Dvividha, Dvi-vidha: 16 definitions
Introduction:
Dvividha means something in Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Purana and Itihasa (epic history)
Source: Cologne Digital Sanskrit Dictionaries: The Purana IndexDvividha (द्विविध).—Same as Śibikā.*
- * Matsya-purāṇa 122. 32.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaiva philosophy
Source: Brill: Śaivism and the Tantric Traditions (philosophy)Dvividha (द्विविध) refers to the “two types” (of inference), according to the Nyāyamañjarī, vol. I, 326.—Accordingly, “Inference is of two sorts (dvividha—dvividham anumānam): one [concerns an object] the perception of which has [already] occurred [at some point]; the other [concerns an object] the perception of which has [yet] to occur.But the inference of [entities] such as God [concerns an object] the perception of which has [yet] to occur. [...]”.
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Shaivism (Shaiva philosophy)
Source: Brill: Śaivism and the Tantric TraditionsDvividha (द्विविध) refers to the “two-fold (option)”, according to the Svacchandatantra verse 4.79b-81b.—Accordingly, “Next there is the initiation for the purpose of the purification of the cosmic path for those who seek the fruit of [either] enjoyment or liberation. The subtle method that causes the cutting of the bonds is explained. The Guru asks the candidate seeking benefits [about] the two-fold (dvividha) [option]. Whatever fruit he desires, accordingly he should start the propitiation of Mantras”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Yoga (school of philosophy)
Source: Brill: Śaivism and the Tantric Traditions (yoga)Dvividha (द्विविध) refers to the “two kinds” (of bindu), according to the Amṛtasiddhi, a 12th-century text belonging to the Haṭhayoga textual tradition.—Accordingly, “Know bindu to be of two kinds (dvividha), male and female. Semen (bīja) is said to be the male [bindu] and rajas (female generative fluid) is female. As a result of their external union people are created. When they are united internally, then one is declared a yogi. [...]
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchDvividha (द्विविध) refers to the “two-fold (Yoga)”, according to the South-Indian recension of the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to Vāmadeva: “[...] There is one Yoga which brings about liberation and is the best of the best of all Yogas. It is declared to be twofold (dvividha), according to its preliminary and advanced stages. In this system, Tāraka is preliminary and Rājayoga is advanced. First, I shall explain the preliminary yoga in brief. [...]”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
In Jainism
General definition (in Jainism)
Source: The University of Sydney: A study of the Twelve ReflectionsDvividha (द्विविध) refers to the “two kinds” (of asceticism), according to the 11th century Jñānārṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “[com.—In that regard he explains (darśayati) the twofold (dvividhaṃ) asceticism (tapaḥ)]—Hardship of the limbs of the body is excellent in respect of the divisions beginning with fasting. Internal [asceticism] in the form of meditation is excellent in respect of the divisions beginning with atonement. Having found the path of non-attachment, the more the one who has subdued his senses undergoes asceticism, the more he destroys the karmas which are difficult to conquer”.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryDvividha (द्विविध).—a. of two kinds or sorts; द्विविधः संश्रयः स्मृतः (dvividhaḥ saṃśrayaḥ smṛtaḥ) Manusmṛti 7.162.
Dvividha is a Sanskrit compound consisting of the terms dvi and vidha (विध).
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryDvividha (द्विविध).—mfn.
(-dhaḥ-dhā-dhaṃ) Of two kinds, in two ways. E. dvi, and vidha sort.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryDvividha (द्विविध).—[adjective] twofold, dhā [adverb]
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Dvividha (द्विविध):—[=dvi-vidha] [from dvi] mfn. two fold, of 2 kinds, [Śāṅkhāyana-śrauta-sūtra; Manu-smṛti; Suśruta] etc.
2) Dvividhā (द्विविधा):—[=dvi-vidhā] [from dvi-vidha > dvi] ind. in 2 parts or ways (vibhinna), [Rāmāyaṇa vii, 54.]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryDvividha (द्विविध):—[dvi-vidha] (dhaḥ-dhā-dhaṃ) a. Of two kinds.
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Dvividha (द्विविध) in the Sanskrit language is related to the Prakrit word: Duviha.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusDvividha (ದ್ವಿವಿಧ):—[noun] (pl.) two
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
Source: unoes: Nepali-English Dictionary1) Dvividha (द्विविध):—adj. of two kinds/types; of two sorts;
2) Dvividhā (द्विविधा):—n. dilemma; hesitation;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Dvi, Vidha, Vita.
Starts with: Dvividhagrasta-manasthiti, Dvividhajalashayotsargapramanadarshana.
Full-text (+39): Dvaividhya, Vidha, Dwividha, Duviha, Jalashayotsargapramanadarshana, Dwividh, Satmaka, Kutipraveshika, Sanjana, Anubhuti, Bhavakhya, Niyamaka, Aksharavritta, Abhiyoktri, Paurusha, Vaṇita, Trividha, Yathavadbhavikata, Stri, Anyakrita.
Relevant text
Search found 86 books and stories containing Dvividha, Dvi-vidha, Dvi-vidhā, Dvividhā; (plurals include: Dvividhas, vidhas, vidhās, Dvividhās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Influence of Nyaya-Vaisesika on Ayurveda (by Sindhu K. K.)
11. Sadrasas or Six tastes < [Chapter 3 - Scientific heritage of Nyaya-Vaisesika and Ayurveda: An apraisal]
Notes for chapter 4 < [Chapter 4 - Reflections of Nyaya-Vaisesika on Ayurveda—Based on Caraka Samhitha]
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Nyaya-Vaisheshika categories (Study) (by Diptimani Goswami)
Substance (1): Pṛthivī (Earth) < [Chapter 3 - Dravya (Substance)]
Mokṣa or Liberation < [Chapter 2 - Salient features of Nyāya-Vaiśeṣika System]
Substance (8): Ātmā (Self) < [Chapter 3 - Dravya (Substance)]
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verse 3.3 < [Chapter 3 - Karma-yoga (Yoga through the Path of Action)]
Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 4.7.6 < [Part 7 - Ghastliness (vībhatsa-rasa)]
Verse 2.5.3 < [Part 5 - Permanent Ecstatic Mood (sthāyī-bhāva)]
Verse 2.5.68 < [Part 5 - Permanent Ecstatic Mood (sthāyī-bhāva)]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 7.162-163 < [Section XII - Daily Routine of Work]
Verse 7.165 < [Section XII - Daily Routine of Work]
Verse 12.88 < [Section X - The Highest Good]