Rucaka: 19 definitions
Rucaka means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Ruchaka.
Images (photo gallery)
Shilpashastra (iconography)Source: Google Books: The Theory of Citrasutras in Indian Painting
Rucaka: One of the Pañca-puruṣa (‘five stereotypes of men’).—As the Viṣṇudharmottara Purāṇa (III.36.5) says, a rucaka type is reddish brown like the autumn, he has a conch-like neck and is highly intelligent, courageous, laborious, strong and endowed with great taste. The Bṛhat Saṃhitā (69.27) explains that a person belonging to the rucaka type, influenced by Mars, has fine brows and hair, dark and red complexion, conch-like neck and an oblong face. He is heroic, cruel, a leader among men, a minister, the leader of a gang of thieves and hard working. The Sārāvalī (37.5–7) adds that he has attractive eyebrows, blue hair, thin shanks and he knows the mantras.
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Vastushastra (architecture)Source: Wisdom Library: Vāstu-śāstra
Rucaka (रुचक) refers to a type of temple (prāsāda) classified under the group named Vairāja, according to Samarāṅgaṇasūtradhāra chapter 49. The Vairāja group contains twenty-four out of a sixty-four total prāsādas (temples) classified under five prime vimānas (aerial car/palace), which were created by Brahmā for as many gods (including himself). The group represents temples (e.g. Rucaka) that are to be square shaped. The prāsādas, or ‘temples’, represent the dwelling place of God and are to be built in towns. The Samarāṅgaṇasūtradhāra is an 11th-century encyclopedia dealing with various topics from the Vāstuśāstra.
Rucaka is mentioned in another list from the Samarāṅgaṇasūtradhāra chapter 56, being part of the group named Lalita, containing 25 unique temple varieties.
Rucaka is also listed in the Agnipurāṇa which features a list of 45 temple types. It is listed under the group named Vairāja, featuring square-shaped temples. This list represents a classification of temples in Nort-India.Source: Shodhganga: Temples of Salem region Up to 1336 AD
Rucaka (रुचक).—A type of stambha mentioned in the Texts on architecture (Bṛhatsaṃhitā 5.28) is called by the name rucaka-stambha. It is the simplest form of a pillar. Rucaka, in Sanskrit, literally means “agreeable” or “acceptable”. That means the pillar that is according to physical laws. It should be basically fimctional in character and decorations are optional. A fimctional pillar should possess a pedestal, a shaft and a corbel. Therefore, rucaka, according to the Text, should have a pedestal, a shaft and a corbel above. All the other additions in the form of capital, abacus and other decorations of the shaft are optional in nature.
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Purana and Itihasa (epic history)Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
1b) A son of Uśanas and father of Purujit and four other sons.*
- * Bhāgavata-purāṇa IX. 23. 34-35.
1c) A Yakṣa—son of Puṇyajanī and Maṇibhadra.*
- * Brahmāṇḍa-purāṇa III. 7. 123.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaktism (Shakta philosophy)Source: Wisdom Library: Śrīmad Devī Bhāgavatam
Rucaka (रुचक) is the name of a tree found in maṇidvīpa (Śakti’s abode), according to the Devī-bhāgavata-purāṇa 12.10. Accordingly, these trees always bear flowers, fruits and new leaves, and the sweet fragrance of their scent is spread across all the quarters in this place. The trees (e.g. Rucaka) attract bees and birds of various species and rivers are seen flowing through their forests carrying many juicy liquids. Maṇidvīpa is defined as the home of Devī, built according to her will. It is compared with Sarvaloka, as it is superior to all other lokas.
