Vayavya, Vāyavya, Vāyavyā: 19 definitions
Vayavya means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Vayavy.
Purana and Itihasa (epic history)Source: Wisdom Library: The Matsya-purāṇa
Vāyavyā (वायव्या) is the name of a mind-born ‘divine mother’ (mātṛ), created for the purpose of drinking the blood of the Andhaka demons, according to the Matsya-purāṇa 179.8. The Andhaka demons spawned out of every drop of blood spilled from the original Andhakāsura (Andhaka-demon). According to the Matsya-purāṇa 179.35, “Most terrible they (e.g., Vāyavyā) all drank the blood of those Andhakas and become exceedingly satiated.”
The Matsyapurāṇa is categorised as a Mahāpurāṇa, and was originally composed of 20,000 metrical verses, dating from the 1st-millennium BCE. The narrator is Matsya, one of the ten major avatars of Viṣṇu.Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
1) Vāyavya (वायव्य).—A muhūrta of the night.*
- * Brahmāṇḍa-purāṇa III. 3. 43; Vāyu-purāṇa 66. 44.
2a) Vāyavyā (वायव्या).—The region of Vāyu.*
- * Bhāgavata-purāṇa X. 89. 44.
2b) A mind-born mother.*
- * Matsya-purāṇa 179. 10.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaivism (Shaiva philosophy)Source: Shodhganga: Iconographical representations of Śiva
Vāyavya (वायव्य) or Vāyavyāgama refers to one of upāgamas (supplementary scriptures) of the Bimbāgama which is one of the twenty-eight Siddhāntāgama: a classification of the Śaiva division of Śaivāgamas. The Śaivāgamas represent the wisdom that has come down from lord Śiva, received by Pārvatī and accepted by Viṣṇu. The purpose of revealing upāgamas (e.g., Vāyavya Āgama) is to explain more elaborately than that of mūlāgamas (e.g., Bimba-āgama) and to include any new idea if not dealt in mūlāgamas.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Shaktism (Shakta philosophy)Source: Kamakoti Mandali: The Yoginis of Narasimha Vyuha
Vāyavyā (वायव्या) is the name of a Mātṛkā-Śakti created by Mahārudra in order to control the plague of demons created by Andhakāsura.—Accordingly, Andhaka-Asura tried to kidnap Umā (Devī Pārvatī), and was fiercely attacked by Mahārudra who shot arrows at him from his mahāpināka. when the arrows pierced the body of Andhakāsura, drops of blood fell to earth and from those drops, thousands of Andhakas arose. To control this plague of demons, Mahārudra created Mātṛkā-Śaktis [viz., Vāyavyā] and ordered them to drink the blood of the demons and drain them dry.Source: Kamakoti Mandali: Nrisimha matrika-mandala
Vāyavyā (वायव्या) refers to one of the various Mātṛkā-Śaktis created by Rudra in order to destroy the clones that spawned from Andhaka’s body.—Accordingly, [...] Andhakāsura attempted to abduct Girājanandinī (Pārvatī) and thus ensued a fierce battle between Andhakāsura and the great Rudra, the Lord of Umā. Like raktabīja, every drop of blood that fell from the body of Andhaka created another Asura like him and in no time, the entire world was filled with Andhakas. To destroy the growing number of Andhakas, Rudra created innumerable Mātṛkā-Śaktis [viz., Vāyavyā]. These Śaktis of immense power at once began to drink every drop of blood that flowed from the body of Andhaka, but they could still not effectively contain the emergence of more and more demons.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Jyotisha (astronomy and astrology)Source: Google Books: Studies in the History of the Exact Sciences (Astronomy)
Vāyavya (वायव्य) or Vāyavyadiś refers to the “north-western direction”, according to Kāśīnātha Upādhye’s Dharmasindhu, a commentary on the Rāma Daivajña’s Muhūrtacintāmaṇi (an astrological work).—Accordingly, “[...] The water clock [i.e., ghaṭīyantra], thus calibrated, should be placed in a copper basin or clay basin, full of water, when half of the Sun’s orb has risen or set. There this sacred formula is recited. ‘You have been created long time ago by Brahmā as the foremost among the [time measuring] instruments. For the sake of the state of [their] becoming a married couple you be the means of measuring time’. With this sacred formula, preceded by the worship of Gaṇeśa and Varuṇa, the bowl should be placed [on the water in the basin]. If the bowl thus placed moves to the south-east, south, south-west, or north-west [i.e., vāyavya—āgneyayāmyanairṛtavāyavyādidiggatā] of the basin, it is not auspicious. If it stays in the middle, or moves to other directions, it is auspicious. Likewise, if it fills [and sinks] in the five directions starting from the southeast, it is not auspicious. Thus the discussion of the water clock. [...]”.
