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In Hinduism

Vyakarana (Sanskrit grammar)

1) Ḍa (ड).—Krt affix अ (a) applied to the root गम् (gam) preceded by अन्त, अत्यन्त, अध्वन् (anta, atyanta, adhvan) etc., as also to the roots हन् (han) and जन् (jan) under certain conditions; cf. P. III.2,48,49, 50, 97-101 and to the root क्रन् (kran) to form the word नक्र (nakra) cf. P. VI. 3.75;

2) Ḍa.—tad. affix अ (a) applied to words ending in दशन् (daśan), words ending in शत् (śat) and the word विंशति (viṃśati) in the sense of 'more than' e.g. एकादशं शतम्, एकत्रिंशम्, एकविंशम् (ekādaśaṃ śatam, ekatriṃśam, ekaviṃśam), cf P.V.2.45, 46.

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1) Ḍā (डा).—Verb-ending आ (ā), causing elision of the penultimate vowel as also of the following consonant, substituted for the 3rd pers. sing, affix तिप् (tip) of the first future; e.g. क्रर्ता (krartā) ; cf. P.II.4.85;

2) Ḍā.—Case ending आ (ā) substituted in Vedic Literature for any case affix as noticed in Vedic usages; e.g. नाभा पृथिव्याम्ः (nābhā pṛthivyāmḥ) cf. P. VII.1.39

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1) Da (द).—The consonant द् (d), the vowel अ (a) being added for facility of utterance or use;

2) Da.—A technical term used in the Jainendra Vyakarana for the term आत्मनेपद (ātmanepada) in the grammar of Panini.

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Dā (दा).—tad. affix named 'vibhakti' applied to the words सर्व, एक, अन्य, किं, यत्,तत् (sarva, eka, anya, kiṃ, yat, tat) and इदम् (idam) in the locative case; e.g. सर्वदा, एकदा, कदाः (sarvadā, ekadā, kadāḥ) cf. Kas. on P. V. 3.15,19,20,21.

Source: Wikisource: A dictionary of Sanskrit grammar

context information

Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

Purana and Itihasa (epic history)

Da (द).—This syllable means ruin. (Agni Purāṇa, Chapter 348).

Source: archive.org: Puranic Encyclopedia

context information

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Da in Tibetan (Wylie: 'mda) refers to the Sanskrit Śara (“arrow”) which represents one of the attributes of Sumitra or Rigden Shenyenzang refers to one of the Twenty-five Kulikas as well as one of the traditional Shambhala rulers.—His attributes are a bow and arrow (Sanskrit: śara, iṣu, bāṇa; Tib. da [mda']).

Source: MUNI Arts: Kalachakra and the twenty-five Kulika kings of Shambhala

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

Chinese Buddhism

1) 大 [da]—Maha. 摩訶 [mo he]; 麼賀 [me he]. Great, large, big; all pervading, all-embracing; numerous 多 [duo]; surpassing; mysterious 妙 [miao]; beyond comprehension 不可思議 [bu ke si yi]; omnipresent 體無不在 [ti wu bu zai]. The elements, or essential things, i.e. (a) 三大 [san da] The three all-pervasive qualities of the 眞如 [zhen ru] q.v. : its 體 [ti], 相 [xiang] , 用 [yong] substance, form, and functions, v. 起信論 [qi xin lun] . (b) 四大 [si da] The four tanmātra or elements, earth, water, fire, air (or wind) of the 倶舍論 [ju she lun]. (c) 五大 [wu da] The five, i.e. the last four and space 空 [kong], v. 大日經 [da ri jing]. (d) 六大 [liu da] The six elements, earth, water, fire, wind, space (or ether), mind 識 [shi]. Hīnayāna, emphasizing impersonality 人空 [ren kong], considers these six as the elements of all sentient beings; Mahāyāna, emphasizing the unreality of all things 法空 [fa kong], counts them as elements, but fluid in a flowing stream of life, with mind 識 [shi] dominant; the esoteric sect emphasizing nonproduction, or non-creation, regards them as universal and as the Absolute in differentiation. (e) 七大 [qi da] The 楞嚴經 [leng yan jing] adds 見 [jian] perception, to the six above named to cover the perceptions of the six organs 根 [gen].

2) 打 [da]—To beat, strike, make, do; used for many kinds of such action.

3) 呾 [da]—da. Call; stutter; translit. ta.

4) 怛 [da]—Distressed; pity. Translit. for t, ta, tan, etc.

5) 沓 [da]—Ripple, babble; join. Translit. t, d, etc.

6) 荅 [da]—To undertake; translit. ta, da. Tathāgata, v. 多 [duo].

7) 答 [da]—A bamboo hawser, to draw out, to respond, reply, return thanks.

8) 達 [da]—Permeate, penetrate, reach to, transfer, inform, promote, successful, reaching everywhere; translit. ta, da, dha, etc.

Source: archive.org: A Dictionary Of Chinese Buddhist Terms

EnglishChineseLatinPlain

Source: DILA Glossaries: Ding Fubao: Dictionary of Buddhist Studies

1) 達 _t = 达 _s = dá _p refers to [phonetic] “dha”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: dha; see 馱 [tuo] (BCSD '達 [da]', p. 1161; FGDB '馱 [tuo]').

2) 大 _ts = dà _p refers to [noun] “an element”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: mahābhūta; in the sense of the 四大 [si da] four mahābhūta or great elements: earth, water, fire, and wind. Space may also be given as an element. The concept of mahābhūta is shared between Buddhism and Hinduism (BCSD '大 [da]', p. 317; BL 'mahābhūta', p. 493; Dasgupta 2009, p. 51; FGDB '大 [da]'; Kroll 2015 '大 [da]' 3; MW 'mahābhūta'; SH '大 [da]', p. 83)..

3) 大 _ts = dà _p refers to [adjective] “great; mahā”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: mahā, or: mahat, Japanese: dai, or: tai, Tibetan: chen po (BCSD '大 [da]', p. 317; DJBT '大 [da]', p. 434; Mahāvyutpatti 'mahān')..

4) 呾 _ts = dá _p refers to [phonetic] “da”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: ta (BCSD '呾 [da]', p. 251; SH '呾 [da]', p. 252)..

5) 答 _ts = dá _p refers to [verb] “to answer; pratyukta”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: pratyukta, Japanese: tou (BCSD '答 [da]', p. 920; MW 'pratyukta'; SH '答 [da]', p. 384; Unihan '答 [da]')..

6) 打 _ts = dǎ _p refers to [verb] “to strike; to hit; prahāra”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: prahāra, or: prahārada, Japanese: da, or: tei, Tibetan: brdeg pa (BCSD '打 [da]', p. 539; Mahāvyutpatti 'prahāradānam'; MW 'prahāra'; SH '打 [da]', p. 188; Unihan '打 [da]')..

7) 怛 _ts = dá _p refers to [phonetic] “ta”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: ta, or: taṃ, Japanese: datsu, or: tatsu; see also 多 [duo] (BCSD '怛 [da]', p. 472; FGDB '多 [duo]'; SH '怛 [da]', p. 258; Unihan '怛 [da]')..

Source: NTI Reader: Chinese-English Buddhist dictionary

context information

Chinese Buddhism (漢傳佛教, hanchuan fojiao) is the form of Buddhism that developed in China, blending Mahayana teachings with Daoist and Confucian thought. Its texts are mainly in Classical Chinese, based on translations from Sanskrit. Major schools include Chan (Zen), Pure Land, Tiantai, and Huayan. Chinese Buddhism has greatly influenced East Asian religion and culture.

India history and geography

Da refers to “Chopping sword”.—It is included in the glossary section of the study on the Sonowal and Thengal Kacharis tribes of Assam (India) who possess a rich cultural heritage, folk customs, local traditions and oral histories

Source: Shodhganga: Social folk customs of the Sonowal Kacharis and Thengal Kacharis of Assam

context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Biology (plants and animals)

1) Da in Guinea is the name of a plant defined with Hibiscus sabdariffa in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Furcaria sabdariffa Ulbr. (among others).

2) Da in Nigeria is also identified with Sorghum bicolor It has the synonym Andropogon vulgaris (Pers.) Raspail (etc.).

3) Da in Senegal is also identified with Hibiscus cannabinus It has the synonym Abelmoschus verrucosus (Guill. & Perr.) Walp. (etc.).

4) Da is also identified with Hibiscus nigrocaulis It has the synonym Hibiscus cannabinus var. radiatus (Cav.) Chiov. (etc.).

Example references for further research on medicinal uses or toxicity (see latin names for full list):

· A Handbook of the Sherbro Language. (1921)
· Bulletin de la Société Impériale des Naturalistes de Moscou (1858)
· Economic Botany (1964)
· Taxon (2000)
· Physiologia Plantarum (2005)
· FBI (1874)

If you are looking for specific details regarding Da, for example health benefits, extract dosage, side effects, diet and recipes, chemical composition, pregnancy safety, have a look at these references.

Source: Google Books: CRC World Dictionary (Regional names)

context information

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.

Languages of India and abroad

Marathi-English dictionary

ḍa (ड).—a word or of a syllable) ḍa is a hard or palatal D (ḍ): finally (i. e. whether at the end of a word or of a syllable) ḍa is not a hard D, but a hard and rolling R--a sound formed by the retraction and rolling off of the tongue immediately after its appulse at the palate. This hard and rolling R is sufficiently definite and distinguishable; and it will nearly as ill bear the substitution for it in utterance of the hard and palatal D as of the soft and dental D. Dhed, kad, rad, ghad &c. are therefore erroneous representations of dhēḍa, kaḍa, raḍa, ghaḍa, and Dheṛ, kaṛ, raṛ, ghaṛ, are far more eligible. The two sounds are represented in this work respectively by ḍ and ṛ; but, as sounds are for the ear, hie thee to the speaker.

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ḍa (ड).—m f The sound uttered by cowherd children &c. whilst pressing the fingers against the throat. v ghāla. See ḍaha.

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da (द).—See the notice under त.

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da (द) [or दकार, dakāra].—m This letter or word appears at the head of epistles from a Shudra to a Brahman. It is to stand for daṇḍavata Salutation or obeisance. The return-letter, in epistles from a Brahman to a Shudra is ā, standing for āśīrvāda Benediction.

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da (द).—a (S) That gives, a donor, a giver. In comp. as sukhada, duḥkhada, mōkṣada, harṣada, śōkada, dhanada, mānada Pleasure-giving, pain-giving &c.

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dā (दा) [or दां, dāṃ].—ind (dā S) A particle used in conjunction with the numerals &c., signifying time or times. Ex. ēkadā Once; bahutadā Many times; kitīdā How many times? Also pahilyāndā At the first time; dusaṛyāndā, tisaṛyāndā, cavathyāndā &c. and pahilyēndā, dusaṛyēndā &c.

Source: DDSA: The Molesworth Marathi and English Dictionary

ḍa (ड).—The thirteenth consonant.

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da (द).—The 18th consonant. a That gives, a donor, a giver. In comp. as sukhada.

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dā (दा) [or dāṃ, or दां].—A particle used in conjunction with the numerals &c. signifying time or times. Ex. ēkadā, bahutadā, kitīdā.

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da (द).—or -द a Designated, appointed, named. Renowned.

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ḍā (डा).—f -ḍā m -ḍī f Utter or great destruction or damagedness; absolute or excessive loss.

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da (द).—or -द n Swelling of the body commencing at the navel, anasarca.

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ḍā (डा).—or -ḍā a Rude, disregardful; im- pudent, hardened.

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ḍa (ड).—or-ड f A mountain-range.

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dā (दा).—or-dā m Cloth rolled compactly and formed into a ring, as a circular wick for a pan of oil. Tinder or cloth steeped in gunpowder, to serve

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da (द).—or-द a Approved. Willing.

Source: DDSA: The Aryabhusan school dictionary, Marathi-English

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

Ḍa (ड).—1 A sound.

2) A kind of drum or tabor.

3) Submarine fire.

4) Fear.

5) An epithet of Śiva.

-ḍā 1 A kind of female imp (ḍākinī).

2) A basket carried by means of a sling.

Derivable forms: ḍaḥ (डः).

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Ḍa (ड).—1 P. (ḍamati) To sound.

