Parinirvana, aka: Parinirvāṇa, Parinibbana, Parinibbāna; 10 Definition(s)
Parinirvana means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Theravada (major branch of Buddhism)Source: Access to Insight: A Glossary of Pali and Buddhist Terms
N (Definitive disappearance of all mental defilements). As soon as nibbana (see this word) is experienced without the slightest attachment remaining , physical and mental phenomena do no longer have reasons to reappear; This is parinibbana.
See also: parinibbanaSource: Dhamma Dana: Pali English Glossary
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
General definition (in Buddhism)Source: Buddhist Door: Glossary
The Parinirvāṇa of the Buddha is described in the Mahaparinibbana Sutta. Because of its attention to detail, this Theravada sutta, though first committed to writing hundreds of years after his death, has been resorted to as the principal source of reference in most standard studies of the Buddha's life. In some Mahāyāna scriptures, notably the Mahāyāna Mahāparinirvāṇa Sūtra, Parinirvāṇa is explicated as the realm of the eternal true Self of the Buddha.
Etymology: Parinirvāṇa (Pali: Parinibbana; traditional Chinese: 般涅槃; pinyin: Bānnièpán).Source: WikiPedia: Buddhism
1) Parinirvāṇa; That which is beyond (para) Nirvāṇa. The Buddha was said to have attained Nirvāṇa under the Bodhi tree, and parinirvāṇa when he “died”, thus complete extinction of or release from all Attachment to the Form. In technical Buddhism it refers to complete cessation, non-residual Nirvāṇa, the passing away of Buddhas.
2) Parinirvāṇa (yongs su mya ngan las 'das). The expression "final nirvāṇa" (Skt. parinirvāṇa) refers specifically to the passing away of buddhas, such as Śākyamuni, and it is considered to be the last of the twelve principal deeds demonstrated by the buddha-body of emanation, exemplified by the death of Śākyamuni at Kuśinigara. In general, nirvāṇa is the state of total cessation of all sufferings, dissonant mental states and also of the psychological tendencies and imprints which cause our dualistic perceptions and lead sentient beings to a state of confusion within cyclic existence.Source: China Buddhism Encyclopedia: Buddhism
Languages of India and abroad
parinibbāna : (nt.) final release from transmigration; death after the last life-span of an arahant.Source: BuddhaSasana: Concise Pali-English Dictionary
Parinibbāna, (nt.) (pari+nibbāna) “complete Nibbāna” in two meanings: 1. complete extinction of khandhalife; i.e. all possibility of such life & its rebirth, final release from (the misery of) rebirth and transmigration, death (after the last life-span of an Arahant). This is the so-called “an-upādi-sesa Parinibbāna, ” or “extinction with no rebirth-substratum left. ” — 2. release from cravings & attachment to life, emancipation (in this life) with the assurance of final death; freedom of spirit, calm, perfect well-being or peace of soul. This is the so-called “sa-upādisesa-P. , ” or “extinction (of passion) with some substratum left. ” — The two kinds are distinguished by Bdhgh at DhA. II, 163 as follows: “arahatta-pattito paṭṭhāya kilesa-vaṭṭassa khepitattā sa — upādi — sesena, carima — citta — nirodhena khandhavaṭṭassa khepitattā an-upādi-sesena cā ti dvīhi pi parinibbānehi parinibbutā, an-upādāno viya padīpo apaṇṇattika-bhāvaṃ gatā. ” — 1. D. II, 72 sq. (the famous Mahā-parinibbāna-suttanta or “Book of the Great Decease”); M. III, 127, 128; A. II, 79 (°samaye); III, 409 (°dhamma, contrasted with āpāyika nerayika, cp. DhA. IV, 42); Mhvs 7, 1 (°mañcamhi nipanna); VvA. 158; PvA. 244.—2. D. III, 55; A. V, 64; Sn. 514 (°gata+ vitiṇṇa-kaṅkho); Vv 5324 (°gata+sītibhūta). This state of final emancipation (during life) has also received the determination of anupādā-parinibbāna, i.e. emancipation without ground. for further clinging (lit. without fuel), which corresponds to Bdhgh’s term “kilesavaṭṭassa khepitattā sa-upādi-sesa p. ” (see above); thus at M. I, 148; S. IV, 48; V, 29; A. I, 44; V, 65 (nicchāto nibbuto sītibhūto etc).; A. V, 233=253=Dh. 89 (+khīṇāsava). (Page 427)Source: Sutta: The Pali Text Society's Pali-English Dictionary
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
1) Completely extinguished.
-ṇam Final extinction (of the individual); entire cessation of rebirths.
2) Name of a place where Buddha disappeared.Source: DDSA: The practical Sanskrit-English dictionary
Parinirvāṇa (परिनिर्वाण).—nt. (= Pali °nibbāna), complete nirvāṇa: Mvy 186; 1370 (mahā-p°); 4106; SP 319.5; LV 428.15; Mv ii.157.5; Av ii.197.6 ff. (with description); etc., passim. Note Bbh 55.17—18 prapañca-nirodho bodhisattvasya mahāyāna-parinirvāṇam iti veditavyam (a reinterpre- tation of the old term); see prapañca.
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Parinirvāṇa (परिनिर्वाण) or Parinirvāṇa-sūtra or Mahāparinirvāṇa or Mahāparinirvāṇa-sūtra.—: Karmav 156.15.Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
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Search found 54 books and stories containing Parinirvana, Parinirvāṇa, Parinibbana or Parinibbāna. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
He Renounces His Will To Live On < [The Buddha's Last Days]
A Manual of Abhidhamma (by Nārada Thera)
Individuals < [Chapter IX - Mental Culture]
121 Types of Consciousness < [Chapter I - Different Types of Consciousness]
Summary of Functions < [Chapter III - Miscellaneous Section]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Appendix 3 - Five kinds of Anāgāmin (non-returners) < [Chapter XLIX - The Four Conditions]
Appendix 5 - Arhathood of Ānanda < [Chapter LI - Seeing all the Buddha Fields]
I. Becoming buddha and preaching the dharma the same day < [Part 13 - Carrying out abhisaṃbodhi, preaching and conversions all in the same day]
Guide to Tipitaka (by U Ko Lay)
The Great Chronicle of Buddhas (by Ven. Mingun Sayadaw)
Part 1 - Uttering of Stanzas after Buddha’s Passing Away < [Chapter 41 - Utterings That Arouse Emotional Religious Awakening]
Sāriputta Mahāthera’s attainment of Parinibbāna < [Chapter 43 - Forty-one Arahat-Mahatheras and their Respective Etadagga titles]
Moggallāna Mahāthera’s Attainment of Parinibbāna < [Chapter 43 - Forty-one Arahat-Mahatheras and their Respective Etadagga titles]
Apadana commentary (Atthakatha) (by U Lu Pe Win)
Commentary on Biography of the thera Subhadda < [Chapter 5 - Upālivagga (section on Upāli)]
Commentary on Biography of the thera Āyāgadāyaka < [Chapter 4 - Kuṇḍadhānavagga (section on Kuṇḍadhāna)]
Commentary on Biography of the thera Padumacchādaniya < [Chapter 5 - Upālivagga (section on Upāli)]