi, Shravakabrata, Shravakacara, Shravakadharma, Shravakajana, Shravakajnana, Shravakakritya, Shravakamani, Shravakaniyama, Shravakanushthanavidhi, Shravakapratikramana, Shravakapratikramanasutra, Shravakaradhana, Shravakasamgha, Shravakatana, Shravakaticara, Shravakatva, Shravakavinaya.
Full-text (+421): Shravakatva, Gotrabhumi, Shravakayana, Mahashravaka, Darshanabhumi, Tanubhumi, Parasanatha, Vitaragabhumi, Shravakiya, Vaineyika, Two Vehicles, Four Holy Realms, Vehicle of the Shravakas, Shariputra, Samadhicitta, Nirmatri, Shravakakritya, Shravakavrata, Three Vehicles, Pratima.
Search found 48 books and stories containing Shravaka, Śrāvaka, Sravaka, Srāvaka, Śravaka; (plurals include: Shravakas, Śrāvakas, Sravakas, Srāvakas, Śravakas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
III. Superiority of the Bodhisattva over the other disciples < [Part 1 - Surpassing the high qualities of the Śrāvakas]
I. Attributes of the śrāvaka and attributes of the Buddha < [Part 1 - General questions]
X. The power of the destruction of the impurities (āsravakṣaya-jñānabala) < [Part 2 - The ten powers in particular]
Vimalakirti Nirdesa Sutra (by Charles Luk)
Bhagavati-sutra (Viyaha-pannatti) (by K. C. Lalwani)
Part 1 - Followers, belongings < [Chapter 5]
Part 3 - Salt Sea < [Chapter 2]
Part 2 - Transgression of a Śrāvaka’s vow < [Chapter 5]
Chapter XXI - On Pure Actions (a) < [Section Three]
Chapter VIII - On the Four Dependables < [Section One]
Chapter XXII - On Pure Actions (b) < [Section Four]
Tattvartha Sutra (with commentary) (by Vijay K. Jain)
Verse 9.45 - The nature of nirjarā (dissociation of karmas) < [Chapter 9 - Stoppage and Shedding of Karmas]
Verse 7.19 - Classification of votaries (vratī) < [Chapter 7 - The Five Vows]
Verse 7.22 - The practice of dispassionately abandoning one’s body (sallekhanā) < [Chapter 7 - The Five Vows]