Derivable forms: ḍam (डम्).

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Da (द).—a. (At the end of comp.) Giving, granting, producing, causing, cutting off, destroying, removing; as धनद, अन्नद, गरद, तोयद, अनलद (dhanada, annada, garada, toyada, analada) &c.

-daḥ 1 A gift, donation.

2) A mountain.

-dam A wife.

-dā 1 Heat.

2) Repentance.

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Da (द).—4 P. (dāmyati, damita, dānta)

1) To be tamed.

2) To be calm or tranquil; Manusmṛti 4.35;6.8;7.141.

3) To tame, subdue, conquer, restrain; यमो दाम्यति राक्षसान् (yamo dāmyati rākṣasān) Bhaṭṭikāvya 18.29; दमित्वाप्यरिसंघातान् (damitvāpyarisaṃghātān) 9.42,19;15.37.

4) To pacify. -Caus. (damayati-te)

1) To tame.

2) To subdue, conquer, overpower; अस्त्वयं सर्वदमनः सर्वं हि दमयत्यसौ (astvayaṃ sarvadamanaḥ sarvaṃ hi damayatyasau) Mahābhārata (Bombay) 1.74.8.

3) To afflict, crush down; अतिभारेण दमयति (atibhāreṇa damayati) Pañcatantra (Bombay) 4.

Derivable forms: dam (दम्).

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Dā (दा).—I. 1 P. (yacchati, datta] To give, grant. -With prati to exchange; tilebhyaḥ pratiyacchati māṣān Sk. -II. 2. P. (dāti) To cut; ददाति द्रविणं भूरि दाति दारिद्र्यमर्थिनाम् (dadāti draviṇaṃ bhūri dāti dāridryamarthinām) K. R. -III. 4 P. (dāyati) To bind (?). -IV. 3 U. (dadāti, datte; dadau-dade, adāt-adita, dāsyati-te, dātum, datta; but with ā the p. p. is ātta; with upa, upātta; with ni, nidatta or nītta, and with pra, pradatta or pratta)

1) To give, grant, bestow, offer, yield, impart, present (usually with acc. of the thing and dat., sometimes gen. or loc. also, of the person); अवकाशं किलोदन्वान् रामायाभ्यर्थितो ददौ (avakāśaṃ kilodanvān rāmāyābhyarthito dadau) R.4.58; सेचनघटैः बालपादपेभ्यः पयो दातुमित एवाभिवर्तते (secanaghaṭaiḥ bālapādapebhyaḥ payo dātumita evābhivartate) Ś.1; Manusmṛti 3.31;9.271; कथमस्य स्तनं दास्ये (kathamasya stanaṃ dāsye) Hariv.

2) To pay (as debt, fine &c.).

3) To hand or deliver over.

4) To restore, return.

5) To give up, sacrifice, surrender; प्राणान् दा (prāṇān dā) to sacrifice one's life; so आत्मानं दा (ātmānaṃ dā) to sacrifice oneself.

6) To put, place, apply, plant कर्णे करं ददाति (karṇe karaṃ dadāti) &c.

7) To give in marriage; यस्मै दद्यात् पिता त्वेनाम् (yasmai dadyāt pitā tvenām) Manusmṛti 5. 151; Y.2.146;3.24.

8) To allow, permit (usually with inf.); बाष्पस्तु न ददात्येनां द्रष्टुं चित्रगतामपि (bāṣpastu na dadātyenāṃ draṣṭuṃ citragatāmapi) Ś.6.22. (The meanings of this root may be variously modified or extended according to the noun with which it is connected; mano dā to think, direct the mind to anything; nītau mano dīyate Mu.2.5; avakāśaṃ dā to give place to, make room; (see avakāśa); कर्णं दा (karṇaṃ dā) to give ear to or listen; दर्शनं दा (darśanaṃ dā) to show oneself to, grant audience to; शब्दं दा (śabdaṃ dā) to make a noise; तालं दा (tālaṃ dā) to clap the hands; आत्मानं खेदाय दा (ātmānaṃ khedāya dā) to expose oneself to trouble; आतपे दा (ātape dā) to expose to the sun's heat; आज्ञाम्, निदेशं दा (ājñām, nideśaṃ dā) to issue orders, command; आशिषं दा (āśiṣaṃ dā) to pronounce a blessing; चक्षुः, दृष्टिं दा (cakṣuḥ, dṛṣṭiṃ dā) to cast a glance, see; वाचं दा (vācaṃ dā) to address a speech to; प्रतिवचः, -वचनं (prativacaḥ, -vacanaṃ) or प्रत्युत्तरं दा (pratyuttaraṃ dā) to give reply; शोकं दा (śokaṃ dā) to cause grief; श्राद्धं दा (śrāddhaṃ dā) to perform a Śrāddha; मार्गं दा (mārgaṃ dā) to make way for, allow to pass, stand out of the way; वरं दा (varaṃ dā) to grant a boon; संग्रामं दा (saṃgrāmaṃ dā) to fight; अर्गलं दा (argalaṃ dā) to bolt, fasten or secure with a latch; निगडं दा (nigaḍaṃ dā) to put in chains, fetter; संकेतं दा (saṃketaṃ dā) to make an appointment; शापं दा (śāpaṃ dā) to curse; वृत्तिं दा (vṛttiṃ dā) to enclose, fence in; अग्निं, पावकं दा (agniṃ, pāvakaṃ dā) to set on fire, &c. &c. -Caus (dāpayati-te) To cause to give, grant, &c. -Desid. (ditsati-te) To wish to give, &c.

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Dā (दा).—

1) Protection, defence.

2) Cleaning, purifying.

Source: DDSA: The practical Sanskrit-English dictionary

Ḍa (ड).—The third letter of the cerebral class of consonants, having the sound of D, pronounced far back in the “head”: it is often confounded in pronounciation with a hard R, or L, sounded as in the Northumbrian bur; it is written in the Roman character D.

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Ḍa (ड).—m.

(-ḍaḥ) 1. A name of Siva. 2. Fear. 3. Sound. 4. Submarine fire. 5. A kind of drum or tabor. 6. A kind of bird. f.

(-ḍā) 1. A kind of female imp or goblin. 2. A basket, &c. carried by a sling: see ḍalaka. E. ḍapa tocollect, affix, ḍa.

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Da (द).—The third letter of the dental class, and eighteenth consonant in the Deva Nagari alphabet, corresponding to the letter D.

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Da (द).—n.

(-daṃ) A wife. nf. (daṃdā) 1. Gift, donation. 2. Dividing, cutting, breaking, &c. f. (dā) 1. Purifying, cleansing. 2. Preserving, cherishing. 3. Repentance. m. (daḥ) 1. A donor, a giver. 2. A mountain. 3. A gift, a thing given. E. dā to give, or do to cut, &c. affix ḍa.

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Dā (दा).—[(ṇa) dāṇa] r. 1st cl. (yacchati, or with sam prefixed saṃyacchate) also (ḍu ña) ḍudāñ r. 3rd cl. (dadāti datte) To give, to present. With āṅ prefixed (ādatte), To take, to accept or receive. With pra, To give, to give to, With vi and āṅ, To open. With sam and āṅ, To select. (pa) dāp r. 2nd cl. (dāti) To cut. bhvā0 pa0 saka0 seṭ ṇa it . juho0 ubha0 saka0 seṭ .

Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Da (द).—[-da], latter part of compound words, I. (vb. 1. dā), Giving, e. g. aśva-, adj. Giving a horse, [Mānavadharmaśāstra] 4, 231. go- 1. adj. Giving cattle, [Mānavadharmaśāstra] 4, 231. 2. f. dā, The name of a river, [Raghuvaṃśa, (ed. Stenzler.)] 13, 35 (anu-goda + m, compounded adverb, Along the Godā). janmada, i. e. janman-, m. A father, [Śākuntala, (ed. Böhtlingk.)] [distich] 177, v. r. sahasra-, adj. Giving, or one who has given, a thousand (cows), [Mānavadharmaśāstra] 3, 186. Ii. (vb. 2. dā), 1. Destroying, cf. e. g. anala-, adj. Quenching fire. māna-, adj. Destroying arrogance (or from I. pride-inspiring), Chr. 38, 15. Iii. (vb. 3. dā), Binding; cf. aṅgada.

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Dā (दा).—ii. 3, [Parasmaipada.], [Ātmanepada.] 1. To give, [Mānavadharmaśāstra] 3, 31. 2. To grant, to bestow, [Harivaṃśa, (ed. Calc.)] 5709; [Hitopadeśa] pr. [distich] 2. 3. To marry, Mahābhārata 1, 6526. 4. To sell, with the instr. of the price, [Rāmāyaṇa] 1, 53, 8. 5. To deliver, [Mānavadharmaśāstra] 8, 234. 6. To return, [Mānavadharmaśāstra] 8, 222. 7. To pay, [Mānavadharmaśāstra] 8, 154. 8. With talam, or talān, To shake hands, [Harivaṃśa, (ed. Calc.)] 15741; Mahābhārata 3, 14819. 9. To offer, [Mānavadharmaśāstra] 9, 136. 10. To communicate, to teach, [Mānavadharmaśāstra] 2, 114. 11. With ātmānam, To sacrifice one’s self, [Kathāsaritsāgara, (ed. Brockhaus.)] 22, 227. 12. With many words it has the signification of Doing, performing, [Caurapañcāśikā] 35; with anuyātrām, To accompany, [Kathāsaritsāgara, (ed. Brockhaus.)] 18, 197; with tālam, To beat the time, Mahābhārata 1, 5939. 13. To cause, [Rāmāyaṇa] 2, 53, 21. 14. To allow, Mahābhārata 1, 1528 (with infin.). 15. To put, [Mṛcchakaṭikā, (ed. Stenzler.)] 139, 8; cf. ardhacandra. 16. With śāram, To draw, [Daśakumāracarita] in Chr. 185, 24. 17. With argalam, To bolt, [Kathāsaritsāgara, (ed. Brockhaus.)] 4, 60. 18. To turn, [Kathāsaritsāgara, (ed. Brockhaus.)] 16, 40; Mahābhārata 12, 2526. 19. To add, [Pañcatantra] ii. [distich] 148.

— Anomalous 1. sing. pr. par. dadmi, Mahābhārata 12, 10466; 3. sing. dadati, 3, 13422; 3. pl. dadanti, 13, 3148; 3. sing. impf. adadat, 2, 1880; 2. sing. imptive. dada, 9, 2442; [Ātmanepada.] dadasva, 1, 3482; cf. dad.

— Ptcple. of the pf. pass. datta, m. 1. A given son, [Mānavadharmaśāstra] 9, 159. 2. A proper name. 3. n. Giving [Bhāgavata-Purāṇa, (ed. Burnouf.)] 1, 5, 22. Comp. Svayam-, adj. self-given. m. a child who has given himself to adoptive parents, [Mānavadharmaśāstra] 9, 177. Comp. ptcple. of the fut. pass. a-deya, What ought not to be given, Chr. 57, 26. Comp. absol. a-dattvā, Without being given, [Rājataraṅgiṇī] 5, 195. [Causal.] dāpaya, 1. To cause to be given, [Rāmāyaṇa] 2, 32, 19. 2. To oblige to pay, [Mānavadharmaśāstra] 7, 127. 3. To oblige to return, [Yājñavalkya, (ed. Stenzler.)] 2, 269. 4. To procure, [Pañcatantra] 26, 1. 5. To cause to be performed, [Kathāsaritsāgara, (ed. Brockhaus.)] 5, 112. 6. To cause to utter, [Harivaṃśa, (ed. Calc.)] 15782. 7. To cause to be put on, Mahābhārata 1, 5724. Desider. ditsa, To wish to give, Mahābhārata 1, 5119.

— With the prep. anu anu, To leave(?), Mahābhārata 7, 9499.

— With abhi abhi, To give, Mahābhārata 3, 13309.

