Nirvishesha, aka: Nirviśeṣa, Nir-vishesha; 2 Definition(s)
Nirvishesha means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Nirviśeṣa can be transliterated into English as Nirvisesa or Nirvishesha, using the IAST transliteration scheme (?).
General definition (in Hinduism)
Nirviśeṣa means without any varieties or impersonalist.Source: Vaniquotes: Hinduism
Languages of India and abroad
Nirviśeṣa (निर्विशेष).—a. showing or making no difference, indiscriminating, without distinction; निर्विशेषा वयं त्वयि (nirviśeṣā vayaṃ tvayi) Mb.; निर्विशेषो विशेषः (nirviśeṣo viśeṣaḥ) Bh.3.5. 'a difference without distinction'.
2) having no difference, same, like, not differing from (oft. in comp.); निर्विशेषाकृति (nirviśeṣākṛti) 'having the same form'; प्रवातनीलो- त्पलनिर्विशेषम् (pravātanīlo- tpalanirviśeṣam) Ku.1.46; स निर्विशेषप्रतिपत्तिरासीत् (sa nirviśeṣapratipattirāsīt) R.14.22.
3) indiscriminate, promiscuous.
-ṣaḥ absence of difference. (nirviśeṣam and nirviśeṣeṇa are used adverbially in the sense of 'without difference', 'equally', indiscriminately'; kruddhena vipramukto'yaṃ nirviśeṣaṃ priyāpriye Rām.7.22.41. svagṛhanirviśeṣamatra sthīyatām H.1; R.5.6.).
Nirviśeṣa is a Sanskrit compound consisting of the terms nir and viśeṣa (विशेष).Source: DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
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Search found 7 books and stories containing Nirvishesha, Nirviśeṣa or Nir-vishesha. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)
Part 7 - Viṭṭhala’s Interpretation of Vallabha’s Ideas < [Chapter XXXI - The Philosophy of Vallabha]
Part 4 - Gleanings from the Caitanya-caritāmṛta < [Chapter XXXII - Caitanya and his Followers]
Part 1 - Ontology < [Chapter XXXIII - The Philosophy of Jiva Gosvāmī and Baladeva Vidyābhūṣaṇā]
A History of Indian Philosophy Volume 3 (by Surendranath Dasgupta)
Part 6 - Ontological position of Rāmānuja’s Philosophy < [Chapter XX - Philosophy of the Rāmānuja School of Thought]
Part 3 - Controversy with the Monists by Mādhava Mukunda < [Chapter XXI - The Nimbārka School of Philosophy]
Part 1 - Śaṅkara and Rāmānuja on the nature of Reality as qualified or unqualified < [Chapter XX - Philosophy of the Rāmānuja School of Thought]
Chapter III - Knowledge and Liberation < [A - Brahmavidyā expounded]
Chapter IV - Brahman Defined < [A - Brahmavidyā expounded]
Shri Gaudiya Kanthahara (by Srila Bhaktisiddhanta Sarasvati)
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)