Diptagama, Dipta-agama, Dīptāgama: 2 definitions

Introduction

Diptagama means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Hinduism

Shaivism (Shaiva philosophy)

[«previous (D) next»] — Diptagama in Shaivism glossary
Source: Wisdom Library: Śaivism

Dīptāgama (दीप्तागम):—One of the 28 Śaivāgamas. This is one of the five Āgamas that were proclaimed to the world by the Vāmadeva face (of Śiva).

Source: Shodhganga: Iconographical representations of Śiva

Dīptāgama (दीप्तागम) or simply Dīpta refers to one of the twenty-eight Siddhāntāgama: a classification of the Śaiva division of Śaivāgamas. The Śaivāgamas represent the wisdom that has come down from lord Śiva, received by Pārvatī and accepted by Viṣṇu. The Śaivāgamas are divided into four groups viz. Śaiva, Pāśupata, Soma and Lākula. Śaiva is further divided in to Dakṣiṇa, Vāma and Siddhānta (eg., dīpta-āgama).

According to the pratisaṃhitā theory of Āgama origin and relationship (sambandha), it was Sadāśiva who first imparted the Dīptāgama through parasambandha to Īśa, who then imparted it through mahānsambandha to Trimūrti, who then transmitted it to Hutāśana who then, through divya-sambandha, transmitted it to the Devas who, through divyādivya-sambandha, transmitted it to the Ṛṣis who finally, through adivya-sambandha, revealed the Dīptāgama to human beings (Manuṣya). (also see Anantaśambhu’s commentary on the Siddhāntasārāvali of Trilocanaśivācārya)

The Upāgamas for Dīptāgama are: Ameya, Śabda, Ācchādya, Asaṃkhya, Amitaujasa, Ānanda, Madhavodbhūta, Adbhuta and Akṣata. The purpose of revealing Upāgamas is to explain more elaborately than that of Mūlāgamas and to include any new idea if not dealt in Mūlāgamas.

Shaivism book cover
context information

Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

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