— With ā ā, [Ātmanepada.] (in epic poetry also [Parasmaipada.], Mahābhārata 2, 2637), 1. To take, [Mānavadharmaśāstra] 4, 223. 2. To receive, [Mānavadharmaśāstra] 2, 238; with garbham, To become pregnant, [Draupadīpramātha] 5, 9 (and To rob). 3. To take away, [Mānavadharmaśāstra] 7, 124. 4. To impair, [Mānavadharmaśāstra] 4, 218. 5. To carry with one’s self, [Mānavadharmaśāstra] 9, 92. 6. To seize, Mahābhārata 4, 1113. 7. To perceive, Mahābhārata 14, 675. 8. To agree, [Rāmāyaṇa] 2, 90, 16. 9. To undergo, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 2, 3, 15. Ptcple. of the pf. pass. I. ātta, 1. Seized, Mahābhārata 6, 5592. 2. Robbed, [Rāmāyaṇa] 2, 61, 18. 3. Undertaken, [Kathāsaritsāgara, (ed. Brockhaus.)] 21, 142. Ii. ā-datta, Taken away, [Harivaṃśa, (ed. Calc.)] 11811. ādeya, 1. What ought to be received, [Mānavadharmaśāstra] 8, 171. 2. To be approved, [Rājataraṅgiṇī] 5, 274. an-ādeya, What ought not to be taken, ib. Absol. ādāya, very often With, [Rāmāyaṇa] 3, 42, 30. Desider. To be about to seize, [Daśakumāracarita] in Chr. 201, 11.

— With abhyā abhi-ā, [Ātmanepada.] ([Parasmaipada.], [Harivaṃśa, (ed. Calc.)] 14602), 1. To take away, Mahābhārata 1, 3558. 2. To put on, [Harivaṃśa, (ed. Calc.)] 13086. 3. To begin, Mahābhārata 5, 3384.

— With udā ud-ā, udātta, Prominent, [Rāmāyaṇa] 2, 100, 10; [Prabodhacandrodaya, (ed. Brockhaus.)] 97, 1. m. The acute accent. n. An ornament (in rhetoric), Sāh. D. 752. Comp. An-, m. The grave accent.

— With upā upa-ā, [Ātmanepada.] 1. To receive, Mahābhārata 3, 8537. 2. To acquire, Mārk. P. 21, 93. 3. To take away, Mahābhārata 3, 8599. 4. To take, Mahābhārata 3, 1553. 5. To gather, [Rāmāyaṇa] 3, 13, 18. 6. To assume, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 1, 9, 10. 7. To consider, Mahābhārata 12, 427. 8. To begin, [Rāmāyaṇa] 5, 81, 32. Absol. upādāya, 1. With, Mahābhārata 3, 3028. 2. Inclusively, [Rāmāyaṇa] 2, 92, 6. 3. By means of, Mahābhārata 4, 1775. Desider. To wish to acquire, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 5, 14, 7 ([Parasmaipada.]).

— With abhyupā abhi-upa-ā, To gather, Mahābhārata 12, 167.

— With samupā sam-upa-ā, 1. To take, [Rāmāyaṇa] 2, 25, 25. 2. To acquire, Mārk. P. 21, 95. 3. To rob, Mahābhārata 3, 11676. 4. To collect, [Rāmāyaṇa] 2, 32, 35 Gorr. 4. To put on, Mahābhārata 1, 6974.

— With paryā pari-ā, [Ātmanepada.] 1. To take off, [Suśruta] 2, 36, 2. 2. To seize, Mahābhārata 5, 1940. 3. To learn, Mahābhārata 12, 3256.

— With prā pra-ā, To deliver, Mahābhārata 1, 4899.

— With pratyā prati-ā, [Ātmanepada.] 1. To get back, Mahābhārata 12, 7415. 2. To take back, to rescind, Mahābhārata 1, 785.

— With vyā vi-ā, [Parasmaipada.] 1. To open wide, [Harivaṃśa, (ed. Calc.)] 16003. 2. To gape, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 3, 16, 14. Ptcple. of the pf. pass. vyātta, and anomalous vyādita, Wide-opened, Mahābhārata 3, 2024; 2, 946.

— With samā sam -ā, I. [Parasmaipada.] 1. To give, [Harivaṃśa, (ed. Calc.)] 16367. 2. To return, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 9, 17, 15. Ii. [Ātmanepada.] (also [Parasmaipada.], [Bhāgavata-Purāṇa, (ed. Burnouf.)] 8, 10, 43), 1. To take up, [Mānavadharmaśāstra] 6, 4. 2. To take away, [Mānavadharmaśāstra] 3, 219. 3. To seize, [Rāmāyaṇa] 3, 32, 5. 4. To begin, Mahābhārata 5, 26. 5. To take to mind, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 3, 23, 24.

— With ud ud, To snatch away, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 3, 1, 39.

— With upa upa, To give, [Rāmāyaṇa] 1, 50, 9 Gorr.

— With kad kad, To reproach, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 7, 5, 28.

— With parā parā, To exclude, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 4, 6, 5.

— With pari pari, [Parasmaipada.], [Ātmanepada.] 1. To deliver, [Mānavadharmaśāstra] 9, 327. 2. To grant, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 3, 5, 50. [Causal.] To cause to be delivered, Mahābhārata 15, 445.

— With pra pra, [Parasmaipada.] ([Ātmanepada.], Naiṣ. 6, 95), 1. To give, [Mānavadharmaśāstra] 9, 118; to communicate, Mahābhārata 1, 103. 2. To grant, [Rāmāyaṇa] 1, 62, 26. 3. To give in marriage, [Mānavadharmaśāstra] 8, 204. 4. To sell, [Pañcatantra] i. [distich] 17. 5. To pay, [Yājñavalkya, (ed. Stenzler.)] 2, 90. 6. To make good, [Mānavadharmaśāstra] 8, 232. 7. To put, [Yājñavalkya, (ed. Stenzler.)] 1, 236. Ptcple. of the pf. pass. pratta and pradatta, Given, etc., [Pañcatantra] 25, 4; 63, 22. Comp. A-pratta, adj. of which nothing is given away before (eating it), [Bhāgavata-Purāṇa, (ed. Burnouf.)] 5, 26, 18. [Causal.] 1. To compel to return, [Yājñavalkya, (ed. Stenzler.)] 2, 270. 2. To cause to put in, Mahābhārata 1, 5723. Desider. To wish to give in marriage, [Daśakumāracarita] in Chr. 190, 6.

— With pratipra prati-pra, To return, Mahābhārata 5, 5525.

— With saṃpra sam-pra, 1. To deliver, [Rāmāyaṇa] 2, 32, 23. 2. To grant, Mahābhārata 1, 3346. 3. To give in marriage, [Harivaṃśa, (ed. Calc.)] 11006 (p. 790). [Causal.] To order to be given, [Rāmāyaṇa] 2, 32, 16.

— With prati prati, 1. To return, Chr. 58, 6. 2. To give, Mahābhārata 7, 6976. [Causal.] To cause to repay, [Yājñavalkya, (ed. Stenzler.)] 2, 61.

— With vi vi, to divide, [Rāmāyaṇa] 1, 13, 39 Gorr.

— With sam sam, To grant, Mahābhārata 7, 2618.

— Cf. ([Causal.]); [Latin] dare.

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Dā (दा).—ii. 2 [Parasmaipada.], and do Do, i. 4, dya, [Parasmaipada.] To cut. Ptcple. of the pf. pass. dita, Cut off, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 6, 6, 23.

— With the prep. ava ava, To cut off, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 5, 26, 31.

— With vi vi, To cut, to destroy, [Harivaṃśa, (ed. Calc.)] 8435 (anomal. absolut. vi-ditya).

— Cf. day; ([Causal.]), [Latin] daps.

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Dā (दा).—i. 4, dya, To bind (ved.).

— With the prep. sam sam, ptcple. of the pf. pass. saṃdita, Tied, [Harivaṃśa, (ed. Calc.)] 3674.

— Cf. perhaps also

Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Da (द).—1. (—°) giving, granting, causing.

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Da (द).—2. (—°) cutting off, destroying.

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Dā (दा).—1. dadāti datte dadati dadate (dāti) (dadmi) [participle] datta (q.v.) give, grant, bestow, impart ([with] [accusative] or partit. [genetive] of th., [genetive] or [locative] of [person or personal]), give in marriage (±bhāryām), give back, restore (±punar); pay (ṛṇam); open *(dvāram); deliver up, hand over (±haste); make over, surrender; concede, allow, permit; give away, sell ([instrumental] of price); offer, sacrifice; communicate, teach, pronounce; put in or on, turn to ([locative]); [with] pāvakam set fire to ([locative]); [with] agnīn burn ([dative]); do, make, cause, perform, bring about. [Middle] receive, carry, bear, keep, guard from ([ablative]). [Causative] dāpayati cause to give, grant, etc. (1 or 2 [accusative]), make pay (2 [accusative]), demand from ([ablative]); put in or on ([locative]).* [Desiderative] ditsati, te, didāsati wish or be ready to give.

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Dā (दा).—2. [masculine] giver; often —° giving, granting.

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Dā (दा).—3. dāti dyati [participle] dina & dita cut, mow.

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Dā (दा).—4. dyati [participle] dita (only —°) bind.

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Dā (दा).—5. [participle] dāta (—°) clean, purify. — Cf. avadāta.

Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

1) Ḍa (ड):—1. ḍa the 3rd cerebral consonant (pronounced like d in drum by slightly turning the tip of the tongue upwards ; and often in Bengal like a hard r).

2) 2. ḍa m. a sound, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

3) a kind of drum, [Horace H. Wilson]

4) fear, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

5) submarine fire, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

6) Śiva, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

7) Ḍā (डा):—[from ḍa] f. a Ḍākinī, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

8) [v.s. ...] a basket etc. carried by a sling, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

9) Da (द):—1. da the 3rd and soft letter of the 4th or dental class.

10) 2. da mf(ā)n. (√1. dā) ifc. ([Pāṇini 3-2, 3]) giving, granting, offering, effecting, producing (e.g. abhīṣṭa-, ‘giving any desired object’ [Pañcatantra ii, 50]; gaja-vāji-vṛddhi-, ‘promoting the welfare of elephants and horses’ [Varāha-mihira’s Bṛhat-saṃhitā xviii, 5]), [Manu-smṛti; Mahābhārata] etc. (cf. agni-; a-doma-da; anna-,artha-,garbha-,janmaetc.)

11) m. n. a gift, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

12) Dā (दा):—[from da] a f. idem, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

13) Da (द):—3. da mfn. (√do) ifc. See anala-, 2. jīva-

14) m. n. the act of cutting off, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

15) Dā (दा):—[v.s. ...] b f. idem, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

16) Da (द):—4. da mfn. (√4. da-) ifc. See ṛśya-da.

17) 5. da = dat cf. a-panna-, panna-

18) [ṣo-ḍa].

