Varada, aka: Varadā, Vāraḍa; 7 Definition(s)
Varada means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Āyurveda (science of life)
1) Vāraḍa (वारड) is a Sanskrit word referring to the “spoonbill”. The meat of this animal is part of the māṃsavarga (‘group of flesh’), which is used throughout Āyurvedic literature. The animal Vāraḍa is part of the group of birds named Vartakādi, which is a sub-group of Viṣkira, refering to “birds similar to common quail who eat while scattering the gains”. It was classified by Caraka in his Carakasaṃhitā sūtrasthāna (chapter 27), a classical Āyurvedic work. Caraka defined such groups (vargas) based on the dietic properties of the substance.
2) Varadā (वरदा) is another name (synonym) for Ajagandhā, which is the Sanskrit word for Cleome gynandra (stinkweed), a plant from the Cleomaceae family. Ajagandhā is also known as Tilaparṇikā, which is classified as a vegetable (śāka) by Caraka in his Carakasaṃhitā sūtrasthāna (chapter 27), a classical Āyurvedic work.
Varadā was identified as a synonym for Ajagandhā in the Bhāvaprakāśa, which is a 16th-century medicinal thesaurus authored by Bhāvamiśra.Source: Wisdom Library: Āyurveda and botany
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Varada (वरद) refers to classification of a temple/buidling (prāsāda), according to Samarāṅgaṇasūtradhāra chapter 60. The temple is mentioned in a list of thirty-six Prāsādas having activities of the townsmen entailing Sādhārās. The Samarāṅgaṇasūtradhāra is an 11th-century encyclopedia dealing with various topics from the Vāstuśāstra.Source: Wisdom Library: Vāstu-śāstra
Vāstuśāstra (वास्तुशास्त्र, vastu-shastra) refers to the knowledge of architecture. It is a branch of ancient Indian science dealing with topics such architecture, construction, sculpture and their relation with the cosmic universe.
Varada (वरद, “boon-giver”) refers to one of the fifty-six vināyakas located at Kāśī (Vārāṇasī), and forms part of a sacred pilgrimage (yātrā), described in the Kāśīkhaṇḍa (Skanda-purāṇa 4.2.57). He is also known as Varadavināyaka, Varadagaṇeśa and Varadavighneśa. These fifty-six vināyakas are positioned at the eight cardinal points in seven concentric circles (8x7). They center around a deity named Ḍhuṇḍhirāja (or Ḍhuṇḍhi-vināyaka) positioned near the Viśvanātha temple, which lies at the heart of Kāśī, near the Gaṅges. This arrangement symbolises the interconnecting relationship of the macrocosmos, the mesocosmos and the microcosmos.
Varada is positioned in the North-Eastern corner of the third circle of the kāśī-maṇḍala. According to Rana Singh (source), his shrine is located at “Rajghat area, Prahlad Ghat, A 13 / 19”. Worshippers of Varada will benefit from his quality, which is defined as “the giver of all sorts of boons”. His coordinates are: Lat. 25.19421, Lon. 83.01700 (or, 25°11'39.2"N, 83°01'01.2"E) (Google maps)
Kāśī (Vārāṇasī) is a holy city in India and represents the personified form of the universe deluded by the Māyā of Viṣṇu. It is described as a fascinating city which is beyond the range of vision of Giriśa (Śiva) having both the power to destroy great delusion, as well as creating it.
Varada, and the other vināyakas, are described in the Skandapurāṇa (the largest of the eighteen mahāpurāṇas). This book narrates the details and legends surrounding numerous holy pilgrimages (tīrtha-māhātmya) throughout India. It is composed of over 81,000 metrical verses with the core text dating from the before the 4th-century CE.Source: Wisdom Library: Skanda-purāṇa
1) Varada (वरद).—A name of Vighneśvara.*
- * Brahmāṇḍa-purāṇa IV. 44. 69.
2) Varadā (वरदा).—R. one of the seven rivers in Śivapuram.*
- * Vāyu-purāṇa 101. 243.
