Pratima, aka: Pratimā; 14 Definition(s)
Pratima means something in Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Pancaratra (worship of Nārāyaṇa)
pratima–Sanskrit term meaning 'resemblance', 'similitude' or 'representation' and used in hindu iconology (eg. the Āgamas).Source: SriMatham: Vaiṣṇava Iconology based on Pañcarātra Āgama
Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Pratima (प्रतिम) is a Sanskrit word translating to “resemblance”, “similtude” or “representation”. It is used throughout texts and practice of Hindu iconology.Source: Wisdom Library: Śilpa-śāstra
Pratimā (प्रतिमा).—In Mānasāra chapter LXIV titled pratimāvidhanam, “Composition of Images (pratimā)”, twelve options for obtaining the height of secondary images are given. They are:
- from height of linga (in case of Śaiva temples);
- from height of the main image of Viṣṇu (in Vaiṣṇava temples);
- from half-breadth of the adytum of the temple;
- from breadth of the temple;
- from door;
- from base of the temple;
- from main pillar;
- according to hasta, cubit;
- according to tāla, “span”;
- from body of the yajamāna, “patron” or “client”;
- from one division of the height of liṅga or image;
- according to digit.
These lists of options display an “instrumental” nature, primarily as a means of procuring the height of the image.Source: McGill: The architectural theory of the Mānasāra (iconography)
Pratimā (प्रतिमा) refers to a “representation” of the supreme being.—The term “image” finds its close parallel in Sanskrit words like pratikṛti, pratimā, bimba, and so on. In Sanskrit, pratimā means tulyata or equality, rūpa or form, pratibimba or reflection as in a mirror. The word bimba means imitation and it is very frequently used in the sense of the images of divinities. The Hindus have believed from very early times that pratimā is representation, a resemblance, or a form of the Supreme Being; standing in the place of God. Pratimā tends to bring the worshipper near the worshipped. The word “idol” is often used in a derogatory sense, signifying “false god”. Therefore, the word “image” is a near approximation to the sense of pratimā. An image made of metal is called bimba, and one that is carved by hand is known as pratimā. In general, all the icons are called paḍima.Source: Shodhganga: The significance of the mūla-beras (śilpa)
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Dharmashastra (religious law)
Pratimā (प्रतिमा) refers to “images of gods”. The word is used throughout Dharmaśāstra literature such as the Manusmṛti. (See the Manubhāṣya, verse 9.285)Source: Wisdom Library: Dharma-śāstra
Dharmashastra (धर्मशास्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Purana and Itihasa (epic history)
Pratima (प्रतिम).—(Paulastya)—a sage of the second Sāvarṇa Manu.*
- * Brahmāṇḍa-purāṇa IV. 1. 70.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
General definition (in Jainism)
Pratimā (प्रतिमा, “stage”).—The eleven pratimās form part of the rules of conduct for laymen.—The householder’s life has been divided into eleven stages or pratimās. These pratimās form a series of duties and performances, the standard and duration of which rises periodically and which finally culminates in an attitude resembling monkhood. Thus the pratimās rise by degrees and every stage includes all the virtues practised in those preceeding it. The conception of eleven pratimās appears to be the best way of exhibiting the rules of conduct prescribved for the Jaina laymen.
The eleven pratimās are as follows:
The householders are advised to ascend these stages step by step. Those who have attained the eleven stages are given special importance by the Digambara Jainas while Śvetāmbaras consider them like ascetics.Source: archive.org: Jaina Community: A Social Survey
Pratimā (प्रतिमा, “step”).—In Jainism, pratimā is a step or a stage marking the spiritual rise of a lay person (śravaka). There are eleven such steps called pratimā. After having passed the eleven steps, one is no longer a śrāvaka, but a muni (monk). Rules prescribed for laymen are divided into twelve vrata (vows) and eleven pratimās (steps) and are described in several codes of conduct (śrāvakācāras). The pratimās are mentioned in several ancient texts like Ratnakaraṇḍa-śrāvakācāra (2nd century A.D.)Source: WikiPedia: Jainism
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
pratima (प्रतिम).—a S Like. In comp. as ētat pratima, tat- pratima, sūryapratima, siṃhapratima.
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pratimā (प्रतिमा).—f (S) A resemblance, a figure, an image, a picture. ēkē pratimēcā Of one mould or stamp; of one cast or figure.Source: DDSA: The Molesworth Marathi and English Dictionary
pratima (प्रतिम).—a Like.
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pratimā (प्रतिमा).—f A resemblance, a figure, an image.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Pratimā (प्रतिमा).—3, 4 Ā. To compare, liken.
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Pratimā (प्रतिमा).—m. Ved. A creator, maker.