19) 6. da m. a mountain, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

20) n. a wife (derived [from] dam-patī), [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

21) Dā (दा):—[v.s. ...] c f. heat, pain, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

22) 1. dā [class] 3. dadāti ([plural] dati, [Ṛg-veda] etc.; [Ātmanepada] datte, [Pañcatantra i, 4, 19/20 12, 7; Subhāṣitāvali]; 1. sg. dadmi, [Mahābhārata xii; Harivaṃśa; Rāmāyaṇa i f.]; [imperative] dadātu [plural] dahu; 2. sg. daddhi, [Ṛg-veda i f.; iv, vi, viii, x]; dehi [Pāṇini 6-4, 119] [Ṛg-veda iii f., viii, x; Atharva-veda v, xviii f. etc.] ; 2. [plural] dadāta, [Ṛg-veda vii, 57, 6], tana, [x, 36, 10], datta, [51, 8; Vājasaneyi-saṃhitā; Atharva-veda] etc.; 2. [dual number] ttam, [Ṛg-veda i, 34, 6; Atharva-veda] etc.; [Potential] dadyāt, [Atharva-veda] etc.; [imperfect tense] adadāt; [plural] adadur, [Ṛg-veda vi, x; Atharva-veda v, 18, 1]; 2. [dual number] adattam, [Ṛg-veda] etc.; 2. [plural] ttana, [i 139, 7], adadāta, [x, 64, 12]; [subjunctive] dadat, [ii, v, vii f., x], das, [vii f.] dan, [Atharva-veda vi, 24, 1] p. m. [nominative case] sg. dadat [plural] tas, [Ṛg-veda] etc.; p. [Ātmanepada] dadāna, [v, 33, 9]; na, [i. 148, 2; v, 2, 3]; sg. dadati, [ii, 35, 10; Mahābhārata iii, 13422]; [plural] danti, [xii f.]; [imperative] da, [ix; Mārkaṇḍeya-purāṇa]; data, [Siṃhāsana-dvātriṃśikā or vikramāditya-caritra, jaina recension]; [Potential] det, [Parāśara-smṛti vi, 19]; [imperfect tense] adadat, [Atharva-veda xii, 4, 23; Mahābhārata; Rāmāyaṇa]; [Ātmanepada] sg. dadate, [Ṛg-veda i, 24, 7; Atharva-veda x, 8, 36]; [plural] dante, [35; Vājasaneyi-saṃhitā viii, 31]; [imperative] sg. datām, [Ṛg-veda iii, 53, 17]; dasva, [Mahābhārata; Harivaṃśa] etc.; [imperfect tense] [plural] adadanta, [Ṛg-veda vii, 33, i i; Atharva-veda xiv]; p. dadamāna, [Ṛg-veda i, 41, 9; iv, 26, 6]; [Aorist] adāt [Pāṇini 2-4, 77], dat, adur, dur etc.; [subjunctive] 2. [dual number] dāsathas, [Ṛg-veda viii, 40, 1] cf. [Naighaṇṭuka, commented on by Yāska ii, 30]; [Potential] 1. [plural] deṣma, [Vājasaneyi-saṃhitā ii, 32]; [perfect tense] dadau, dur, dathur, datur, do, [Ṛg-veda] etc.; [Passive voice] de, [iv, 34 & 37; Atharva-veda; x, 2, 16]; dadade, dāte, dire, [Pāṇini 6-4, 126; Kāśikā-vṛtti]; p. [genitive case] daduṣas, [Ṛg-veda i, viii], ṣām, [vi]; [nominative case] dvān, [x, 132, 3]; dāvan, [Atharva-veda v, 11, 1]; [accusative] divāṃsam, [ix, 5, 10] cf. [Vopadeva xxvi, 133]; [future] p. dāsyat, [Atharva-veda vi, 71, 3]; [Ātmanepada] syate, syante, 1. sg. sye, [Mahābhārata; Harivaṃśa; Rāmāyaṇa; Mārkaṇḍeya-purāṇa]; Prec. deyāt, [Pāṇini 6-4, 67]; [infinitive mood] dāvane, [Ṛg-veda]; dātos, [vii, 4, 6]; tave, [vii-ix; Atharva-veda iii, 20, 5]; dātavai [Pāṇini vi, 1, 200; Siddhānta-kaumudī] [Ṛg-veda iv, 21, 9]; tum, [v; Atharva-veda] etc.: [indeclinable participle] dattvāya [Pāṇini 7-1, 47; Kāśikā-vṛtti] [Ṛg-veda x, 85, 33]; ttvā, [Atharva-veda] etc.; -dāya [Pāṇini 6-4, 69] [Ṛg-veda] etc.:—[Passive voice] dīyate [Pāṇini 6-4, 62]; p. yamāna, [Atharva-veda ix]; [Aorist] adāyi, [Pāṇini 7-3, 33; Kāśikā-vṛtti]; Prec. dāsīṣṭa, dāyis, [vi, 4, 62]) [class] 1. dāti ([Ṛg-veda iv-vii]; [imperative] tu, [15, 11]; cf. [Pāṇini 6-1, 8], [vArttika] 3, [Patañjali; ii, 4, 76; Kāśikā-vṛtti])

—to give, bestow, grant, yield, impart, present, offer to ([dative case], in later language also [genitive case] or [locative case]), [Ṛg-veda] etc.;

—to give (a daughter, kanyām) in marriage, [Manu-smṛti v, ix; Yājñavalkya; Mahābhārata] etc.;

—to hand over, [Manu-smṛti viii, 186 & 234];—(with haste), [Kathāsaritsāgara];

—to give back, [222 f.; Mahābhārata iii; Pañcatantra; Viṣṇu-purāṇa; Kathāsaritsāgara lxxiv];

—to pay (daṇḍam, ‘a fine’ [Manu-smṛti viii f.]; ṛṇam, ‘a debt’, [viii; Yājñavalkya ii, 45]);

—to give up, cede (āsanam, ‘one’s seat’), [Manu-smṛti iv, 54];—(panthānam or mārgam, ‘to give up the road, allow to pass’), [viii, 275] and, [Rāmāyaṇa v, 94, 8];

—to sell (with [instrumental case] of the price), [i; Nalopākhyāna xiv, 21; Varāha-mihira’s Bṛhat-saṃhitā xlii, 11];

—to sacrifice (ātmānam, ‘one’s self.’ [Kathāsaritsāgara xxii, 227]; āt khedāya, ‘to give one’s self up to grief’, [v, 57]);

—to offer (an oblation etc.), [Manu-smṛti; Yājñavalkya; Rāmāyaṇa] etc.;

—to communicate, teach, utter (blessings, āśiṣas, [Śakuntalā; Mārkaṇḍeya-purāṇa]), give (answer, prati-vacas, canam, praty-uttaram, [Nalopākhyāna; Śakuntalā] etc.), speak (satyaṃ vacas, the truth, [Yājñavalkya ii, 200]; vacam, to address a speech to [dative case] [Śakuntalā vi, 5]);

—to permit, allow (with [infinitive mood]), [Mahābhārata i; Śakuntalā vi, 22];

—to permit sexual intercourse, [Śatapatha-brāhmaṇa xiv, 9, 4, 7];

—to place, put, apply (in med.), [Manu-smṛti; Yājñavalkya; Mahābhārata] etc.;

—to add, [Pañcatantra ii, 6, 5; Sūryasiddhānta; Varāha-mihira’s Bṛhat-saṃhitā; Laghujātaka, by Varāha-mihira];—with varam, ‘to grant a boon’ [Śatapatha-brāhmaṇa xi; Kātyāyana-śrauta-sūtra; Mahābhārata] etc.;—śoham, ‘to cause grief’, [xiii; Rāmāyaṇa ii];—avakāśam, ‘to give room or space, allow to enter’ [Yājñavalkya ii, 276; Mṛcchakaṭikā; Raghuvaṃśa] etc.;—prāṇān or jīvitam, ‘to spare any one’s life’ [Mahābhārata; Kathāsaritsāgara xviii, 275];

— talam or lān, to slap with the palms of the hands, [Mahābhārata iii, ix; Harivaṃśa 15741];

— la-prahāram, to strike with the palm, [Pañcatantra; iv,. 2, 0/1] tālam, to beat time with the hands, [Mahābhārata i; Bhaṭṭi-kāvya];

— saṃjñām, to make a sign, [Mṛcchakaṭikā];

— saṃketakam, to make an appointment, [Pañcatantra ii, 4, 3/4] samayam, to propose an agreement, [Kathāsaritsāgara xviii, 139];

— upamām, to compare with [genitive case] [Cāṇakya];

— paṭaham, to proclaim with the drum, [Kathāsaritsāgara lxxiii, 357];

— śabdam, to make a noise, call out, [Vetāla-pañcaviṃśatikā iv, 2/3];

— śāpam, to utter a curse, [Mahābhārata; Rāmāyaṇa] etc.;—gālīḥ. idem, [Bhartṛhari];

— anuyātram, to accompany, [Kathāsaritsāgara xviii, 197];

— āliṅganane, parirambhaṇam, to embrace, [209; Gīta-govinda iii, 8];

— jhampam, to jump, [Hitopadeśa];

— śrāddham, to perform a Śrāddha, [Mahābhārata xiv; Rāmāyaṇa ii];

— vratakam, to accomplish a vow, [Harivaṃśa];

— yuddham, niy, saṃgrāmam, to give battle, fight with, [Mahābhārata; Harivaṃśa; Rāmāyaṇa];

— ājñām ādeśam, to give an order, command, [i; Brahma-purāṇa; Vetāla-pañcaviṃśatikā];

— saṃdeśam, to give information, [Kathāsaritsāgara xvii, 161];

— prayogam, to give a dramatic representation, [Mālavikāgnimitra i, 12/13] vṛtim, to fence in [Manu-smṛti viii, 240; Manvarthamuktāvalī, kullūka bhaṭṭa’s Commentary on manu-smṛti];

— darśanam, to show one’s self, [Prabodha-candrodaya iii, 0/1];

— dṛṣṭim, dṛśam, akṣi, caksus, to fix the eyes on ([locative case]), [Śakuntalā i, 6; Kathāsaritsāgara; Dhūrtasamāgama; Śṛṅgāra-tilaka; Sāhitya-darpaṇa];

— karṇam, to give ear, listen, [Śakuntalā; Kathāsaritsāgara];

— manas, to direct the mind to ([locative case]), [Mahābhārata xii, 2526];

— kare kapolam, to rest the cheek on the hand, [Kāraṇḍa-vyūha xviii, 73] ;—nigaḍāni to put on or apply fetters, [Mṛcchakaṭikā vii, 6/7] pāvakam, to set on fire;—agnīn to consume by fire, [Manu-smṛti v, 168];

— śāram, to move a chess-man, [Daśakumāra-carita vii, 137];

— argalam, to draw a bolt, bar, [Kathāsaritsāgara; Rājataraṅgiṇī vi, 96];

— jānu, to kneel upon ([genitive case]), [Mahābhārata iii f.];

— padam, to tread upon [loc.] [Bhartṛhari; Hitopadeśa ii, 12, 25; Saṃkṣepa-śaṃkara-vijaya i, 38];

—to direct the steps, [Amaru-śataka 74];

— viṣam, to poison, [Pañcarātra i, 14, 80] (with [accusative]!);—garam idem, [Viṣṇu-purāṇa iv, 3, 16] (with [genitive case]);—— [Ātmanepada] to carry, hold, keep, preserve, [Ṛg-veda; Atharva-veda; Vājasaneyi-saṃhitā];

—to show, [Sāma-veda i, 2, 1, 4, 7] ([Aorist] adadiṣṭa; aded [from] √diś, [Ṛg-veda]) :—[Causal] dāpayati ([Pāṇini vii, 3, 36]; [Aorist] adīdapat, [4, 1 and 58; Kāśikā-vṛtti])

—to cause to give or be given, cause to bestow or present or give up, oblige to pay, make restore, [Vājasaneyi-saṃhitā ix, 24; Atharva-veda iii, 20, 8; Manu-smṛti] etc.;

—to demand from ([ablative]), [Manu-smṛti viii, 47];

—to cause to utter or speak, [Harivaṃśa 15782; Yājñavalkya ii, 6/7] ghoṣaṇām, to cause to be made known, [Kathāsaritsāgara lxiv, 86];

—to cause to place or advance, [xii, 160];

—to cause to perform, [v, 112] to cause to be put on ([locative case]), [Mahābhārata i, 5724] :—[Desiderative] ditsati ([Pāṇini 7-4, 54 and 58]; p. didāsat, [Ṛg-veda x, 151, 2]; ditsat, [ii, vii-ix; Atharva-veda v, 7, 6; Mahābhārata]; [Potential] tseyam, [Ṛg-veda viii; Mahābhārata]; [perfect tense] 2. sg. didāsitha, [Aitareya-brāhmaṇa viii, 21; Śāṅkhāyana-śrauta-sūtra xvi, 16]; cf. [Śatapatha-brāhmaṇa xiii, 7, 1, 15])

—to wish to give, be ready to bestow, [Ṛg-veda] etc.;

—to wish to give in marriage, [Mahābhārata] etc.:—[Intensive] dedīyate, [Pāṇini 6-4, 66; Kāśikā-vṛtti];—

23) cf. δίδωμι; [Latin] do; etc.

24) 2. dā m. a giver, [Ṛg-veda v, 41, 1] ([dative case] de), [; vi, 16, 26] ([nominative case] dās)

25) mfn. ifc. ‘giving, granting’ See an-aśva-, a-bhikṣa-, aśva-, ātma-, etc. -dā

26) [an-āśīr]-.

27) 3. dā For √do, to cut q.v.

28) 4. dā [class] 4. [Parasmaipada] dyati (cf. ā- √4. dā), to bind, only in dīṣva, [Vājasaneyi-saṃhitā xxxviii, 3] (cf. δέω δίδημι).