The Devī-bhāgavata-purāṇa, or Śrīmad-devī-bhāgavatam, is categorised as a Mahāpurāṇa, a type of Sanskrit literature containing cultural information on ancient India, religious/spiritual prescriptions and a range of topics concerning the various arts and sciences. The whole text is composed of 18,000 metrical verses, possibly originating from before the 6th century.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: Google Books: Vajrayogini
Rucaka (रुचक) refers to “armlets” and represents one of the five mudrās (tantric ornaments) of Vajravārāhī, according to the 12th-century Abhisamayamañjarī. These mudrās are depicted upon Vajravārāhī’s body and are all made of human bone. They are made to represent the five signs of kāpālika observance.Source: archive.org: The Indian Buddhist Iconography
Rucaka (रुचक) refers to “bracelets” and represents one of the five auspicious symbols of Nairātmā.—The Indian Museum image is the only image of this goddess [Nairātmā] which conforms to the description given in the sādhana. Here the goddess, in accordance with the Dhyāna, has a terrible appearance with canine teeth, garland of heads and three eyes rolling in anger. She stands on the corpse lying on its back, and dances in the ardhaparyaṅka attitude. Burning flames radiate from her person, and her hair rise upwards in the shape of a flame. She is decked in the five auspicious symbols, the kaṇṭhikā (torque), rucaka (bracelets), ratna (jewels), mekhalā (girdle), and bhasma (ashes) or the sūtra (sacred thread) in the form of a garland of heads. She bears the image of her sire Akṣobhya on her crown and carries the menacing kartri in the right hand. The left hand holding the kapāla is broken. The khaṭvāṅga, as usual, hangs from her left shoulder.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
General definition (in Jainism)Source: Wisdom Library: Jainism
Rucaka (रुचक) is the shorter name of Rucakadvīpa, one of the continents (dvīpa) of the middle-world (madhyaloka) which is encircled by the ocean named Rucakasamudra (or simply Rucaka), according to Jain cosmology. The middle-world contains innumerable concentric dvīpas and, as opposed to the upper-world (adhaloka) and the lower-world (ūrdhvaloka), is the only world where humans can be born.
Rucaka is recorded in ancient Jaina canonical texts dealing with cosmology and geography of the universe. Examples of such texts are the Saṃgrahaṇīratna in the Śvetāmbara tradition or the Tiloyapannatti and the Trilokasāra in the Digambara tradition.Source: archive.org: Trisastisalakapurusacaritra
1) Rucaka (रुचक) is the name of a continent (i.e., Rucakadvīpa) and an ocean, situated in the “middle world” (madhyaloka), according to chapter 2.3 [ajitanātha-caritra] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra (“lives of the 63 illustrious persons”): a Sanskrit epic poem narrating the history and legends of sixty-three important persons in Jainism.
Accordingly:—“Then the ocean Nandīśvara surrounds Nandīśvara; after that Aruṇadvīpa and Aruṇoda. Then come Aruṇavaradvīpa and the ocean by that name; next Aruṇābhāsa and Aruṇābhāsa Ocean. Then Kuṇḍaladvīpa and the ocean Kuṇḍaloda come next; then Rucakadvīpa and Rucaka Ocean. The oceans and continents with these auspicious names are each twice as large as the preceding one. Of these the last is the ocean Svayambhūramaṇa”.
2) Rucaka (रुचक) is the name of a circular mountain-range situated in the Rucakadvīpa continent.—On this in the four directions are 4 temples, and on both sides of each temple are 4 mountain peaks, making 8 peaks in each direction. Each peak is inhabited by a Dikkumārī.—(cf. ‘Die Kosmographie der Inder’ pp. 257f).
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Pali-English dictionarySource: Sutta: The Pali Text Society's Pali-English Dictionary
Rucaka, (nt.) (cp. Sk. rucaka a golden ornament) (gold) sand Vv 351; VvA. 160 (=suvaṇṇa-vālikā). (Page 572)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
rucaka (रुचक).—n S rucakāsthi f n In Hindu osteology. That kind of bone of which the teeth are composed. See asthi.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Rucaka (रुचक).—a. [ruc-kvun Uṇ.2.36.]
1) Agreeable, pleasing.
3) Sharp, acrid.
-kaḥ 1 The citron; पूर्णान्यक्षतपात्राणि रुचकं रोचनास्तथा (pūrṇānyakṣatapātrāṇi rucakaṃ rocanāstathā) Mb.7.82.21.
