Jnanashakti, Jñānaśakti, Jnana-shakti: 3 definitions
Introduction
Introduction:
Jnanashakti means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Jñānaśakti can be transliterated into English as Jnanasakti or Jnanashakti, using the IAST transliteration scheme (?).
In Hinduism
Shilpashastra (iconography)
Source: Wisdom Library: Elements of Hindu IconograpyJñānaśakti (ज्ञानशक्ति):—Fourth of the five Śakti to evolve, at saṃhāra (the end of an aeonic destruction). It is also known as Pratiṣṭhāśakti, because it yokes to the puruṣa-tattvas which are naturally inert and supremely subtle. It evolved out of a thousandth part of the Icchāśakti. The final Śakti to evolve, out of a thousandth part of this Ādiśakti, is called the Kṛyāśakti.

Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Shaivism (Shaiva philosophy)
Source: Shodhganga: Iconographical representations of ŚivaJñānaśakti (ज्ञानशक्ति) refers to one of the Śaktis emanting from a thousandth part of Icchāśakti.—For the benefit of the world Śiva conceives a spontaneous idea, which results in the manifestation of śakti from his one-thousandth part. Then comes Parā-śakti, Ādi-śakti, Icchā-śakti and Kriyā-śakti, each succeeding from the 1/1000 part of the preceeding one. Pratiṣṭhā is another name for Jñānaśakti, whose 1/1000 part forms the Kartṛsādākhya. This is in the form of Divyaliṅga, which resembles the pure crystal in lusture. In the midst of Liṅga there is the form of Īśvara with four heads, four faces, twelve eyes etc.

Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Languages of India and abroad
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionaryJñānaśakti (ज्ञानशक्ति):—[=jñāna-śakti] [from jñāna > jñā] f. ‘intellectual faculty’
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Shakti, Jnana.
Starts with: Jnanashaktimant, Jnanashaktimat.
Full-text: Jnanashaktimat, Kriyashakti, Shakti, Tritatri, Kartrisadakhya, Shaktidhara, Pratishthashakti, Shaktivel, Siva Tattva, Tritiyasavana, Shaktitraya, Icchashakti, Kala, Parameshvara, Velayudha, Shaktivela, Shaivism, Murugan, Tripundra, Lingapitha.
Relevant text
Search found 19 books and stories containing Jnanashakti, Jñānaśakti, Jnana-shakti, Jñāna-śakti, Jnanasakti, Jnana-sakti; (plurals include: Jnanashaktis, Jñānaśaktis, shaktis, śaktis, Jnanasaktis, saktis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 3.1.19 < [Part 1 - Neutral Love of God (śānta-rasa)]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 2.1.5 < [Chapter 1 - Vairāgya (renunciation)]
Verse 2.4.176 < [Chapter 4 - Vaikuṇṭha (the spiritual world)]
Verse 2.1.110 < [Chapter 1 - Vairāgya (renunciation)]
Kena upanishad (Madhva commentary) (by Srisa Chandra Vasu)
Mantra 1.1 < [Book 1 - Prathama-Khaṇḍa]
Siddhanta Sangraha of Sri Sailacharya (by E. Sowmya Narayanan)
Laghu-yoga-vasistha (by K. Narayanasvami Aiyar)
Part 7 - The Story Of A Bāla (Lad) < [Chapter III - Utpatti-prakaraṇa]
Part 4 - The Story of Dāśūra < [Chapter IV - Sthiti-prakaraṇa]
Part 2 - The Story of Deva-Pūjā or the Worship of God < [Chapter VI - Nirvāṇa-prakaraṇa]
Later Chola Temples (by S. R. Balasubrahmanyam)
Temples in Tribhuvanam < [Chapter XII - Temples of Kulottunga III’s Time]