29) 5. dā For √de q.v.

30) 6. dā f. (√de), protection, defence, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

31) 7. dā For √dai q.v.

32) 8. dā f. (√dai) cleansing, purifying, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Ḍa (ड):—ḍ The third letter of the 3d class.

2) [(ḍaḥ-ḍā)] 1. m. Shiva; fear; submarine fire; kind of drum or tabor. f. An imp; a basket carried by a sling.

3) Da (द):—d The eighteenth consonant, the first of the third or dental class.

4) (daṃ) 1. n. A wife. f. n. (dā-daṃ) A gift; a dividing. f. A purifying; preserving; repentance. (daḥ) m. A donor; a mountain; a gift.

Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

Ḍa (ड):—

1) m. a) Laut [EKĀKṢARAK. im Śabdakalpadruma] — b) eine Art Trommel [Wilson’s Wörterbuch] — c) Furcht [EKĀKṢARAK.] — d) unterseeisches Feuer [Medinīkoṣa d. 1.] — e) Beiname Śiva’s [EKĀKṢARAK.] —

2) f. ḍā a) eine Ḍākinī [Medinīkoṣa] — b) a basket, etc. carried by a sling [EKĀKṢARAK.] bei [Wilson’s Wörterbuch]

--- OR ---

Da (द):—1. (von dā, dadāti)

1) adj. f. ā (vgl. die ältere Form dā) a) gebend, schenkend, verleihend, gewährend, bewirkend, = dātar [Medinīkoṣa d. 1.] Am Ende eines comp. in Verbindung mit dem Object [Pāṇini’s acht Bücher 3, 2, 3.] sahasrada [Manu’s Gesetzbuch 3, 186.] vārida, annada, dīpada, dhānyada [4, 229. fgg.] śulkada [9, 97.] bhāṇḍāvakāśada 271. agnida, bhaktada, śastrāvakāśada [278.] [Mahābhārata 5, 7238.] taḍāgada so v. a. anlegend [13, 2987.] vṛkṣada so v. a. anpflanzend [2999.] viṣāgnibhayada [14, 1687.] [Yājñavalkya’s Gesetzbuch 2, 279.] phalada (vṛkṣa) [Manu’s Gesetzbuch 11, 142.] jñānada, brahmada, mantrada so v. a. mittheilend, lehrend [2, 109. 146. 153. 4, 232.] śaucadā [Mahābhārata 4, 604.] rakṣo mahāvyasanadaṃ mama [Rāmāyaṇa 4, 5, 21.] abhīṣṭada [Pañcatantra II, 50.] bhūtabhayada [Bhāgavatapurāṇa 3, 14, 42.] kleśada [20, 27. 5, 6, 1.] mānadā [3, 23, 6.] śokamohabhayārtida [6, 15, 23.] subhikṣada [Varāhamihira’s Bṛhajjātaka S. 5, 89. 8, 34.] gajavājivṛddhida [18, 5.] smaraśāpāvadhidāṃ sarasvatīm so v. a. angebend, anzeigend [Kumārasaṃbhava 4, 43.] Ausnahmsweise in Comp. mit dem Empfänger: pitṛda [Mahābhārata 13, 6606.] Vgl. adomada, arthada, garada, garbhada, janmada, jalada, 1. jīvada, tāmbūlada u. s. w. und auch dā . —

2) m. = datta [Medinīkoṣa] [Śabdakalpadruma] fasst datta als m., [WILSON] als n. Gabe. —

3) f. dā Gabe, Darbringung [Medinīkoṣa d. 1]; s. āśīrdā .

--- OR ---

Da (द):—2. (von dā abschneiden)

1) adj. am Ende eines comp. abschneidend, vernichtend, zerstörend: analada [Kirātārjunīya 5, 25]; vgl. 2. jīvada . —

2) m. das Abschneiden, Zertheilen [Śabdaratnāvalī im Śabdakalpadruma] Nach [WILSON] n. —

3) f. dā dass. [Medinīkoṣa d. 1.]

--- OR ---

Da (द):—3. (von dā binden) s. ṛśyada .

--- OR ---

Da (द):—4. = dant Zahn in pannada, lapsuda, ṣoḍa .

--- OR ---

Da (द):—5.

1) m. Berg [Medinīkoṣa d. 1.] —

2) f. dā Hitze, Schmerz, = upatāpa [Medinīkoṣa] —

3) n. Weib (vgl. daṃpatī) [EKĀKṢARAK. im Śabdakalpadruma]

--- OR ---

Dā (दा):—

--- OR ---

Dā (दा):—2. (= 1. dā) m. Geber: kratvā.dā astu.śreṣṭhaḥ [Ṛgveda 6, 16, 26.] Hierher auch nach [Sāyaṇa] der dat. de [5, 41, 1.] Am Ende eines comp. gebend, verleihend; s. anaśva, anāśīrdā, apāna, abhikṣa, aśva, ātma, āyurdā, ojo, go, cakṣurdā, jani, prāṇa, bala, vasu, havirdā u. s. w. — Vgl. 1. da .

--- OR ---

Dā (दा):—

--- OR ---

Dā (दा):—

--- OR ---

Dā (दा):—5. (de), dayate beschützen [DHĀTUP. 22, 66.] perf. digye (!) [Pāṇini’s acht Bücher 7, 4, 9.] [Vopadeva’s Grammatik 8, 119.] Vgl. day, welcher Wurzel auch die Bed. rakṣaṇa zugeschrieben wird. — desid. ditsate [Pāṇini’s acht Bücher 7, 4, 54,] [Scholiast] — pariṇi, dayate [Pāṇini’s acht Bücher 8, 4, 17,] [Scholiast] praṇidayate ebend. und [Scholiast] zu [Pāṇini’s acht Bücher 1, 1, 20.]

--- OR ---

Dā (दा):—6. (von 5. dā) f. Schutz [Medinīkoṣa d. 1.]

--- OR ---

Dā (दा):—7. (dai), dāyati reinigen [DHĀTUP. 22, 26.] aor. adāsīt, prec. dāyāt [Vopadeva’s Grammatik 8, 85.] — ava, partic. avadāta (abgewaschen) gereinigt, rein: avadātaṃ mukham [Scholiast] zu [Pāṇini’s acht Bücher 1, 1, 20. 7, 4, 46. 47.] blendend weiss: sudhāvadāta (vgl. sudhāśubhra [Bhartṛhari 1, 40]) [Mahābhārata 5, 1794. 13, 764.] [Rāmāyaṇa 4, 33, 10.] geläutert, rein in übertr. Bed.: vidyāvadātaṃ mukham [Bhartṛhari] vaṃśo yaśasāvadātaḥ [Bhāgavatapurāṇa 5, 6, 15.] manu [1, 23.] mahāprajñāḥ sarve śāstrāvadātā dhanurbhṛtāṃ mukhyatamāḥ pṛthivyām [Mahābhārata 5, 695.] svavadātā manasvinaḥ [4, 341.] dhṛṣṭāvadātā vikrāntāḥ [2, 181.] yeṣāṃ trīṇyavadā tānividyā yoniśca karma ca [3, 27.] śeṣāṇyavadātāni pānīyaṃ ca bhojane [13, 5077.] Fernere Belege s. u. avadāta und vgl. 2. avadāna (apadāna). — vyava pass. sich hell verbreiten: viyati vyavadāyamānacandrike [Daśakumāracarita 55, 3.] vyavadāta = avadātaḥ prabhrājamānā vyavadātāḥ (vāryāḥ puruṣāḥ) [Taittirīyāraṇyaka 1, 9, 4.] f. ī [17, 2.]

--- OR ---

Dā (दा):—8. (von 7. dā) f. das Reinigen [Medinīkoṣa d. 1.]

--- OR ---

Dā (दा):—

--- OR ---

Dā (दा):—3. , triṃśadbhāgadina getheilt in [WEBER, Jyotiṣa 41, 14.] — ava

1) zerschneiden, zerstückeln [Bhāgavatapurāṇa 10, 55, 5.] — caus. med. abtheilen lassen [Aśvalāyana’s Śrautasūtrāni 1, 7, 3.] — vi

3) die neuere Ausg. vicintya st. viditya .

--- OR ---

Dā (दा):—4. mit ni vgl. nidātar, nidāna . — vi lösen: vyadyat, vi dyataḥ [Taittirīyabrāhmaṇa 3, 10, 9, 1.]

--- OR ---

Dā (दा):—7. mit ava [Z. 7] lies trīṇyavadātāni vi .

--- OR ---

Dā (दा):—1. [Z. 7] datte auch [Spr. (II) 1186.]

1) mit doppeltem acc.: viṣaṃ dātuṃ samarthā sā svāminaṃ guṇināṃ varam [Spr. (II) 6215.] supātradatta einem Würdigen gegeben [5793.] —

2) śanaiḥ śanairdadātyeṣa pādau [Spr. (II) 6394.] — abhyā

1) vgl. jetzt noch [Spr. (II) 3646.] — upā sich anschliessen an (acc.): kaścitkāntāre samupasthite sārthamupādatte . yadā niṣkrāntakāntāro bhavati tadā sārthaṃ jahāti [Patañjali] [?a. a. O.1,178,a.] — vyā, vyādadate pipīlikāḥ pataṃgasya mukham [Patañjali] [?a. a. O.1,248,a.] vyātte herzustellen für yāte [Hemacandra] [Yogaśāstra 3, 11.]

--- OR ---

Dā (दा):—3. mit vi

3) vertheilen: vidāyaṃ ca cakāra [PAÑCAR. 1, 12, 2, v. l.] vidayāmāsa (von day) im Texte.

--- OR ---

Dā (दा):—7. mit paryava, partic. dāta durch und durch lauter: savakarmasu ein Diener [CARAKA 1, 15.] śruta ein Lehrer [3, 8.] — Vgl. paryavadātatva .

Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch

Ḍa (ड):——

1) m. — a) Laut. — b) eine Art Trommel. — c) Furcht. — d) das unterseeische Feuer. — e) Beiname Śiva's. —

2) f. ā — a) eine Ḍākinī. — b) a basket , etc. carried by a sling.

--- OR ---

Da (द):—1. —

1) Adj. (f. ā) am Ende eines Comp. Etwas gebend , schenkend , verleihend , gewährend , mittheilend , bewirkend , hervorbringend pitṛdo tithi [Mahābhārata 13,6606] fehlerhaft für pitṛdevātithi. —

2) (*m.) f. ( ā) und (*n.) Gabe , Verleihung ; vgl. āśīrdā.

--- OR ---

Da (द):—2. —

1) Adj. am Ende eines Comp. abschneidend , vernichtend , zerstörend. —

2) *m. f. ( ā) und n. das Abschneiden , Zertheilen.

--- OR ---

Da (द):—3. Adj. bindend , fangend in ṛśyada.

--- OR ---

Da (द):—4. = dant Zahn in apannada , pannada und ṣoḍa.

--- OR ---

Da (द):—5. —

1) m. Berg. —

2) f. dā Hitze , Schmerz. —

3) n. Weib.