2) A pigeon.
3) A type of column with four rectangular sides; समचतुरस्रो रुचकः (samacaturasro rucakaḥ) Bṛ. S.5.28.
-kam 1 A tooth.
2) A golden ornament especially for the neck.
3) A tonic, stomachic.
4) A wreath, garland.
5) Sochal salt.
6) A curl on a horse's neck.
7) A lucky object.
8) A building having terraces on three sides and closed on the north only.
1) A stone for grinding sandalwood; L. D. B.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-kaḥ-kā-kaṃ) 1. Agreeable, pleasing. 2. Sharp, acrid. 3. Tonic, stomachic. m.
(-kaḥ) 1. The citron, (Citrus medica.) 2. A pigeon. n.
(-kaṃ) 1. Salt. 2. Natron, alkali. 3. Borax. 4. A garland, a chaplet. 5. A curl on a horse’s neck. 6. The woody Cassia. 7. Any auspicious or fortunate object. 8. A perfume, commonly Rochana. 9. An anthelmintic medicine, commonly Biranga, (Embelia ribes.) 10. A sort of temple. 11. A stomachic. 12. An ornament of the neck or breast. 13. A tooth. E. ruc to shine, &c., in the causal form, kvun aff.; the embellisher, the polisher, &c.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Rucaka (रुचक).—[ruc + aka], I. adj. Agreeable. 2. Sharp. 3. Tonic, stomachic. Ii. m. 1. An ornament of the neck and breast. 2. A tooth. 3. A pigeon. 4. The citron. Iii. n. 1. Any auspicious or fortunate object. 2. A garland, a chaplet. 3. A curl on a horse’s neck. 4. A perfume, commonly Rocanā. 5. Salt. 6. The fruit of the citron.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Rucaka (रुचक).—[neuter] tooth; a cert. golden ornament, necklace; a kind of building.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Rucaka (रुचक):—[from ruc] mfn. very large, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.] ([Horace H. Wilson] also ‘agreeable, pleasing; sharp, acid; tonic, stomachic’)
2) [v.s. ...] m. n. a tooth, [Suśruta]
3) [v.s. ...] m. a kind of golden ornament or necklace, [Daśakumāra-carita]
4) [v.s. ...] a ring, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
5) [v.s. ...] any object or substance supposed to bring good luck, [Suśruta]
6) [v.s. ...] a citron, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
7) [v.s. ...] a dove, pigeon, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
8) [v.s. ...] Ricinus Communis, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
9) [v.s. ...] Name of one of the five remarkable personages born under [particular] constellations, [Varāha-mihira’s Bṛhat-saṃhitā]
10) [v.s. ...] a kind of four-sided column, [ib.]
11) [v.s. ...] Name of a son of Uśanas, [Bhāgavata-purāṇa]
12) [v.s. ...] of a king, [Viṣṇu-purāṇa] ([varia lectio] ruruka)
13) [v.s. ...] of an author, [Pratāparudrīya [Scholiast or Commentator]]
14) [v.s. ...] of a mountain, [Purāṇa; Śatruṃjaya-māhātmya]
15) [v.s. ...] n. a horse-ornament, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
16) [v.s. ...] a garland, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
17) [v.s. ...] Embelia Ribes, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
18) [v.s. ...] sochal salt, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
19) [v.s. ...] natron, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
20) [v.s. ...] sweet juice, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
21) [v.s. ...] a bright yellow pigment = go-rocanā q.v., [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
22) [v.s. ...] a kind of tonic (See above)
23) [v.s. ...] a sort of building or temple having terraces on three sides and closed only on the north side, [Varāha-mihira’s Bṛhat-saṃhitā]
24) Rūcaka (रूचक):—[wrong reading] for racaka q.v.Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Rucaka (रुचक):—[(kaḥ-kā-kaṃ) a.] Pleasing; sharp; tonic. m. A citron; ornament of the neck; tooth; a pigeon. n. Salt; borax; garland; curl in the horse’s mane; woody cassia; a temple; a stomachic.
