Ramayana of Valmiki

by Hari Prasad Shastri | 1952 | 527,382 words | ISBN-10: 9333119590 | ISBN-13: 9789333119597

This page is entitled “rama commands lakshmana to take sita to the hermitage” and represents Chapter 45 of the Uttara-kanda of the Ramayana (English translation by Hari Prasad Shastri). The Ramayana narrates the legend of Rama and Sita and her abduction by Ravana, the king of Lanka. It contains 24,000 verses divided into seven sections [viz., Uttara-kanda].

Chapter 45 - Rama commands Lakshmana to take Sita to the Hermitage

All having taken their places full of sadness, Kakutstha, his features stricken, said to them:—

“Hear me all of you, may good betide you! Do not let your attention wander! This is what people are saying about me concerning Sita! The inhabitants of the city as also those of the country censure me severely and their criticism pierces my heart 1 I am born in the Race of the illustrious Ikshvakus and Sita belongs to the family of the great-souled Janaka. My Dear Lakshmana, you knowest how, in the lonely forest, Ravana bore Sita away and that I destroyed him. It was then that the thought came to me regarding the daughter of Janaka, ‘How can I bring Sita back to Ayodhya from this place?’ Thereupon, in order to re-assure me, Sita entered the fire in my presence and that of the Gods, O Saumitri 1 Agni, the Bearer of sacrificial offerings, witnessed to Maithili’s innocence and Vayu also, who was then journeying through space, and Candra and Aditya proclaimed it formerly before the Gods and all the Rishis, that the daughter of Janaka was without fault. The Gods and Gandharvas testified to her pure conduct in Lanka, where Mahendra placed the proofs in my hand, further I knew from my own inner being that the illustrious Sita was innocent. It was then that I took her back and returned to Ayodhya. Since then a great sadness, on hearing the censure of the people of town and country, has filled my heart. Whoever it may be, if his ill fame be current in the world, he falls to a lower state, so long as the defamatory rumours exist. Dishonour is condemned by the Gods; honour is revered in the world and, it is on account of fair repute, that great souls act. As for me, so greatly do I fear dishonour that I would renounce my life and you yourselves on its account, O Bulls among Men, how much more therefore is it incumbent on me to separate myself from the daughter of Janaka. See therefore in what an ocean of grief I have fallen! There is no misfortune greater than this 1 To-morrow, at dawn, O Saumitri, take my chariot with Sumantra as your charioteer and, causing Sita to ascend it, leave her beyond the confines of the kingdom.

“On the further side of the Ganges, the magnanimous Valmiki has his hermitage of celestial aspect situated by the Tamasa; it is in a solitary spot that you should leave her, O You who art the Joy of the House of Raghu. Go quickly, O Saumitri, and carry out my behest. Do not discuss it in any way; go therefore, O Saumitri, it is not the time for observations. Any resistence on your part will cause me extreme displeasure. Yea, I swear to you by my two feet, by my life, that those who seek to make me alter my resolve in any way pr oppose my desire, I shall deem to be mine enemies. If you are subject to me and hold me in reverence, then obey me and take Sita away from here this very day. Formerly she appealed to me saying, ‘I wish to visit the sacred retreats of the banks of the Ganges’, let her wish be fulfilled!”

Having spoken thus, the virtuous Kakutstha, his eyes filled with tears, re-entered his apartments escorted by his brothers, his heart riven with grief, sighing like an elephant.

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