--- OR ---

Dā (दा):—1. , Präsensstämme ; dadā (Acc.) , dad Act. Med.) , dada (Act. Med.) , dā , dāya (nur ādāyamāna [Mahābhārata 1,187,25]) und dadāya (nur Partic. ādadāyant [Muṇḍakopaniṣad] , Partic. datta , dāta , dita ( s.u. vyā) und tta —

1) geben , schenken , hingeben ; mit Acc. oder partitivem Gen. der Sache und Dat. , Gen. oder Loc. der Person. kanyām eine Tochter Jmd zur Frau ( bhāryām , das jedoch gewöhnlich fehlt) geben. datta von einem Sohne , so v.a. von andern Eltern , überlassen , —

2) hergeben , abtreten (mit Instr. des Preises). panthānam oder mārgam Jmd den Weg abtreten , so v.a. freien Durchgang geben , aus dem Wege gehen. —

3) fortgeben , verkaufen. —

4) zahlen (eine Geldbusse) , abtragen (eine Schuld) , als Lohn geben. —

5) heraus- , wiedergeben (= punardā) [101,23.] —

6) darbringen (eine Spende , eine Opfer u.s.w.). ātmānam sich opfern. ātmānaṃ khedāya so v.a. sich der Betrübniss hingeben. —

7) zu wissen geben , mit theilen , lehren , hören — , sehen lassen , aussprechen. —

8) gewähren , bewilligen , gestatten. prāṇān oder jīvitam gestatten , dass Jmd am Leben bleibt. darśanam Jmd seinen Anblick gewähren , sich sehen lassen , sich zeigen. Jmd (Dat.) gestatten (vom Weibe gesagt) so v.a. den Beischlaf gestatten. Mit einem Infin. lassen , mit na und einem Infin. nicht gestatten zu. —

9) geben , so v.a. reichen , zu halten geben , übergeben. haste einhändigen [109,25.110,8.] —

10) legen — , stellen — , setzen auf , an oder in (Loc.) , anlegen (auch in medic. Sinne) , anbringen [Bhāvaprakāśa 2,89.] beifügen (bei Ausführung eines Receptes) [ebend.] und 92. kare kapolam die Wange auf die Hand legen , so v.a. die W. mit der H. stützen [Kāraṇḍavyūha 64,1.] argalam einen Riegel vorschieben , pāvakam Feuer anlegen an (Loc.) agnin an Jmd (Loc.) das Feuer anlegen , so v.a. verbrennen , śāram so v.a. eine Figur (im Spiele) ziehen , garam oder viṣam Jmd (Gen. [105,24.25] oder Acc.!) Gift eingeben. —

11) seine Schritte , sein Auge , sein Ohr , seine Gedanken richten auf (Loc.). —

12) hinzufügen , hinzuthun , addiren. —

13) thun , bewirken , verursachen , vollbringen , veranstalten , unternehmen , Etwas mit Etwas (Acc.) vornehmen. upamām so v.a. mit Jmd (Gen.) vergleichen , paṭaham so v.a. die Trommel rühren lassen , durch Trommelschlag ausrufen lassen , anyonyasya ( parasparaṃ) talān ( talam) so v.a. einander in die Hände klatschen. —

14) Med. — a) empfangen. — b) bei sich führen , bewahren , tragen , halten. — c) bewahren vor (Abl.). —

15) Partic. datta ausser gegeben u.s.w. auch *beschützt (vgl. 5. dā) und *geehrt. — Caus. dāpayati mit doppeltem Acc. oder mit Weglassung des sich von selbst versehenden Acc. bewegen , zwingen , heissen , auffordern —

1) zu geben , zu schenken , hinzugeben. —

2) herzugeben , abzutreten. —

3) zu zahlen. dāyita = dāyita. Mit Abl. einfordern von. —

4) zurückzugeben , wiederzuverschaffen [Rājataraṃgiṇī 6,50.] Auch so v.a. zurückfordern. —

5) mitzutheilen , zu hören zu geben , auszusprechen , zu sprechen [216,15.] —

6) hinzustellen , vorzuschieben [Kathāsaritsāgara 12,160.] aufzulegen — , aufzutragen auf (Loc.). —

7) zu thun , zu vollbringen , auszuführen , zu veranstalten. Auch so v.a. Jmd (Gen.) Etwas (Acc.) auftragen und Etwas erzwingen. — Desid. didāsati , ditsati und ditsate geben wollen , zu geben bereit sein. kanyām eine Tochter zur Frau geben wollen. didāsitha Perf. — Intens. dedīyate. — Mit ati —

1) Jmd (Acc.) im Geben übertreffen. —

2) Jmd (Acc.) beim Geben übergehen. — Mit anu (*Partic. anudatta) —

1) Jmd (Dat.) Etwas zugestehen , zulassen , überlassen. —

2) Jmd (Dat.) nachgeben. —

3) Jmd Etwas nachsehen , erlassen. —

4) Jmd (Dat. nachstehen — , weichen in (Acc.). —

5) vielleicht Jmd (Acc.) nachträglich eins versetzen. v.l. anuvrajāmi st. anudadāmi. — Mit abhi geben. — Mit ava Partic. datta. — Mit abhyava hineinlegen in (Loc.) [Carakasaṃhitā 3,7.] — Mit ā gewöhnlich Med. , Partic. ātta , ādatta nur [Harivaṃśa 11811.] —

1) in Empfang nehmen , erhalten , in Besitz nehmen , empfangen von (Loc. , Instr. oder Abl.). garbham eine Leibesfrucht empfangen. —

2) nehmen , sich zueignen , an sich ziehen , Jmd (Abl.) wegnehmen , entziehen , entreissen , rauben. —

3) zurücknehmen , zurückfordern. —

4) abnehmen von (Abl.) [132,8.] herausnehmen , herausziehen aus (Abl.). [162,10.164,22.] trennen — , sondern von (Abl.) , abwenden (das Auge). —

5) mit sich nehmen , — fortziehen. ādāya in Begleitung von , mit (Acc.) [24,5.30,29.] —

6) ergreifen , fassen , packen. skandhena auf die Schulter nehmen , bāhvoḥ in die Arme nehmen [121,32.] —

7) anthun , anlegen. —

8) zu sich nehmen , geniessen [64,19.] Mit oder ohne daśanaiḥ benagen [65,19.25.] —

9) ergreifen , so v.a. erwählen. mārgam oder paddhatim einen Weg einschlagen. —

10) mit den Sinnen fassen , gewahr werden , fühlen , empfinden. —

11) dem Gedächtniss einprägen , sich merken , behalten. —

12) annehmen , gutheissen , billigen. —

13) auf sich nehmen , unternehmen , sich einer Sache hingeben ([290,7.,12]), sich an Etwas machen. vacanam , vākyam oder vacas das Wort ergreifen , zu reden beginnen. āhutayaḥ = āhutīḥ so v.a. darbringen. —

14) ansetzen , anheben (zu sprechen u.s.w.). — Caus. nehmen lassen. — Desid. āditsate —

1) Jmd (Gen.) Etwas wegzunehmen beabsichtigen. —

2) zu ergreifen im Begriff stehen. —

3) zu sich zu nehmen im Begriff stehen [Harṣacarita 123,22.] — Mit anvā Med. wieder an sich nehmen. — Mit apā Med. von einem Andern abtrennen und aufnehmen , abnehmen. Partic. apātta. — Mit abhyā Med. (Act. ausnahmsweise) —

1) an sich nehmen , sich aneignen. —

2) anthun , aufsetzen. —

3) vākyam das Wort ergreifen , zu reden anfangen. —

4) abhyātta umfassend. — Mit samabhyā Med. zusammenfassen. — Mit udā erheben. Nur udādāya. — Mit upā Med. (Act. einmal [Bhāgavatapurāṇa] ), Partic. upātta. —

1) in Empfang nehmen , erhalten , erlangen , erwerben. —

2) nehmen , sich zueigenen , fort- , weg- , abnehmen , rauben. —

3) mit sich nehmen. upādāya in Begleitung von , mit ; mit Acc. —

4) ergreifen , in die Hand nehmen , fassen , auffangen (Feuer) ; pflücken , lesen , auflesen [Mahābhārata 7,23,22.] [Böhtlingk’s Sanskrit-Chresthomathie 121,25.] schöpfen (Wasser). śulāgre so v.a. stecken auf [Rāmāyaṇa 3,7,7.] —

5) anlegen , annehmen (einen Körper). —

6) ergreifen , so v.a. erwählen. mārgam einen Weg einschlagen. —

7) sich anschliessen an (Acc.). —

8) erwähnen , aufführen. —

9) auffassen , betrachten. upādhatsva v.l. für upādatsva. —

10) hinzunehmen , einschliessen , einrechnen. upādāya mit Einschluss von , zugleich mit , ausser , nächst ; mit Acc. [R.ed.Bomb.1,5,1.] [Carakasaṃhitā 4,8.] garbhaśayyām schon von dem Augenblicke an , dass man im Mutterleibe liegt. nadīṃ nairañjanām vom Flusse N. an [Lalitavistarapurāṇa 341,12.] Könnte also auch zu

12) gezogen werden. —

11) in Anwendung bringen , verwenden , brauchen [Śaṃkarācārya .zu.Bādarāyaṇa’s Brahmasūtra 2,1,18] (S. 461). upādāya mit Hülfe von , vermittelst ; mit Acc. —

12) gehen — , sich machen an , beginnen. Mit einem Infin. anheben zu. upādāya von an ; vgl. u.

10) —

13) sich einem Gefühl , einer Stimmung hingeben. śokam ([Mahābhārata 7,9,8]), harṣam , anukampām. —

14) abthun , abschliessen. upātta abgethan [Āpastamba’s Dharmasūtra 1,12,5.] — Caus. Act. anwenden — , brauchen heissen. — Desid. ditsati zu erlangen suchen. — Mit abhyupā auflesen. v.l. tānyupādāya st. abhyupādāya. — Mit samupā Med. —

1) erwerben , erlangen. —

2) entziehen , rauben. —

3) zusammenscharren. —

4) anthun , aufsetzen. —

5) brauchen. samupādāya mit Hülfe von , vermittelst ; mit Acc. [Rāmāyaṇa 2,25,25.] — Mit paryā. —

1) in seine Gewalt bringen , Jmd (Abl.) Etwas (Acc.) abnehmen. —

2) abnehmen , abschöpfen [Carakasaṃhitā 3,7.] —

3) ergreifen , fassen. —

4) sich aneignen , lernen. — Mit prā —

1) geben , übergeben. Nur prādāya und prādātum (v.l. pradātum). —

2) Act. darbringen. namaḥ [Ṛgveda (roth). 5,49,5.] — Mit pratyā Med. —

1) wiederempfangen , — erhalten. —

2) zurücknehmen , so v.a. widerrufen. —

3) hervorziehen aus (Abl.). —

4) wiederholen , erwiedern [Atharvaveda 10,1,27.] — Mit vyā Act. Med. mit und ohne mukham den Mund auseinanderthun , aufsperren , öffnen. Act. auch *eine Oeffnung bewirken in , öffnen überh. Med. *den Mund eines Andern öffnen , bewirken , dass Jmd den Mund öffnet. vyātta und vyāditā geöffnet (Mund). — Mit apavyā öffnen. Nur dāya. Nur — Mit abhivyā gegen Jmd (Acc.) den Rachen aufsperren. — Mit samā —

1) Act. — a) geben , schenken. — b) wiedergeben. —

2) Med. — a) zusammenfassen , mit ein ander nehmen , mit sich nehmen. — b) fort- , wegnehmen , heraus- , entziehen. — c) ergreifen , fassen , packen. skandhaiḥ auf die Schultern nehmend (von Mehreren gesagt). Auch Act. [Bhāgavatapurāṇa] samādatta ergriffen , gepackt. — d) zusammenlesen. — e) herausbringen , erkennen. — f) zu Herzen nehmen , beherzigen. — g) gehen — , sich machen an. vākyam eine Rede beginnen. — Mit ud herausnehmen , entreissen. — Mit upa —

1) neben Jmd aufstellen. upadadyamāna [Ṛgveda (roth). 6,49,13.] —

2) auf sich nehmen (als Last). Nur upadadya. — Mit ni , Partic. nītta und nidatta. — Mit pariṇi, dadāti. — Mit praṇi, dadāti. — Mit nis. Partic. nirdatta. — Mit parā , *Partic. parātta. —

1) hingeben , überliefern. —

2) Jmd preisgeben [34,6.] —

3) Etwas preisgeben , so v.a. zu Grunde gehen lassen. —

4) hingeben für (Dat.) , umtauschen. —

5) Jmd von Etwas ausschliessen. — Mit pari —

1) übergeben , überantworten , anvertrauen , niederlegen bei oder in (Dat. , Loc. oder Gen.). Partic. parītta [82,5.] —

2) verleihen. — Caus. übergeben lassen. — Mit pra Act. Med. (selten) , Partic. pratta und pradatta. —

1) hingeben , geben schenken , zur Frau (mit oder ohne bhāryām) geben. pradadet [Hemādri’s Caturvargacintāmaṇi 1,310,18.] —

2) übergeben , darbringen , darreichen , anbieten [68,24.] yuddham , dvaṃdvayuddham Jmd (Dat.) einen Kampf , Zweikampf anbieten , mit — zu kämpfen sich bereit erklären. —

