Nirvana, aka: Nirvāṇa; 21 Definition(s)
Nirvāṇa is a term used in Hinduism, Jainism, Buddhism, and Sikhism. It leads to mokṣa, liberation from samsara, or release from a state of suffering, after an often lengthy period of bhāvanā or sādhanā.
In Jainism, mokṣa (liberation) follows nirvāṇa. Nirvana means final release from the karmic bondage. An arhat becomes a siddha ("one who is accomplished") after nirvāṇa. When an enlightened human, such as an arihant or a Tirthankara, extinguishes his remaining aghatiya karmas and thus ends his worldly existence, it is called nirvāṇa. Jains celebrate Diwali as the day of nirvāṇa of Mahavira.
In the Buddhist tradition, nirvana is described as the extinguishing of the fires that cause suffering. These fires are typically identified as the fires of attachment (raga), aversion (dveṣa) and ignorance (moha or avidya). When the fires are extinguished, suffering (dukkha) comes to an end. The cessation of suffering is described as complete peace.
Hinduism: According to Zaehner and "many commentators", nirvana is a Buddhist term rather than a Hindu term. The term nirvana was not used in Hinduism prior to its use in the Bhagavad Gita, though according to van Buitenen the use of the term was not confined to Buddhism at the time the Bhagavad Gita was written. According to Johnson the use of the term nirvana is borrowed from the Buddhists to link the Buddhist state of liberation with Brahman, the supreme or absolute principle of the Upaniṣads and the Vedic tradition.
Nirvāṇa (निर्वाण): Literally "extinction" and/or "extinguishing", is the culmination of the yogi's pursuit of liberation. Hinduism uses the word nirvana to describe the state of moksha, roughly equivalent to heaven.
Nirvāna Skt., lit., “extinction” (Pali, nibbāna; Jap., nehan); the goal of spiritual practice in all branches of Buddhism. In the understanding of early Buddhism, it is departure from the cycle of rebirths (samsāra) and entry into an entirely different mode of existence. It requires complete overcoming of the three unwholesome roots—desire, hatred, and delusion, and the coming to rest of active volition. It means freedom from the determining effect of karma. Nirvāna is unconditioned (asamskrita); its characteristic mark is the absence of arising, subsisting, changing, and passing away.
In Hīnayāna two types of nirvāna are distinguished: nirvāna with a remainder of conditionality, which can be attained before death; and nirvāna without conditionality, which is attained at death.
In Mahāyāna, the notion of nirvāna undergoes a change that may be attributed to the introduction of the bodhisattva ideal and an emphasis on the unified nature of the world. Nirvāna is conceived as oneness with the absolute, the unity of samsāra and transcendence. It is also described as dwelling in the experience of the absolute, bliss in cognizing one’s identity with the absolute, and as freedom from attachment to illusions, affects, and desires.
In the West nirvāna has often been misunderstood as mere annihilation; even in early Buddhism it was not so conceived. In many texts, to explain what is described as nirvāna, the simile of extinguishing a flame is used. The fire that goes out does not pass away, but merely becomes invisible by passing into space; thus the term nirvāna does not indicate annihilation but rather entry into another mode of existence. The fire comes forth from space and returns back into it; thus nirvāna is a spiritual event that takes place in time but is also, in an unmanifest and imperishable sphere, always already there. This is the “abode of immortality,” which is not spatially localizable, but is rather transcendent, supramundane, and only accessible to mystical experience. Thus in early Buddhism, nirvāna is not seen in a positive relation to the world but is only a place of salvation.
In some places in the sūtras an expression is used for nirvāna that means “bliss,” but far more often nirvāna is characterized merely as a process or state of cessation of suffering (duhkha). This should not, however, be regarded as proof of a nihilistic attitude; it is rather an indication of the inadequacy of words to represent the nature of nirvāna, which is beyond speech and thought, in a positive manner. As a positive statement concerning nirvāna, only an indication concerning its not being nothing is possible. For Buddhism, which sees all of existence as ridden with suffering, nirvāna interpreted as the cessation of suffering suffices as a goal for the spiritual effort; for spiritual practice it is irrelevant whether nirvāna is a positive state or mere annihilation. For this reason the Buddha declined to make any statement concerning the nature of nirvāna.
Nirvana is an ideal state, in which mans soul, after being cleansed from all selfishness, hatred and lust, has become a habitation of the truth, teaching him to distrust the allurements of pleasure and to confine all his energies to attending to the duties of life.
Buddha explained to Kisa Gotami how Nirvana is attained:
"When the fire of lust is gone out, then Nirvana is gained; when the fires of hatred and delusion are gone out, then Nirvana is gained; when the troubles of mind, arising from blind credulity, and all other evils have ceased, then Nirvana is gained!"
Peace; Nibbana is the unconditioned dhamma, visankhara dhamma or asankhata dhamma; it does not arise and fall away. Nibbana is the object of the supramundane citta, lokuttara citta, arising at the moment of enlightenment.
Sanskrit; literally, "extinction, blowing out"; the goal of spiritual practice in Buddhism; liberation from the cycle of rebirth and suffering.
‘Nirvāṇa without remainder’, an alternative designation for the nirvāṇa that is ...
|Nirvana With Residue|
The cause, but not all the effect (Karma) of reincarnation is cut off and removal of the obstac...
|Nirvana Without Residue|
Both the cause and effect of reincarnation are extinguished, both afflictions and what is known...
Buddha (बुद्ध) is a Sanskrit word referring to one of the ten incarnations of Viṣṇu. This in...
|Nirvana of No Dwelling|
With the aid of interactive wisdom and compassion, those who do not dwell in birth and death, n...
|Nirvana of Pure Clear Self Nature|
It is commonly possessed by all individual sentient beings. It is not subject to birth and deat...
Nibbāna, (nt.).—I. Etymology. Although nir+vā “to blow”. (cp. BSk. nirvāṇa...
1) Parinirvāṇa; That which is beyond (para) Nirvāṇa. The Buddha was said to have attained Ni...
saṃsāra : (m.) faring on; transmigration.
Dharma (धर्म):—The term Dharma is derived from the root dhṛ which means to nourish, to...
Bodhisattva-bhūmi (बोधिसत्त्व):—One of the ten grounds shared by adepts of the three V...
Bhikkhu, (cp. later Sk. bhikṣu, fr. bhikṣ) an almsman, a mendicant, a Buddhist monk or priest, ...
|Four Noble Truths|
Four noble truths (Skt., ārya-satya; Pali, ariya-satta); these are the basis of the Buddhist...
Śivā (शिवा) is the name of a mind-born ‘divine mother’ (mātṛ), created for the p...
1a) Vajra (वज्र).—Indra's thunderbolt; a weapon shaped out of Dadhīci's limbs by Viśvakar...
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- · Yoga Vasistha Volume 3, Part II > Nirvana Khanda (Nirvāṇa Khaṇḍa)
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- · Vivekachudamani > Verse 70
- · Brihad Bhagavatamrita > ... > Verse 2.2.226
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