[Sanskrit to German] (Deutsch Wörterbuch)Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch
Rucaka (रुचक):—(wie eben) [UJJVAL.] zu [Uṇādisūtra 2, 37.]
1) n. eine der fünf Arten von Knochen des menschlichen Leibes: die Zähne [Suśruta 1, 302, 4. 339, 14. 16.] [Hemacandra’s Anekārthasaṃgraha 3, 89.] m. [Medinīkoṣa k. 146.] adharauṣṭha und oṣṭha dass.: daṣṭādharauṣṭharucaka adj. [Rāmāyaṇa 4, 33, 40.] upākarmauṣṭharucaka adj. von Viṣṇu in der Gestalt eines Ebers [Harivaṃśa 2233. 12366.] [Nīlakaṇṭha] erklärt oṣṭharucaka durch oṣṭhasya bhūṣaṇam . —
2) n. ein best. Goldschmuck, = niṣka [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa]  zu [Bṛhadāranyakopaniṣad S. 29.] [SARVADARŚANAS. 151, 12.] Halsschmuck (nach dem Comm.) [Daśakumāracarita 91, 1] (rūcaka gedr.). Ring (nach dem Comm.) in der Stelle mucuṭī mūle rucakabhūṣaṇā [VĀGBH. 25, 4.] Pferdeschmuck, n. [Hemacandra’s Anekārthasaṃgraha] masc. [Medinīkoṣa] —
3) ein best. Glück bringender Stoff, n. = maṅgaladravya [Hemacandra’s Anekārthasaṃgraha], m. = māṅgalyadravya [Medinīkoṣa] rucakam [Suśruta 2, 388, 17.] rucakā rocanāṃstathā (rucakaṃ rocanāstathā ed. Bomb.; Citrone nach [Nīlakaṇṭha]) [Mahābhārata 7, 2931.] rocanā rucakaścaiva [Harivaṃśa 9584.] rucakā rocanāścaiva [Rāmāyaṇa Gorresio 2, 12, 8.] rucakena ca bhūṣitam [Bhāgavatapurāṇa 3, 23, 32.] —
4) m. Bez. einer viereckigen Säule: samacaturasro (sc. stambhaḥ) rucakaḥ [Varāhamihira’s Bṛhajjātaka S. 53, 28.] —
5) m. Bez. eines der fünf Wundermenschen, welche unter best. Constellationen geboren werden, [Varāhamihira’s Bṛhajjātaka S. 69, 2. 7. 28. 30. 37.] —
6) n. Bez. eines Gebäudes, das von drei Seiten Terrassen hat und nur von der Nordseite geschlossen ist, [Varāhamihira’s Bṛhajjātaka S. 53, 35.] —
7) Nomen proprium a) eines Berges [Viṣṇupurāṇa 169.] [Bhāgavatapurāṇa 5, 16, 27.] [Śatruṃjayamāhātmya 1, 343.] — b) eines Sohnes des Uśanas [Bhāgavatapurāṇa 9, 23, 33.] — Die Lexicographen geben noch folgende Bedd.: Citrone, m. [Amarakoṣa 2, 4, 2, 59.] [Medinīkoṣa] Ricinus communis, m. [Amarakoṣa 2, 4, 2, 31.] n. [Hemacandra’s Anekārthasaṃgraha]; m. Taube [Medinīkoṣa]; n. Kranz [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa]; = sauvarcala Sochalsalz und Nitron, Alkali [Amarakoṣa 2, 9, 43. 110.] [Hemacandra’s Abhidhānacintāmaṇi 943.] [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] (= sauvarcala und sarjikākṣāra). [Hārāvalī 155. 75] (= lavaṇa). [Halāyudha 2, 462]; = rocanā und viḍaṅga [Hemacandra’s Anekārthasaṃgraha]; = protkaṭa [Hemacandra’s Anekārthasaṃgraha]; = utkaṭa [Medinīkoṣa]; = svādyarasa (?) [Śabdaratnāvalī im Śabdakalpadruma]; a sort of temple (s. u. 6.) [WILSON] nach ders. Aut.; vgl. [COLEBR.] und [Loiseleur Deslongchamps] zu [Amarakoṣa 2, 2, 10.] Nach [WILSON] ohne Angabe einer Aut. noch adj. agreeable, pleasing; sharp, acrid; tonic, stomachic (n. a stomachic).