3) abtragen , bezahlen (eine Schuld). —

4) weggeben , so v.a. verkaufen , mit Instr. des Preises. —

5) wiedererstatten. —

6) hingeben , so v.a. abschaffen. —

7) Etwas mittheilen , lehren , zu wissen geben , bekannt machen. prativacaḥ Jmd eine Antwort ertheilen. —

8) gewähren , bewilligen , gestatten. —

9) hineinthun — , hineinlegen in (Loc.). hutāśanam Feuer an Etwas (Loc.) legen. — Caus. —

1) zu geben veranlassen. —

2) zu zahlen veranlassen , sich zahlen lassen. —

3) zurückzugeben zwingen. —

4) hineinthun — , hineinlegen lassen in (Loc.) , anbringen lassen ( mudrām einen Stöpsel [Bhāvaprakāśa 2,101]). —

5) hineinthun — , hineinlegen in (Loc.) [Carakasaṃhitā 6,27.] vastim Jmd (Dat.) ein Klystier setzen [8,7.] — Desid. Med. zur Frau geben wollen. — Mit atipra hinübergeben. — Mit anupra —

1) übergeben , überlassen , geben , schenken (buddh.) [Kāraṇḍavyūha 27,19.33,15.57,23.] —

2) hinzufügen [TAITT.PRĀT.] Comm. — Mit upapra = anupra 1). — Mit pratipra —

1) wieder herausgeben. —

2) überanworten. — Mit saṃpra —

1) übergeben , abtreten , überlassen , geben , zur Ehe geben. —

2) mittheilen , lehren. —

3) gewähren , bewilligen. — Caus. zu geben befehlen. — Desid. geben wollen. — Mit prati —

1) zum Ersatz geben , heim- , zurückgeben. —

2) einen Auftrag Jmd (Gen.) überbringen. —

3) auf Etwas (Acc.) antworten. śāpam Jmd (Dat.) einen Fluch erwiedern. —

4) geben. — Caus. dafür sorgen , dass Etwas zurückgegeben werde. — Mit vi vertheilen. *Partic. vidatta. — Mit sam —

1) gemeinsam geben , — schenken. , —

2) gewähren , bewilligen. —

3) zusammenhalten. —

4) Pass. Med. sich versammeln.

--- OR ---

Dā (दा):—2. m. Geber. Häufig am Ende eines Comp. Adj. gebend , verleihend.

--- OR ---

Dā (दा):—3. , dāti , dyati ; Partic. dina , dita , dāta , tta ; abschneiden , mähen. dita [Bhāgavatapurāṇa 6,6,23] = khaṇḍita (Comm.) zerstückelt , verkleinert. dina getheilt in. — Pass. dīyate wohl wehmüthig gestimmt sein [Bhojaprabandha 51,5.] [Rājataraṃgiṇī 8,492.] — *Desid. ditsati. — *Intens. dedīyate. — Mit api abschneiden. — Mit ava —

1) abschneiden , abtrennen , abtheilen ; häufig vom Abtheilen des Opferkuchens und anderer Gegenstände der Darbringung. —

2) zerschneiden , zerstückeln. —

3) Jmd abfertigen. — Caus. avadāpayate abtheilen lassen. — Mit abhyava dazu hin abtheilen. — Mit nirava Jmd seinen Theil geben , Jmd mit Etwas abfertigen ; mit doppeltem Acc. Partic. niravatta. — Mit paryava ringsum Stücke abtrennen von (Acc.). — Mit pratyava je weiter abtheilen [Taittirīya brāhmaṇa (Roth). 3,7,5,5.] — Mit vyava vertheilen. — Mit samava zertheilen und die Stücke sammeln , stückweise sammeln , — zusammenlegen (auch Med.). Partic. samavatta. — Mit ā zerstücken , zerkleinern , zermalmen. — Mit pariṇī, dyati. — Mit praṇi, dyati. — Mit nis in nirdātar. *Partic. nirdita. — Mit pari, parītta beschnitten , so v.a. begrenzt (buddh.). — Mit vi —

1) zerstücken , zerkleinern , zermalmen. —

2) abtrennen — , ablösen — , befreien von (Abl.). —

3) zerschneiden , so v.a. einer Sache ein Ende machen. v.l. vicintya st. viditya — Mit sam —

1) schneidend sammeln. —

2) zusammenschneiden , zerkleinern.

--- OR ---

Dā (दा):—4. , dyati binden. Zu belegen vom Simplex nur dīśva lass dich binden — Mit ā anbinden , fesseln. — Mit ud in uddāna. *Partic. uddita gebunden Comm. zu [Amarakośa 3,2,44.] — Mit ni anbinden. Partic. nidita —

1) angebunden. —

2) verwahrt , versteckt. — Mit vi lösen. — Mit sam zusammenbinden , anbinden , fesseln. saṃdita zusammengebunden , gebunden , gefesselt ; an den Ort gefesselt , unbeweglich.

--- OR ---

Dā (दा):—5. , dayate beschützen. Desid. ditsate. — Mit pariṇi, dayate. — Mit praṇi, dayate.

--- OR ---

Dā (दा):—6. f. Schutz.

--- OR ---

Dā (दा):—7. , dāyati reinigen. — Mit ava, dāta —

1) glänzend — , blendend weiss [134,13.] —

2) geläutert , lauter , rein in übertr. Bed. — Mit paryava, dāta —

1) durch und durch lauter [Kād. (1872) 107,18.213,12.] —

2) wohlerfahren in (Loc.) [Carakasaṃhitā 1,15.] —

3) womit man vollkommen vertraut ist [Carakasaṃhitā 1,29.3,8.] — Mit vyava, dāyate sich hell verbreiten. dāta (f. ī) glänzend weiss [Taittirīyāraṇyaka 1,9,1.17,1.2.] — Mit ā. Hierher zieht [Nīlakaṇṭha] ādāyamāna ( = parīkṣamāṇa prüfend , untersuchend ) [Mahābhārata 1,187,25.] Wir haben die Form zu 1. dā gestellt.

--- OR ---

Dā (दा):—8. f. das Reinigen.

Source: Cologne Digital Sanskrit Dictionaries: Sanskrit-Wörterbuch in kürzerer Fassung

Da (द) in the Sanskrit language is related to the Prakrit words: Ghiṭṭha, Daya.

Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

1) Ḍa (ड) [Also spelled d]:—the third letter of the third pentad (i.e. [ṭavarga]) of the Devnagri: alphabet.

2) Da (द) [Also spelled d]:——the third letter of the fourth pentad (i.e. [tavarga]) of the Devnagri: alphabet; a suffix added to impart the meaning of, or to denote, a giver (as [jalada]— giver of water, a cloud).

Source: DDSA: A practical Hindi-English dictionary

context information

...

Kannada-English dictionary

Ḍa (ಡ):—

1) [noun] (gen. pronounced with the vowel 'ಅ') the twenty-seventh letter of Kannaḍa alphabet and the thirteenth consonant.

2) [noun] a symbol for the number three.

--- OR ---

Da (ದ):—

1) [noun] (gen. pronounced with the vowel 'ಅ') the thirty second letter of Kannaḍa alphabet and the eighteenth consonant.

2) [noun] a symbol for the number eight.

--- OR ---

Dā (ದಾ):—[adjective] totalling ten; ten.

--- OR ---

Dā (ದಾ):—[noun] the cardinal number ten; 10.

--- OR ---

Dā (ದಾ):—[noun] (math.) the symbol for the number six.

Source: Alar: Kannada-English corpus

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

1) Ḍa (ड):—n. the thirteenth consonant of the Devanagari syllabary with the sound commonly depicted as /ɖ/, /d/, /ḍ/, etc., and /ḍə/ and /ḍa/ are adopted in this dictionary for the phonetic symbol of ड [ḍa ] ;

2) Da (द):—n. the eighteenth consonant of the Devanagari syllabary with the sound /d/, /d̪/, and /d̪ə/ and /da/ are adopted for द [da ] as its phonetic symbol in this dictionary;

3) Da (द):—adj. (as a suffix a noun) denotes meanings such as granting, giving, offering, producing, effecting, etc. (e.g. जलद, धनद, सुखद, [jalada, dhanada, sukhada, ] etc.);

4) Dā (दा):—adj. (used as a suffix) giving; granting;

Source: unoes: Nepali-English Dictionary

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

Pali-English dictionary

1) ḍa (ဍ) [(pu) (ပု)]—
[ḍī+kvi．dā+ṇa]
[ဍီ+ကွိ။ ဒါ+ဏ]

2) ḍa (ဍ)—
ḍa-akkharā,41-so akkharā -lyhāanitea so (muddhaja)-ṭa- tatiya-akkharā.
ဍ-အက္ခရာ၊ ၄၁-လုံးသော အက္ခရာတို့တွင် ဗျည်း-လျှာထိပ်အရပ်၌ ဖြစ်သော (မုဒ္ဓဇ)-ဋ-ဝဂ် တတိယ-အက္ခရာ။

3) ḍa (ဍ) [(pu) (ပု)]—
[ḍī+kvi．dā+ṇa]
[ဍီ+ကွိ။ ဒါ+ဏ]

4) ḍa (ဍ)—
ḍa-akkharā,41-so akkharā -lyhāanitea so (muddhaja)-ṭa- tatiya-akkharā.
ဍ-အက္ခရာ၊ ၄၁-လုံးသော အက္ခရာတို့တွင် ဗျည်း-လျှာထိပ်အရပ်၌ ဖြစ်သော (မုဒ္ဓဇ)-ဋ-ဝဂ် တတိယ-အက္ခရာ။

5) da (ဒ)—

6) dā (ဒါ) [(pu,thī) (ပု၊ထီ)]—
[dā+a]
[ဒါ+အ]

7) dā (ဒါ)—
- ā-sara so dā-saddā．(1) – (2) pa -(3) ādesa-dāhu 3-rhieiea．
-ဗျည်းနှင့် အာ-သရ ယှဉ်တွဲပေါင်းစပ် ရွတ်ဆိုအပ်သော ဒါ-သဒ္ဒါ။ ယင်းသည် (၁) ဓာတ် – (၂) ပစ္စည်း -(၃) အာဒေသ-ဒါဟု ၃-မျိုးရှိ၏။

Source: Sutta: Pali Word Grammar from Pali Myanmar Dictionary

context information

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Chinese-English dictionary

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Source: moedict.tw: Mengdian Mandarin Chinese Dictionary

1) 剳 _ts = dá _p refers to “hook/sickle”.

2) 剳 _t = 札 _s = dá _p refers to “variant of 札 [zha2]”..

3) 咑 _ts = dā _p refers to “da! (sound used to move animals along)”..

4) 嗒 _ts = dā _p refers to “(onom.) used in words that describe machine gunfire, the ticking of a clock or the clatter of horse hooves etc”..

5) 嗒 _ts = dā _p refers to “used in 嗒然 [ta4 ran2] and 嗒喪 | 嗒丧 [ta4 sang4]”..

6) 噠 _t = 哒 _s = dā _p refers to “(phonetic)/command to a horse/clatter (of horses' hoofs)”..

7) 墶 _t = 垯 _s = da _p refers to “used in 圪墶 | 圪垯 [ge1 da5]”..

8) 大 _ts = dà _p refers to “big; large; great/older (than another person)/eldest (as in 大姐 [da4 jie3])/greatly; freely; fully/(dialect) father/(dialect) uncle (father's brother)”..

9) 大 _ts = dà _p refers to “see 大夫 [dai4 fu5]”..

10) 妲 _ts = dá _p refers to “female personal name (archaic)”..

11) 怛 _ts = dá _p refers to “distressed/alarmed/shocked/grieved”..

12) 打 _ts = dǎ _p refers to “(loanword) dozen/Taiwan pr. [da3]”..

13) 打 _ts = dǎ _p refers to “a semantically light, transitive verb that is combined with various grammatical objects to form compound verbs and verb-object phrases with a diverse range of meanings (e.g. 打傘 | 打伞 [da3 san3] "to hold an umbrella", 打電話 | 打电话 [da3 dian4 hua4] "to make a phone call", 打針 | 打针 [da3 zhen1] "to get an injection", 打手套 [da3 shou3 tao4] "to knit gloves", 打氣 | 打气 [da3 qi4] "to inflate")/to hit; to strike/to fight/(coll.) from; since (as in 打那以後 | 打那以后 [da3 na4 yi3 hou4] "since then")”..