The Purāṇas (पुराण, purana) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahāpurāṇas total over 400,000 ślokas (metrical couplets) and date to at least several centuries BCE.
Varada (वरद) is a Sanskrit name referring to one of the eight manifestations of Unmatta, who is a form of Bhairava. According to the Rudrayāmala, there are eight main forms of Bhairava who control the eight directions of this universe. Each form (eg., Unmatta) has a further eight sub-manifestations (eg., Varada), thus resulting in a total of 64 Bhairavas.
When depicting Varada according to traditional iconographic rules (śilpaśāstra), one should depcit him (and other forms of Unmatta) having a white color and good looks; he should carry in his hands the kuṇḍa, the kheṭaka, the parigha (a kind of club) and bhiṇḍipāla. The word Śilpaśāstra refers to an ancient Hindu science of arts and crafts, dealing with subjects such as painting, sculpture and iconography.Source: Wisdom Library: Śilpa-śāstra
Śilpaśāstra (शिल्पशास्त्र, shilpa-shastra) represents the ancient Indian science of creative arts such as sculpture, iconography and painting. Closely related to Vāstuśāstra (architecture), they often share the same literature.
Śaivism (Śaiva philosophy)
Varada (वरद) is the Sanskrit name of a deity presiding over Liṅgeśvara, one of the sixty-eight places hosting a svāyambhuvaliṅga, which is one of the most sacred of liṅgas according to the Śaivāgamas. The list of sixty-eight svāyambhuvaliṅgas and presiding deities (eg., Varada) is found in the commentary on the Jirṇoddhāra-daśaka by Nigamajñānadeva. The word liṅga refers to a symbol used in the worship of Śiva and is used thoughout Śaiva literature, such as the sacred Āgamas.Source: Wisdom Library: Śaivism
Śaiva (शैव, shaiva) or Śaivism (shaivism) represents a tradition of Hinduism worshipping Śiva as the supreme being. Closeley related to Śāktism, Śaiva literature includes a range of scriptures, including tantras, while the root of this tradition may be traced back to the ancient Vedas.
varada : (adj.) giver of the best things.Source: BuddhaSasana: Concise Pali-English Dictionary
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Search found 78 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
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Varadavināyaka (वरदविनायक) is short for Varada (boon-giver), one of the fifty-six vināyakas acc...
Varadavighneśa (वरदविघ्नेश) is short for Varada (boon-giver), one of the fifty-six vināyakas ac...
Varadagaṇeśa (वरदगणेश) is short for Varada (boon-giver), one of the fifty-six vināyakas accordi...
The Varadahasta (वरदहस्त) shows the pose of the hand while conferring a boon. In this ...
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Search found books containing Varada, Varadā or Vāraḍa. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 34: Ajita’s Śāsanadevatās < [Chapter III - The initiation and omniscience of Ajita]
Part 22: Sumatinātha’s messenger-deities (śāsanadevatās) < [Chapter III - Sumatināthacaritra]
Part 16: Abhinandana’s messenger-deities (śāsanadevatās) < [Chapter II - Abhinandanacaritra]
A History of Indian Philosophy Volume 3 (by Surendranath Dasgupta)
Part 16 - Meghanādāri < [Chapter XX - Philosophy of the Rāmānuja School of Thought]
Part 4 - Rāmānuja Literature < [Chapter XVIII - An Historical and Literary Survey of the Viśiṣṭādvaita School of Thought]
Part 3 - The Precursors of the Viśiṣṭādvaita Philosophy < [Chapter XVIII - An Historical and Literary Survey of the Viśiṣṭādvaita School of Thought]
Middle Chola Temples (by S. R. Balasubrahmanyam)
Temples in Dadapuram < [Chapter II - Temples of Rajaraja I’s Time]
Temples in Tiruppasur < [Chapter IV - Temples of Rajendra I’s Time]
Temples in Mannarkoyil < [Chapter IV - Temples of Rajendra I’s Time]
The Garuda Purana (by Manmatha Nath Dutt)
The Mirror of Gesture (abhinaya-darpana) (by Nandikeshvara)
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
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