-mā 1 An image, a likeness, statue, figure, an idol; पुरः परार्ध्यप्रतिमागृहायाः (puraḥ parārdhyapratimāgṛhāyāḥ) R.16.39.
2) Resemblance, similitude; oft. in comp. in the sense of 'like, similar, or equal to'; देवप्रतिम, अप्रतिम (devapratima, apratima) &c.; गुरोः कुशानुप्रतिमात् (guroḥ kuśānupratimāt) R.2.49; पतत्पतङ्गप्रतिमस्तपोनिधिः (patatpataṅgapratimastaponidhiḥ) Śi.1.12.
3) A reflection, reflected image; मुखमिन्दु- रुज्ज्वलकपोलमतः प्रतिमाच्छलेन सुदृशामविशत् (mukhamindu- rujjvalakapolamataḥ pratimācchalena sudṛśāmaviśat) Śi.9.48,73; R.7. 64;12.1.
4) A measure, extent.
5) The part of an elephant's head between the tusks.
6) A symbol.Source: DDSA: The practical Sanskrit-English dictionary
(-maḥ-mā-maṃ) Like, resembling, (In composition) f.
(-mā) 1. A resemblance, a figure, an image, a picture. 2. An idol. 3. The part of an elephant’s head between the tusks. 4. Similarity, Similitude. 5. Measure, extent. E. prati against, mā to measure, aṅ and ṭāp aff.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 174 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Darśanapratimā (दर्शनप्रतिमा) refers to “the stage of right views” and represents the first of ...
Kāyotsargapratima (कायोत्सर्गप्रतिम) refers to “the stage of continence by day” and represents ...
Sacittatyāgapratimā (सचित्तत्यागप्रतिमा) refers to “the stage of purity of nourishment” and rep...
Uddiṣṭatyāgapratimā (उद्दिष्टत्यागप्रतिमा) refers to “the stage of renunciation of the world” a...
Ārambhatyāgapratimā (आरम्भत्यागप्रतिमा) refers to “the stage of abandonment of activity ” and r...
Vratapratimā (व्रतप्रतिमा) refers to “the stage of taking the vows” and represents the second o...
Poṣadhapratima (पोषधप्रतिम) refers to “the stage of fasting” and represents the fourth of eleve...
Sāmāyikapratima (सामायिकप्रतिम) refers to “the stage opf practising the sāmāyika” and represent...
Pratimālakṣaṇa (प्रतिमालक्षण) refers to the “body postures of the icons”, as defined according ...
Abrahmavarjanapratimā (अब्रह्मवर्जनप्रतिमा) refers to “the stage of absolute continence” and re...
Śramaṇabhūtapratimā (श्रमणभूतप्रतिमा) refers to “the stage of renunciation of the world” and re...
Preṣyatyāgapratimā (प्रेष्यत्यागप्रतिमा) refers to “the stage of breaking the ties with the hou...
Proṣadhapratimā (प्रोषधप्रतिमा) or simply Proṣadha represents the fourth of eleven pratimā (sta...
Brahmacaryapratimā (ब्रह्मचर्यप्रतिमा) or simply Brahmacarya represents the seventh of eleven p...
Parigrahatyāgapratimā (परिग्रहत्यागप्रतिमा) or simply Parigrahatyāga represents the ninth of el...
Search found 16 books and stories containing Pratima or Pratimā. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Verse 2.4.202 < [Chapter 4 - Vaikuṇṭha: The Spiritual Kingdom]
Verse 2.4.205 < [Chapter 4 - Vaikuṇṭha: The Spiritual Kingdom]
Verse 1.7.7-8 < [Chapter 7 - Purna: The Complete Perfection]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 7: Story of Kanakaśakti < [Chapter III - Eighth incarnation as Vajrāyudha]
Part 7: Suvidhi’s omniscience < [Chapter VII - Suvidhināthacaritra]
Part 8: Padmaprabha’s omniscience < [Chapter IV - Padmaprabhacaritra]
The Natyashastra (by Bharata-muni)
Part 8 - The Date of the Nāṭyaśāstra < [Introduction, part 1]
Middle Chola Temples (by S. R. Balasubrahmanyam)
4. Icons set up By Rajaraja I’s Officers and others < [Tanjavur/Thanjavur (Rajarajesvaram temple)]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
I. The physical marks are not ‘planted’ just at the end of the career < [Part 3 - Possessing a body endowed with the marks]
Part 4 - Illuminating the darkness of the intermediary worlds < [Chapter LI - Seeing all the Buddha Fields]
I. One single root to be planted in the Field of the Buddhas (buddhakṣetra) < [Part 4 - Planting inexhaustible roots of good]