14) 搭 _ts = dā _p refers to “to put up/to build (scaffolding)/to hang (clothes on a pole)/to connect/to join/to arrange in pairs/to match/to add/to throw in (resources)/to take (boat, train)/variant of 褡 [da1]”..

15) 汏 _ts = dà _p refers to “to wash (dialect)”..

16) 沓 _ts = dá _p refers to “surname Ta”..

17) 沓 _ts = dá _p refers to “classifier for sheets of papers etc: pile, pad/Taiwan pr. [ta4]”..

18) 沓 _ts = dá _p refers to “again and again/many”..

19) 炟 _ts = dá _p refers to “(used in transliterating foreign words)/(used in names)/(archaic) to explode/to catch fire”..

20) 瘩 _ts = da _p refers to “sore/boil/scab”..

21) 瘩 _ts = da _p refers to “used in 疙瘩 [ge1 da5]”..

22) 笪 _ts = dá _p refers to “surname Da”..

23) 笪 _ts = dá _p refers to “rough bamboo mat”..

24) 答 _ts = dá _p refers to “bound form having the same meaning as the free word 答 [da2], used in 答應 | 答应 [da1 ying5], 答理 [da1 li5] etc”..

25) 答 _ts = dá _p refers to “to answer/to reply/to respond”..

26) 繨 _ts = da _p refers to “a knot (of a rope)”..

27) 羍 _ts = dá _p refers to “little lamb”..

28) 耷 _ts = dā _p refers to “(literary) big ears/(bound form) to droop”..

29) 荅 _ts = dā _p refers to “variant of 答 [da1]”..

30) 荅 _ts = dā _p refers to “variant of 答 [da2]”..

31) 薘 _t = 荙 _s = dá _p refers to “plantago major”..

32) 褡 _ts = dā _p refers to “pouch/sleeveless jacket”..

33) 躂 _t = 跶 _s = dá _p refers to “to stumble/to slip/variant of 達 | 达 [da2]”..

34) 迏 _ts = dá _p refers to “old variant of 達 | 达 [da2]”..

35) 逹 _ts = dá _p refers to “erroneous variant of 達 | 达 [da2]”..

36) 達 _t = 达 _s = dá _p refers to “surname Da”..

37) 達 _t = 达 _s = dá _p refers to “to attain/to reach/to amount to/to communicate/eminent”..

38) 鎉 _ts = dá _p refers to “thallium”..

39) 鎝 _t = 𨱏 _s = dā _p refers to “technetium (chemistry) (Tw)”..

40) 鐽 _t = 𫟼 _s = dá _p refers to “darmstadtium (chemistry)”..

41) 阘 _t = 阘 _s = dá _p refers to “door or window in an upper story”..

42) 靼 _ts = dá _p refers to “(phonetic)/dressed leather”..

43) 韃 _t = 鞑 _s = dá _p refers to “Tartar/a tribe in China”..

44) 龖 _ts = dá _p refers to “a vista of a dragon in flight”..

45) 龘 _ts = dá _p refers to “old variant of 龖 [da2]”..

Source: CC-CEDICT: Community maintained free Chinese-English dictionary

1) 答 [dá] refers to: “answer”.

答 is further associated with the following language/terms:

[Related Chinese terms] 答曰; 荅; 故; 是故; 若; 令還; 發遣; 酬答; 卽; 卽是; 如是; 所謂; 是; 是謂; 而便.

[Sanskrit] pratyudāhāra; tathā hi; visarjayati; yad uta.

[Vietnamese] đáp.

[Korean] 답 / dap.

[Japanese] トウ / tō.

2) 荅 [dā] refers to: “answer”.

荅 is further associated with the following language/terms:

[Related Chinese terms] 答; 答曰.

[Vietnamese] đáp.

[Korean] 답 / dap.

[Japanese] トウ / tō.

3) 怛 [dá] refers to: “distressed”.

怛 is further associated with the following language/terms:

[Related Chinese terms] 灼愓.

[Vietnamese] đát.

[Korean] 달 / dal.

[Japanese] タン / tan.

4) 大 [dà] refers to: “great”.

大 is further associated with the following language/terms:

[Related Chinese terms] 太; 巨; 弘茂; 恢大; 洪; 磨訶; 磨醯; 麼賀; 極大; 善; 最; 極; 殷勤; 深; 猛盛; 過; 多; 大寺; 摩訶羅; 摩迦羅; 朽邁; 老朽; 老朽耄; 老者; 耆舊; 舊; 莫訶洛迦; 衰朽; 衰邁; 廣大; 成大.

[Sanskrit] atimahat; atyartham; bhṛśatara; ghanatara; mahad-gatatā; mahallaka; mahā-vipula; vipula-gata; vipulatā; vipulātmaka.

[Tibetan] chen po.

[Vietnamese] đại.

[Korean] 대 / dae.

[Japanese] ダイ / dai.

5) 沓 [dá] refers to: “joined, connected”.

沓 is further associated with the following language/terms:

[Vietnamese] đạp.

[Korean] 답 / dap.

[Japanese] クツ / tatsu.

6) 達 [dá] refers to: “penetrate”.

達 is further associated with the following language/terms:

[Related Chinese terms] 疎; 能入; 貫暢; 通逹; 通達; 達; 了; 了達; 修得; 修行; 備; 得; 得果; 得行; 成; 成就; 成正覺; 成道; 所修; 所得; 所證; 智慧; 曉了; 求; 知見; 能觸; 能趣證; 至; 行; 解; 證; 證得; 證法; 趣證; 通; 分別; 知; 能善通達; 能通; 覺悟; 開覺.

[Sanskrit] adhigama; nairyāṇikatas; prativedha; upagamika; vicaya-vidhi-jña.

[Pali] paṭivedha; paṭivedha.

[Tibetan] rtogs par byed pa.

[Vietnamese] đạt.

[Korean] 달 / dal.

[Japanese] タツ / ダツ.

7) 呾 [dá] refers to: “scold”.

呾 is further associated with the following language/terms:

[Related Chinese terms] 訶.

[Vietnamese] đát.

[Korean] 달 / dal.

[Japanese] タ / ta.

8) 打 [dǎ] refers to: “strike”.

打 is further associated with the following language/terms:

[Related Chinese terms] 伐; 征服; 傷; 加; 加害; 射; 違諍; 搏; 擣; 損害; 擊; 有損害心; 衰壞; 解除; 打罵; 能打.

[Sanskrit] pra-√hṛ; prahareya; prahāra-dāna; prahāraṃ √dā; tāḍayanti; ākoṭayati; ākoṭhayati; ākoṭita; ākoṭāpeti; √han; √taḍ.

[Tibetan] brdung ba.

[Vietnamese] đả.

[Korean] 타 / ta.

[Japanese] タ / ダ.

9) 剳 [dá] refers to: “hook”.

剳 is further associated with the following language/terms:

[Vietnamese] cháp.

[Korean] 답 / dap.

[Japanese] トウ / tō.

10) 搭 [dā] refers to: “to don”.

搭 is further associated with the following language/terms:

[Vietnamese] đắp.

[Korean] 탑 / tap.

[Japanese] タ / トウ.

Source: DILA Glossaries: Digital Dictionary of Buddhism

context information

Chinese language.

Vietnamese-English dictionary

Da (in Vietnamese) can be associated with the following Chinese and English terms:

1) Dã with 也 [yě]: “and”.
2) Dã with 冶 [yě]: “smelt”.
3) Dã with 野 [yě]: “wilderness”.
4) Đà with 佗 [tuó]: “that”.
5) Đà with 拖 [tuō]: “tow”.
6) Đà with 陀 [tuó]: “steep bank”.
7) Đà with 陁 [tuó]: “transliteration of dha, ta, etc.”.
8) Đà with 馱 [tuó]: “dha”.
9) Đà with 駃 [jué]: “fast horse”..
10) Đà with 駄 [tuó]: “dha”.
11) Đà with 駝 [tuó]: “camel”..
12) Đa with 多 [duō]: “many”.
13) Dạ with 夜 [yè]: “night”.
14) Dà with 它 [tā]: “other”.
15) Đả with 打 [dǎ]: “strike”.
16) Da with 枷 [jiā]: “pillory”.
17) Da with 耶 [yé]: “transliteration of the jha or ya sound into Chinese”.
18) Đá with 跢 [duò]: “toddlerʼs steps”..

Source: DILA Glossaries: Vietnamese-Chinese-English (dictionary of Buddhism)

context information

Vietnamese language.

See also (Relevant definitions)

Partial matches: Kvi, Di, De, A, Da, Ti, Ta.

Starts with (+29): Da a mi qin, Da ba jiao, Da bai bu, Da bai du juan, Da bai hua di yu, Da ban mu, Da bao ya zhi cao, Da bo gu, Da cam thao, Da chi lao hu ci, Da chi shan qin, Da cuc, Da dou, Da fei yang cao, Da gao liang jiang, Da giao dang, Da guo, Da guo a wei, Da guo ci li mu, Da guo rong.

Full-text (+57320): Kamada, Kitta, Dam, Channa, Lata, Dama, Dhavala, Dana, Thina, Cavita, Gada, Narada, Varada, Adi, Danu, Asita, Sharada, Datti, Apadana, Dashi.

Relevant text

Search found 457 books and stories containing Da, Ḍa, Dā, Ḍā, Dà, Dǎ, Dá, Dã, Dạ, Da-a, Dā-a, Di-kvi, Ḍī-kvi, Di-kvi, Ḍī-kvi, Đà, Đa, Đả, Đá, Tà, Ta, 剳, 呾, 咑, 哒, 嗒, 噠, 垯, 墶, 大, 妲, 怛, 打, 搭, 汏, 沓, 炟, 瘩, 笪, 答, 繨, 羍, 耷, 荅, 荙, 薘, 褡, 跶, 躂, 达, 迏, 逹, 達, 鎉, 鎝, 鐽, 阘, 靼, 鞑, 韃, 龖, 龘, 𨱏; (plurals include: as, kvis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Taisho: Chinese Buddhist Canon

Chapter 26: The Learning of Skills < [Part 190 - The Abhinishkramana-sutra]

Chapter 10: Displaying the Writing < [Part 187 - Lalitavistara (translated by Divakara)]

Sutta 9: On Devadatta's Demise < [Part 125 - Ekottara-Agama (Numbered Discourses)]

+ 926 more chapters / show preview

Rig Veda (translation and commentary) (by H. H. Wilson)

Rig Veda 10.49.1 < [Sukta 49]

Rig Veda 2.2.7 < [Sukta 2]

Rig Veda 8.71.7 < [Sukta 71]

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Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada Dāsa)

Text 9.30 < [Chapter 9 - Ornaments of Sound]

Text 10.202 < [Chapter 10 - Ornaments of Meaning]

Text 9.4 [Anuprāsa] < [Chapter 9 - Ornaments of Sound]

+ 16 more chapters / show preview

Religious Inquiries (Journal)

Translation Techniques and Exegesis in Zand of Three Gathic Hymns of Avesta < [Issue 19 (2021)]

Islam and other Religions < [Issue 1 (2012)]

A Probe into the Concept of Friendship in the Qur’an < [Issue 3 (2013)]

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Inscriptions of Orissa (Rajaguru) (by Shri Satyanarayana Rajguru)

Part 43 - Banapur plates of Dharmmaraja < [Section 4 - Central-Orissa—The Sailodbhavas]

Part 63 - Sanakhimedi plates of Indravarma < [Section 2 - The Gangas of Svetaka]

Part 61 - Bishamagiri plates of Indravarma < [Section 2 - The Gangas of Svetaka]

+ 226 more chapters / show preview

Guhyagarbha Tantra (with Commentary) (by Gyurme Dorje)

Text 4.4 (Commentary) < [Chapter 4 (text and commentary)]

Text 4.17 (Commentary) < [Chapter 4 (text and commentary)]

Chapter 4 - Cyclical Array of the Garland of Syllables < [Chapter 4 (text and commentary)]

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Click here for all 457 books

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