Pratima, aka: Pratimā; 14 Definition(s)

Introduction

Pratima means something in Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Hinduism

Pancaratra (worship of Nārāyaṇa)

pratima–Sanskrit term meaning 'resemblance', 'similitude' or 'representation' and used in hindu iconology (eg. the Āgamas).

context information

Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

Shilpashastra (iconography)

Pratima (प्रतिम) is a Sanskrit word translating to “resemblance”, “similtude” or “representation”. It is used throughout texts and practice of Hindu iconology.

Pratimā (प्रतिमा).—In Mānasāra chapter LXIV titled pratimāvidhanam, “Composition of Images (pratimā)”, twelve options for obtaining the height of secondary images are given. They are:

1. from height of linga (in case of Śaiva temples);
2. from height of the main image of Viṣṇu (in Vaiṣṇava temples);
3. from half-breadth of the adytum of the temple;
4. from breadth of the temple;
5. from door;
6. from base of the temple;
7. from main pillar;
8. according to hasta, cubit;
9. according to tāla, “span”;
10. from body of the yajamāna, “patron” or “client”;
11. from one division of the height of liṅga or image;
12. according to digit.

These lists of options display an “instrumental” nature, primarily as a means of procuring the height of the image.

Pratimā (प्रतिमा) refers to a “representation” of the supreme being.—The term “image” finds its close parallel in Sanskrit words like pratikṛti, pratimā, bimba, and so on. In Sanskrit, pratimā means tulyata or equality, rūpa or form, pratibimba or reflection as in a mirror. The word bimba means imitation and it is very frequently used in the sense of the images of divinities. The Hindus have believed from very early times that pratimā is representation, a resemblance, or a form of the Supreme Being; standing in the place of God. Pratimā tends to bring the worshipper near the worshipped. The word “idol” is often used in a derogatory sense, signifying “false god”. Therefore, the word “image” is a near approximation to the sense of pratimā. An image made of metal is called bimba, and one that is carved by hand is known as pratimā. In general, all the icons are called paḍima.

context information

Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.

Dharmashastra (religious law)

Pratimā (प्रतिमा) refers to “images of gods”. The word is used throughout Dharmaśāstra literature such as the Manusmṛti. (See the Manubhāṣya, verse 9.285)

context information

Dharmashastra (धर्मशास्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.

Purana and Itihasa (epic history)

Pratima (प्रतिम).—(Paulastya)—a sage of the second Sāvarṇa Manu.^*

• * Brahmāṇḍa-purāṇa IV. 1. 70.

context information

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

In Jainism

General definition (in Jainism)

Pratimā (प्रतिमा, “stage”).—The eleven pratimās form part of the rules of conduct for laymen.—The householder’s life has been divided into eleven stages or pratimās. These pratimās form a series of duties and performances, the standard and duration of which rises periodically and which finally culminates in an attitude resembling monkhood. Thus the pratimās rise by degrees and every stage includes all the virtues practised in those preceeding it. The conception of eleven pratimās appears to be the best way of exhibiting the rules of conduct prescribved for the Jaina laymen.

The eleven pratimās are as follows:

1. darśana-pratimā,
2. vrata-pratimā,
3. sāmāyika-pratimā,
4. proṣadhopavāsa-pratima,
5. sacitta-tyāga-pratimā,
6. rātri-bhukta-tyāga-pratimā,
7. brahmacarya-pratimā,
8. ārambha-tyāga-pratimā,
9. parigraha-tyāga-pratimā,
10. anumati-tyāga-pratimā,
11. uddiṣṭa-tyāga-pratimā.

The householders are advised to ascend these stages step by step. Those who have attained the eleven stages are given special importance by the Digambara Jainas while Śvetāmbaras consider them like ascetics.

Pratimā (प्रतिमा, “step”).—In Jainism, pratimā is a step or a stage marking the spiritual rise of a lay person (śravaka). There are eleven such steps called pratimā. After having passed the eleven steps, one is no longer a śrāvaka, but a muni (monk). Rules prescribed for laymen are divided into twelve vrata (vows) and eleven pratimās (steps) and are described in several codes of conduct (śrāvakācāras). The pratimās are mentioned in several ancient texts like Ratnakaraṇḍa-śrāvakācāra (2nd century A.D.)

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

India history and geogprahy

Pratimā.—cf. pratimam (SII 2), image of a human being; usually, the image of a deity. Note: pratimā is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Languages of India and abroad

Marathi-English dictionary

pratima (प्रतिम).—a S Like. In comp. as ētat pratima, tat- pratima, sūryapratima, siṃhapratima.

--- OR ---

pratimā (प्रतिमा).—f (S) A resemblance, a figure, an image, a picture. ēkē pratimēcā Of one mould or stamp; of one cast or figure.

pratima (प्रतिम).—a Like.

--- OR ---

pratimā (प्रतिमा).—f A resemblance, a figure, an image.

Sanskrit-English dictionary

Pratimā (प्रतिमा).—3, 4 Ā. To compare, liken.

--- OR ---

Pratimā (प्रतिमा).—m. Ved. A creator, maker.

-mā 1 An image, a likeness, statue, figure, an idol; पुरः परार्ध्यप्रतिमागृहायाः (puraḥ parārdhyapratimāgṛhāyāḥ) R.16.39.

2) Resemblance, similitude; oft. in comp. in the sense of 'like, similar, or equal to'; देवप्रतिम, अप्रतिम (devapratima, apratima) &c.; गुरोः कुशानुप्रतिमात् (guroḥ kuśānupratimāt) R.2.49; पतत्पतङ्गप्रतिमस्तपोनिधिः (patatpataṅgapratimastaponidhiḥ) Śi.1.12.

3) A reflection, reflected image; मुखमिन्दु- रुज्ज्वलकपोलमतः प्रतिमाच्छलेन सुदृशामविशत् (mukhamindu- rujjvalakapolamataḥ pratimācchalena sudṛśāmaviśat) Śi.9.48,73; R.7. 64;12.1.

4) A measure, extent.

5) The part of an elephant's head between the tusks.

6) A symbol.

Pratima (प्रतिम).—mfn.

(-maḥ-mā-maṃ) Like, resembling, (In composition) f.

(-mā) 1. A resemblance, a figure, an image, a picture. 2. An idol. 3. The part of an elephant’s head between the tusks. 4. Similarity, Similitude. 5. Measure, extent. E. prati against, mā to measure, aṅ and ṭāp aff.

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