Vayavya, Vāyavya, Vāyavyā: 21 definitions
Introduction:
Vayavya means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Vayavy.
In Hinduism
Purana and Itihasa (epic history)
Source: Wisdom Library: The Matsya-purāṇaVāyavyā (वायव्या) is the name of a mind-born ‘divine mother’ (mātṛ), created for the purpose of drinking the blood of the Andhaka demons, according to the Matsya-purāṇa 179.8. The Andhaka demons spawned out of every drop of blood spilled from the original Andhakāsura (Andhaka-demon). According to the Matsya-purāṇa 179.35, “Most terrible they (e.g., Vāyavyā) all drank the blood of those Andhakas and become exceedingly satiated.”
The Matsyapurāṇa is categorised as a Mahāpurāṇa, and was originally composed of 20,000 metrical verses, dating from the 1st-millennium BCE. The narrator is Matsya, one of the ten major avatars of Viṣṇu.
Source: Cologne Digital Sanskrit Dictionaries: The Purana Index1) Vāyavya (वायव्य).—A muhūrta of the night.*
- * Brahmāṇḍa-purāṇa III. 3. 43; Vāyu-purāṇa 66. 44.
2a) Vāyavyā (वायव्या).—The region of Vāyu.*
- * Bhāgavata-purāṇa X. 89. 44.
2b) A mind-born mother.*
- * Matsya-purāṇa 179. 10.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaivism (Shaiva philosophy)
Source: Shodhganga: Iconographical representations of ŚivaVāyavya (वायव्य) or Vāyavyāgama refers to one of upāgamas (supplementary scriptures) of the Bimbāgama which is one of the twenty-eight Siddhāntāgama: a classification of the Śaiva division of Śaivāgamas. The Śaivāgamas represent the wisdom that has come down from lord Śiva, received by Pārvatī and accepted by Viṣṇu. The purpose of revealing upāgamas (e.g., Vāyavya Āgama) is to explain more elaborately than that of mūlāgamas (e.g., Bimba-āgama) and to include any new idea if not dealt in mūlāgamas.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Shaktism (Shakta philosophy)
Source: Kamakoti Mandali: The Yoginis of Narasimha VyuhaVāyavyā (वायव्या) is the name of a Mātṛkā-Śakti created by Mahārudra in order to control the plague of demons created by Andhakāsura.—Accordingly, Andhaka-Asura tried to kidnap Umā (Devī Pārvatī), and was fiercely attacked by Mahārudra who shot arrows at him from his mahāpināka. when the arrows pierced the body of Andhakāsura, drops of blood fell to earth and from those drops, thousands of Andhakas arose. To control this plague of demons, Mahārudra created Mātṛkā-Śaktis [viz., Vāyavyā] and ordered them to drink the blood of the demons and drain them dry.
Source: Kamakoti Mandali: Nrisimha matrika-mandalaVāyavyā (वायव्या) refers to one of the various Mātṛkā-Śaktis created by Rudra in order to destroy the clones that spawned from Andhaka’s body.—Accordingly, [...] Andhakāsura attempted to abduct Girājanandinī (Pārvatī) and thus ensued a fierce battle between Andhakāsura and the great Rudra, the Lord of Umā. Like raktabīja, every drop of blood that fell from the body of Andhaka created another Asura like him and in no time, the entire world was filled with Andhakas. To destroy the growing number of Andhakas, Rudra created innumerable Mātṛkā-Śaktis [viz., Vāyavyā]. These Śaktis of immense power at once began to drink every drop of blood that flowed from the body of Andhaka, but they could still not effectively contain the emergence of more and more demons.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Jyotisha (astronomy and astrology)
Source: Google Books: Studies in the History of the Exact Sciences (Astronomy)Vāyavya (वायव्य) or Vāyavyadiś refers to the “north-western direction”, according to Kāśīnātha Upādhye’s Dharmasindhu, a commentary on the Rāma Daivajña’s Muhūrtacintāmaṇi (an astrological work).—Accordingly, “[...] The water clock [i.e., ghaṭīyantra], thus calibrated, should be placed in a copper basin or clay basin, full of water, when half of the Sun’s orb has risen or set. There this sacred formula is recited. ‘You have been created long time ago by Brahmā as the foremost among the [time measuring] instruments. For the sake of the state of [their] becoming a married couple you be the means of measuring time’. With this sacred formula, preceded by the worship of Gaṇeśa and Varuṇa, the bowl should be placed [on the water in the basin]. If the bowl thus placed moves to the south-east, south, south-west, or north-west [i.e., vāyavya—āgneyayāmyanairṛtavāyavyādidiggatā] of the basin, it is not auspicious. If it stays in the middle, or moves to other directions, it is auspicious. Likewise, if it fills [and sinks] in the five directions starting from the southeast, it is not auspicious. Thus the discussion of the water clock. [...]”.
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Vastushastra (architecture)
Source: Brill: Śaivism and the Tantric Traditions (architecture)Vāyavya (वायव्य) [=Vāyavī] refers to the “north-western” (direction), according to the Devyāmata (chapter 105).—Accordingly, [while describing the consequences of a doorway]—“[...] There is loss of wealth at Śoṣa and disease at Pāpayakṣman. Eight deities have been listed, in the house facing west. Those facing north are listed next, in sequence, from the northwest (vāyavya) on. At Roga is bondage. At Nāga (Vāsuki) is an enemy. [...]
