Samprapta, Samprāpta, Saṃprāpta: 15 definitions
Introduction:
Samprapta means something in Hinduism, Sanskrit, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Purana and Itihasa (epic history)
Samprāpta (सम्प्राप्त) refers to “appearance” (i.e., ‘coming towards another’), according to the Śivapurāṇa 2.3.26 (“Pārvatī-Jaṭila dialogue”).—Accordingly, as Pārvatī said to Śiva (in guise of a Brahmacārin): “O Brahmin, I am not the mother of the Vedas, nor Lakṣmī nor Sarasvatī. I am the daughter of Himācala and my name is Pārvatī. Previously I had been born as Satī, the daughter of Dakṣa. By Yogic means I cast off my body since my husband was insulted by my father. Even in this life, Śiva came to me [i.e., samprāpta] but due to ill luck, He reduced Kāma to ashes, left me and went away. [...]

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Yoga (school of philosophy)
Saṃprāpta (संप्राप्त) refers to “fallen into (a woman’s vagina)”, according to the Yogamārgaprakāśikā 145-146b.—Accordingly, “If [the Yogin’s] semen accidentally moves [from his body] and has fallen into (saṃprāpta) [a woman’s] vagina, the sucking up of both [semen and vaginal fluid] by the Yogin, [results in] him becoming a receptacle of [all] the Siddhis. This Mudrā, [called] Sahajolī, should always be known by Yogins”.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Vedanta (school of philosophy)
Saṃprāpta (संप्राप्त) refers to the “attainment” (of the supreme state), according to the Aṣṭāvakragītā (5th century BC), an ancient text on spirituality dealing with Advaita-Vedānta topics.—Accordingly, [as Aṣṭavakra says to Janaka]: “[...] Realising, ‘I am not the body, nor is the body mine. I am awareness’, one attains (saṃprāpta) the supreme state and no longer remembers things done or undone [kaivalyamiva saṃprāpto na smaratyakṛtaṃ kṛtam]. Realising, ‘It is just me, from Brahma down to the last clump of grass’, one becomes free from uncertainty, pure, at peace and unconcerned about what has been attained or not. Realising that all this varied and wonderful world is nothing, one becomes pure receptivity, free from inclinations, and as if nothing existed, one finds peace”.

Vedanta (वेदान्त, vedānta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
In Jainism
General definition (in Jainism)
Saṃprāpta (संप्राप्त) refers to “(having) obtained (all connections)”, according to the 11th century Jñānārṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “Also all connections are obtained (saṃprāpta) by all those possessing a body who have roamed about for time without a beginning in the wombs of mobile and immobile beings”.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionary
samprāpta (संप्राप्त).—a S Completely attained, gained, effected, done. 2 Arrived or come on--a disease or a paroxysm.
samprāpta (संप्राप्त).—a Completely attained.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Saṃprāpta (संप्राप्त).—p. p.
1) Well reached or attained.
2) Appeared, arrived (in time)
3) Sprung or descended from; स हरेतैव तद्रिक्थं संप्राप्तोऽप्यन्यगोत्रतः (sa haretaiva tadrikthaṃ saṃprāpto'pyanyagotrataḥ) Manusmṛti 9.141.
Samprāpta (सम्प्राप्त).—mfn.
(-ptaḥ-ptā-ptaṃ) 1. Attained, obtained, gotten. 2. Effected, accomplished. 3. Become. 4. Arrived, come. E. sam and prāpta obtained.
Saṃprāpta (संप्राप्त).—[adjective] met, (having) reached or obtained; arrived, come, descended from ([ablative]); perceived, learnt.
1) Samprāpta (सम्प्राप्त):—[=sam-prāpta] [from sam-prānta] mfn. well reached or attained, obtained, gained etc.
2) [v.s. ...] one who has reached or attained, arrived at, met with, fallen into ([accusative]), [Mahābhārata; Kāvya literature] etc.