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Rūcaka (रूचक):—s. rucaka .
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7) a) [Mārkāṇḍeyapurāṇa 55, 6.]Source: Cologne Digital Sanskrit Dictionaries: Sanskrit-Wörterbuch in kürzerer Fassung
1) *Adj. — a) überaus gross. — b) agreable | , pleasing. — c) sharp , acrid. — d) tonic , stomachic. —
2) m. n. — a) Zahn. *m. — b) ein best. glückbringender Stoff. — c) ein best. Goldschmuck , Halsschmuck [Daśakumāra 73,9.] *m. *n. — d) Ring. *m. *n. — e) *Citrone [Rājan 11,150.] —
3) m. — a) *Taube. — b) *Ricinus communis. — c) einer der fünf Wundermenschen , welche unter bestimmten Constellationen geboren werden. — d) eine viereckige Säule. — e) Nomen proprium — α) eines Sohnes des Uśanas. — β) eines Fürsten (v.l. ruruka) [Viṣṇupurāṇa 13,289.] — γ) eines Autors [Kumārasvāmin] zu [Pratāparudriya 329,1.354.27.374,21.] — δ) eines Berges. —
4) n. — a) *Pferdeschmuck. — b) *Kranz. — c) *Embelia Ribes. — d) *Sochalsalz [Rājan 6,23.] — e) *Natrum. — f) *süsser Saft. — g) *Gallenstein des Rindes. — h) *a stomachic. — i) ein Gebäude , das von drei Seiten Terrassen hat und nur von der Nordseite geschlossen ist. — Vgl. adhara , adharauṣṭha und oṣṭha in Nachtr. 5.
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Rūcaka (रूचक):—ein best. Goldschmuck , Halsschmuck. Richtig rucaka.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with: Rucakadvipa, Rucakagiri, Rucakamalini, Rucakaparvata, Rucakara, Rucakasamudra, Rucakavara, Rucakavaradvipa, Rucakavarasamudra, Rucakavaravabhasa, Rucakavaravabhasadvipa, Rucakavaravabhasasamudra, Rucakavitthi.
Full-text (+80): Rucika, Ruddhaka, Ruyyaka, Sahridayalila, Rukma, Purujit, Rucakadvipa, Rucakaparvata, Adharaushtharucaka, Sahityamimamsa, Adhararucaka, Rajanaka rucaka, Rajanaka ruyyaka, Oshtharucaka, Shrikanthastava, Vidruta, Carudhi, Suprabuddha, Iladevi, Suradevi.
Search found 19 books and stories containing Rucaka, Rūcaka; (plurals include: Rucakas, Rūcakas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 4: Birth-rites of Śānti < [Chapter V - Twelfth incarnation as Śānti]
Part 5: Birth rites of Sambhava < [Chapter I - Sambhavajinacaritra]
Part 16: The eight karmas < [Chapter III - The initiation and omniscience of Ajita]
Puranic encyclopaedia (by Vettam Mani)
Brihat Samhita (by N. Chidambaram Iyer)
The backdrop of the Srikanthacarita and the Mankhakosa (by Dhrubajit Sarma)
The Tattvasangraha [with commentary] (by Ganganatha Jha)
Sushruta Samhita, Volume 6: Uttara-tantra (by Kaviraj Kunja Lal Bhishagratna)
Chapter XXXI - Theraputics Of An Attack By Revati-Graha < [Canto II - Kaumarabhritya-tantra (pediatrics, gynecology and pregnancy)]