Parashakti, aka: Parāśakti, Para-shakti; 7 Definition(s)
Parashakti means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Parāśakti can be transliterated into English as Parasakti or Parashakti, using the IAST transliteration scheme (?).
Purana and Itihasa (epic history)
Parāśakti (पराशक्ति) accompanies Parameśvara who is stationed in Śivālaya, as defined in the Śivapurāṇa 1.17. Accordingly, “[...] there in the Jñānakailāsa that has five coverings, the primary phallic from of Śiva is stationed in the company of primary energy of Śiva. It has five zones and five Brahmakalās. This is called the abode of Śiva, Śivālaya, the supreme Ātman. There alone stays Parameśvara in the company of Parāśakti. He is skilled in the performance of the five functions of creation, maintenance evanescence and blessing. His body is Existence, Knowledge and Bliss. He is always in meditation. He is ever bent on blessing. He is seated in the pose of trance. He shines resting in his own self. His vision is possible gradually through sacred rites, meditation etc. By performing the daily rites and worships, the mind is diverted towards the sacred rites of Śiva the performance whereof gives the sight of Śiva. Those who come within His vision are certainly liberated”.Source: archive.org: Siva Purana - English TranslationSource: Cologne Digital Sanskrit Dictionaries: The Purana Index
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Parāśakti (पराशक्ति):—First of the five Śakti to evolve, at saṃhāra (the end of an aeonic destruction). It is also known as Śāntyātītaśakti, because it is the source through which souls attain the knowledge of the sat-chit-ānanda svarūpa of Śiva. It evolved out of a thousandth part of Śiva’s self. The next Śakti to evolve, out of a thousandth part of this Parāśakti, is called the Ādiśakti.Source: Wisdom Library: Elements of Hindu Iconograpy
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Shaivism (Shaiva philosophy)
Parāśakti (पराशक्ति) refers to one of the Śaktis emanting from a thousandth part of Śiva.—For the benefit of the world Śiva conceives a spontaneous idea, which results in the manifestation of śakti from his one-thousandth part. Then comes Parā-śakti, Ādi-śakti, Icchā-śakti and Kriyā-śakti, each succeeding from the 1/1000 part of the preceeding one. Śāntyatīta is another name for Parāśakti. The 1/1000 part of her is Śivasādākhya. It is so called because it is pure and auspicious. It is subtle and is in the form of the light. It is the abode of all Tattvas and resembles the lightning in the sky.Source: Shodhganga: Iconographical representations of Śiva
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
General definition (in Hinduism)
Parāśakti (पराशक्ति, “superior, spiritual energy”).—One of the three powers (śakti) of Viṣṇu (viṣṇuśakti).Source: Wisdom Library: Hinduism
The one, who perpetually stays connected with Parāśakti, the Goddess Kuṇḍalinī (Parāśakti and Goddess Kuṇḍalinī are the same) enters the state of supreme bliss, and in this state he attains Bhairava. Śiva can never be attained directly. It is only Parāśakti, the supreme Śiva can be attained. Once Śiva is attained, there is nothing left for him and he is never born again. The knowledge about Śiva is sovereign in nature and none can impart that knowledge except Parāśakti and thus, She becomes his Guru. In reality there is nothing in that Supreme Knowledge and this is known as void. When one becomes Śiva due to realization, he does nothing and becomes like a moving object, unconcerned and unattached with the material world.
All powerful energies are derived from Parāśakti, the energy of Śiva. They are
- ānanda śakti,
- icchā śakti
- jāña śakti,
- kriyā śakti,
- kuṇḍalinī śakti
- and mantra śakti.
All these śakti’s are derived from Supreme Śakti, the independent and absolute power of Śiva. This Supreme Śakti is also known as Svātantrya Śakti. Out of the above śakti’s, the most potent of the energies is kuṇḍalinī śakti and hence to be practiced with great care
Parāśakti is pure consciousness, the substratum or primal substance flowing through all form. It is Śiva’s inscrutable presence, the ultimate ground and being of all that exists, without which nothing could endure. Aum.
Parāśakti, “Supreme Energy,” is called by many names: silence, love, being, power and all-knowingness. It is Satchidānanda—existence-consciousness-bliss—that pristine force of being which is undifferentiated, totally aware of itself, without an object of its awareness. It radiates as divine light, energy and knowing. Out of Paraśiva ever comes Parāśakti, the first manifestation of mind, superconsciousness or infinite knowing.Source: Kauai’s Hindu Monastry: Dancing with Siva
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Search found 10 books and stories containing Parashakti, Parāśakti or Para-shakti. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Devi Bhagavata Purana (by Swami Vijñanananda)
Chapter 5 - On the Gāyatrī Stotra < [Book 12]
Lalitopakhyana (Lalita Mahatmya) (by G.V. Tagare)
The Shiva Purana (by J. L. Shastri)
Chapter 16 - Śiva’s principle < [Section 6 - Kailāsa-saṃhitā]
Chapter 29 - The analysis of Vāgartha (vāg-artha) < [Section 7.1 - Vāyavīya-saṃhitā (1)]
Chapter 4 - The exalted magnificence of Gaurī and Śiva < [Section 7.2 - Vāyavīya-saṃhitā (2)]
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Later Chola Temples (by S. R. Balasubrahmanyam)
Temples in Tirusattimuttam (Rajarajapuram) < [Chapter X - Temples of Rajadhjraja II’s Time]
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)