Anubhuti, Anubhūti: 12 definitions
Introduction:
Anubhuti means something in Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryanubhūti (अनुभूति).—fS See the more common form anubhava.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryAnubhūti (अनुभूति).—f.
1) Perception, apprehension, experience.
2) (In Nyāya) Knowledge derived from four sources: namely direct perception, inference, comparison, and verbal knowledge; see Bhāṣā. P.51,52.
3) Dignity, consequence.
Derivable forms: anubhūtiḥ (अनुभूतिः).
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryAnubhūti (अनुभूति).—f.
(-tiḥ) 1. Judgment; knowledge, from four sources, perception, inference, comparison and verbal information; or any source except memory. 2. Dignity, consequence. E. anu, and bhūti being.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryAnubhūti (अनुभूति).—[anu-bhū + ti], f. Apprehension, perception, Bhāṣāp. 50.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Anubhūti (अनुभूति):—[=anu-bhūti] [from anu-bhū] f. perception
2) [v.s. ...] knowledge from any source but memory
3) [v.s. ...] (in [philosophy]) knowledge gained by means of the four Pramāṇas (perception by the senses, inference, comparison, and verbal authority)
4) [v.s. ...] dignity, consequence.
Source: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English DictionaryAnubhūti (अनुभूति):—[tatpurusha compound] m.
(-tiḥ) (In the Vaiśeṣika phil.) Appre-hension, one of the two essential properties of intellect (buddhi); it is four-fold viz. knowledge arising from the senses (see pratyakṣa), inference (see anumiti), comparison (see upamiti) and verbal knowledge (śabdaja). Comp. anubhava. E. bhū with anu, kṛt aff. ktin.
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryAnubhūti (अनुभूति):—[anu-bhūti] (ti) 2. f. Knowledge; judgment; experience.
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Anubhūti (अनुभूति) in the Sanskrit language is related to the Prakrit word: Aṇubhūi.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Source: DDSA: A practical Hindi-English dictionaryAnubhūti (अनुभूति):—(nf) emotional experience; realisation; sensibility.
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Kannada-English dictionary
Source: Alar: Kannada-English corpusAnubhūti (ಅನುಭೂತಿ):—
1) [noun] the experience of mystical union or direct communion with ultimate reality reported by mystics.
2) [noun] practical experience without reference to scientific principles, mystical or theoretical experience.
3) [noun] that part of mental faculty which can have conception or impression of something known, experienced or imagined; notion.
4) [noun] empathy a) the projection of one’s own personality into the personality of another in order to understand the person better; ability to share in another’s emotions, thoughts or feelings; b) the projection of one’s own personality into an object, with the attribution to the object of one’s own emotions, responses, etc.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Anubhutijanya, Anubhutimulaka, Anubhutiprakasha, Anubhutiratnamala, Anubhutisvarupa, Anubhutisvarupa yati, Anubhutisvarupacarya, Anubhutisvarupacharya.
Ends with (+5): Abadhutanubhuti, Advaitanubhuti, Akhandanubhuti, Ananubhuti, Aparokshanubhuti, Asahanubhuti, Atmanubhuti, Avadhutanubhuti, Bhumanubhuti, Duranubhuti, Paranubhuti, Rasanubhuti, Sahajanubhuti, Sahanubhuti, Samanubhuti, Sanubhuti, Sarvanubhuti, Sarvvanubhuti, Saundaryanubhuti, Sukhanubhuti.
Full-text: Anubhutisvarupacarya, Anubhutiprakasha, Anubhava, Ananubhuti, Paranuputi, Anuputi, Civanuputi, Corupanuputi, Nishtanuputi, Anubhui, Aparokshanubhuti, Sarasvatiprakriya, Sarvanubhuti, Susara, Sarvvanubhuti, Anumiti, Svanubhuti, Prakarana, Sarasvati.
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Search found 17 books and stories containing Anubhuti, Anu-bhuti, Anu-bhūti, Anubhūti; (plurals include: Anubhutis, bhutis, bhūtis, Anubhūtis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Yoga-sutras (Ancient and Modern Interpretations) (by Makarand Gopal Newalkar)
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 2.4.192 < [Chapter 4 - Vaikuṇṭha (the spiritual world)]
Verse 1.7.128 < [Chapter 7 - Pūrṇa (pinnacle of excellent devotees)]
Verse 2.2.214 < [Chapter 2 - Jñāna (knowledge)]
A History of Indian Philosophy Volume 3 (by Surendranath Dasgupta)
Part 1 - Śaṅkara and Rāmānuja on the nature of Reality as qualified or unqualified < [Chapter XX - Philosophy of the Rāmānuja School of Thought]
Part 11 - Veṅkaṭanātha’s treatment of Inference < [Chapter XX - Philosophy of the Rāmānuja School of Thought]
Part 2 - Refutation of Śaṅkara’s avidyā < [Chapter XX - Philosophy of the Rāmānuja School of Thought]
The validity of Anumana (inference) in Nyaya system (by Babu C. D)
Bhagavatpadabhyudaya by Lakshmana Suri (study) (by Lathika M. P.)
Śri Śaṅkara’s Approach < [Chapter 3 - References to Śaṅkara’s Philosophy]
Mimamsa interpretation of Vedic Injunctions (Vidhi) (by Shreebas Debnath)