3) [v.s. ...] (ifc.) extending to, [Suśruta]
4) [v.s. ...] come, become, appeared, arrived (as a period of time), [Manu-smṛti; Mahābhārata] etc.
5) [v.s. ...] sprung or descended from (-tas), [Manu-smṛti ix, 141]
Samprāpta (सम्प्राप्त):—[sa-mprā+pta] < [sa-mprāpta] (ptaḥ-ptā-ptaṃ) a. Attained, accomplished; arrived; become.
Saṃprāpta (संप्राप्त) in the Sanskrit language is related to the Prakrit words: Saṃpatta, Saṃpāvia.
Saṃprāpta (in Sanskrit) can be associated with the following Chinese terms:
1) 三鉢羅佉哆 [sān bō luó qū duō]: “saṃprāpta”.
2) 到 [dào]: “reach to”.
3) 到來 [dào lái]: “to come”..
4) 善至 [shàn zhì]: “arriving well”.
5) 已至 [yǐ zhì]: “already arrived”..
6) 所得 [suǒ dé]: “acquisition”.
7) 所至 [suǒ zhì]: “accepted”.
8) 時至 [shí zhì]: “arriving well”.
9) 獲得 [huò dé]: “attain to”.
10) 至 [zhì]: “reach to”.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Saṃprāpta (ಸಂಪ್ರಾಪ್ತ):—
1) [adjective] well reached or attained; accomplished perfectly.
2) [adjective] obtained; got.
3) [adjective] earned; received (as salary, wges, compensation for one’s service, etc.;).
4) [adjective] happened; occured.
--- OR ---
Saṃprāpta (ಸಂಪ್ರಾಪ್ತ):—
1) [noun] that which has happened, occured.
2) [noun] he who has become, appeared, arrived, etc.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
Samprāpta (सम्प्राप्त):—adj. 1. attained; met with; 2. obtained; 3. eventuated; happened;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches (+0): Prapta, Sam, Cam, Sha, Ca.
Starts with (+0): Sampraptam, Sampraptavidya, Sampraptavya, Sampraptayauvana.
Full-text (+27): Asamprapta, Anusamprapta, Sampraptam, Sampraptavidya, Sampraptayauvana, Upasamprapta, San bo luo qu duo, Sampraptavya, Samprapya, Samprapt, Mitrata, Sampraptidvadashi, Asamprapya, Samagra, Dishtabhuk, Sampatta, Sampavia, Samprapti, Durvasa, Grihatara.
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Search found 36 books and stories containing Samprapta, Samprāpta, Saṃprāpta, Sam-prapta, Sam-prāpta, Sa-mprapta, Sa-mprāpta; (plurals include: Sampraptas, Samprāptas, Saṃprāptas, praptas, prāptas, mpraptas, mprāptas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Garga Samhita (English) (by Danavir Goswami)
Verse 5.6.12 < [Chapter 6 - Seeing Śrī Mathurā]
Verses 2.22.21-22 < [Chapter 22 - The Rāsa-dance Pastime]
Atithi or Guest Reception (study) (by Sarika. P.)
Part 8 - Gārhasthya and Atithi-saparyā in Smṛtis < [Chapter 9 - Atithi-saparyā in Dharmaśāstra Literature]
Part 3 - Treatment of Atithi (guest-reception) in Purāṇas < [Chapter 3 - Atithi-saparyā in Epics and Purāṇas]
Part 2 - Treatment of Atithi (guest-reception) in Mahābhārata < [Chapter 3 - Atithi-saparyā in Epics and Purāṇas]
Rama-caritabdhi-ratna of Nityananda Shastri (by Satya Vrat Shastri)
Dictionaries of Indian languages (Kosha)
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 2.1.282 < [Part 1 - Ecstatic Excitants (vibhāva)]
Verse 2.1.180 < [Part 1 - Ecstatic Excitants (vibhāva)]
Verse 2.1.281 < [Part 1 - Ecstatic Excitants (vibhāva)]