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Tibetan BuddhismVāyavyā (वायव्या) refers to one of the various Mātṛs and Mahāmātṛs mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriyā Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śākyamuni in the presence of a large audience (including Vāyavyā).
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryvāyavya (वायव्य).—a S Relating to the wind: also sacred to the deity of the wind.
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vāyavya (वायव्य).—f (Properly vāyavī) The north-west quarter.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryVāyavya (वायव्य).—a. Relating to the wind, aerial; वायव्यस्तु गुणः स्पर्शः (vāyavyastu guṇaḥ sparśaḥ) Mahābhārata (Bombay) 12.184.36
-vāyavyā the northwest.
See also (synonyms): vāyavīya.
Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryVāyavyā (वायव्या).—see Vāyuvyā.
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryVāyavya (वायव्य).—mfn.
(-vyaḥ-vyā-vyaṃ) Relating to the wind, sacred to the deity of the wind, &c. E. vāyu wind, and yat aff.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryVāyavya (वायव्य).—i. e. vāyu + ya, adj. 1. Relating to the wind, [Arjunasamāgama] 3, 30. 2. Coming from, belonging to, its deity, [Vikramorvaśī, (ed. Bollensen.)] [distich] 18; [Uttara Rāmacarita, 2. ed. Calc., 1862.] 143, 5. 3. Sacred to the deity of the wind.
Vāyavya (वायव्य).—[adjective] = [preceding] [adjective]; [neuter] [Epithet] of a lunar mansion.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Vāyavya (वायव्य):—[from vāyu] mf(ā)n. = vāyava (in both meanings), [Maitrāyaṇī-saṃhitā; Varāha-mihira’s Bṛhat-saṃhitā; Mārkaṇḍeya-purāṇa]
2) [v.s. ...] n. (with or [scilicet] pātra) Name of [particular] Soma vessels shaped like mortars, [Taittirīya-saṃhitā; Brāhmaṇa; Gṛhya-sūtra and śrauta-sūtra]
3) [v.s. ...] the Nakṣatra Svāti (of which Vāyu is the regent), [Varāha-mihira’s Bṛhat-saṃhitā]
4) [v.s. ...] n. (also m. and f [ā].) the northwest (as presided over by V°), [Varāha-mihira’s Bṛhat-saṃhitā; Mārkaṇḍeya-purāṇa]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryVāyavya (वायव्य):—[(vyaḥ-vyā-vyaṃ) a.] Relating or sacred to the wind.
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Vāyavya (वायव्य) in the Sanskrit language is related to the Prakrit words: Vāyavva, Vāyavvā.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Source: DDSA: A practical Hindi-English dictionaryVāyavya (वायव्य) [Also spelled vayavy]:—(a) pertaining or belonging to the air, aerial; having [vāyu] as its presiding deity.
...
Kannada-English dictionary
Source: Alar: Kannada-English corpusVāyavya (ವಾಯವ್ಯ):—
1) [adjective] or, relating to, caused by wind.
2) [adjective] in, of, to, toward the northwest.
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Vāyavya (ವಾಯವ್ಯ):—
1) [noun] the direction halfway between north and west; the north-west.
2) [noun] Vāyu, the Regent of this direction.
3) [noun] a plant, weed.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
Source: unoes: Nepali-English DictionaryVāyavya (वायव्य):—n. the north-west; adj. relating to the wind; aerial;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with: Vayavyadish, Vayavyadravya, Vayavyakuni, Vayavyapurana, Vayavyasnana, Vayavyastra.
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Full-text (+15): Vayavyapurana, Vayavyastra, Somavayavya, Vayavyasnana, Vayaviya, Vayavyadravya, Vayavva, Padadevata, Vayuvya, Vayavyadish, Vivy, Vayavyakuni, Astra, Kakabali, Vayavi, Ashtadisha, Vayaviyananam, Vayavy, Pravant, Udukhala.
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Search found 50 books and stories containing Vayavya, Vāyavya, Vāyavyā; (plurals include: Vayavyas, Vāyavyas, Vāyavyās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Kashyapa Shilpa-shastra (study) (by K. Vidyuta)
6. Allocation of the Śālās < [Chapter 3 - Prākāra Lakṣaṇa]
9. Dwellings outside the Prākāras < [Chapter 3 - Prākāra Lakṣaṇa]
Kavyamimamsa of Rajasekhara (Study) (by Debabrata Barai)
Part 8.8 - Region of Madhyadeśa (central part) < [Chapter 5 - Analyasis and Interpretations of the Kāvyamīmāṃsā]
Skanda Purana (by G. V. Tagare)
Chapter 177 - The Greatness of Bhūtīśvara (Bhūti-īśvara-tīrtha) < [Section 3 - Revā-khaṇḍa]
Chapter 48 - Andhaka Blessed < [Section 3 - Revā-khaṇḍa]
Chapter 51 - Glorification of Dānadharma < [Section 3 - Revā-khaṇḍa]
Studies in the Upapuranas (by R. C. Hazra)
Chapter 9.5 - The Barhaspatya-purana (study)
Chapter 1 - The Upapurana literature—its extent, antiquity and origin
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Garga Samhita (English) (by Danavir Goswami)
Verse 2.5.8 < [Chapter 5 - The Liberation of Bakāsura]