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: Wisdom Library: Tibetan Buddhism
Vāyavyā (वायव्या) refers to one of the various Mātṛs and Mahāmātṛs mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriyā Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śākyamuni in the presence of a large audience (including Vāyavyā).
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
vāyavya (वायव्य).—a S Relating to the wind: also sacred to the deity of the wind.
--- OR ---
vāyavya (वायव्य).—f (Properly vāyavī) The north-west quarter.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Vāyavya (वायव्य).—a. Relating to the wind, aerial; वायव्यस्तु गुणः स्पर्शः (vāyavyastu guṇaḥ sparśaḥ) Mb.12.184.36
-vāyavyā the northwest.
See also (synonyms): vāyavīya.Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Vāyavyā (वायव्या).—see Vāyuvyā.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-vyaḥ-vyā-vyaṃ) Relating to the wind, sacred to the deity of the wind, &c. E. vāyu wind, and yat aff.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Vāyavya (वायव्य).—i. e. vāyu + ya, adj. 1. Relating to the wind, [Arjunasamāgama] 3, 30. 2. Coming from, belonging to, its deity, [Vikramorvaśī, (ed. Bollensen.)] [distich] 18; [Uttara Rāmacarita, 2. ed. Calc., 1862.] 143, 5. 3. Sacred to the deity of the wind.
Vāyavya (वायव्य).—[adjective] = [preceding] [adjective]; [neuter] [Epithet] of a lunar mansion.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Vāyavya (वायव्य):—[from vāyu] mf(ā)n. = vāyava (in both meanings), [Maitrāyaṇī-saṃhitā; Varāha-mihira’s Bṛhat-saṃhitā; Mārkaṇḍeya-purāṇa]
2) [v.s. ...] n. (with or [scilicet] pātra) Name of [particular] Soma vessels shaped like mortars, [Taittirīya-saṃhitā; Brāhmaṇa; Gṛhya-sūtra and śrauta-sūtra]
3) [v.s. ...] the Nakṣatra Svāti (of which Vāyu is the regent), [Varāha-mihira’s Bṛhat-saṃhitā]
4) [v.s. ...] n. (also m. and f [ā].) the northwest (as presided over by V°), [Varāha-mihira’s Bṛhat-saṃhitā; Mārkaṇḍeya-purāṇa]Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Vāyavya (वायव्य):—[(vyaḥ-vyā-vyaṃ) a.] Relating or sacred to the wind.Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
Vāyavya (वायव्य) [Also spelled vayavy]:—(a) pertaining or belonging to the air, aerial; having [vāyu] as its presiding deity.
See also (Relevant definitions)
Full-text: Vayavva, Vayaviya, Vayavyapurana, Vayuvya, Kakabali, Somavayavya, Ashtadisha, Vayavy, Vayavyadravya, Disha, Shvetakalpa, Vayasa, Pashu, Astra, Pandukashila, Bimbagama, Vayavyadish, Muhurta, Vayu, Yama.
Search found 19 books and stories containing Vayavya, Vāyavya, Vāyavyā; (plurals include: Vayavyas, Vāyavyas, Vāyavyās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Skanda Purana (by G. V. Tagare)
Chapter 177 - The Greatness of Bhūtīśvara (Bhūti-īśvara-tīrtha) < [Section 3 - Revā-khaṇḍa]
Chapter 48 - Andhaka Blessed < [Section 3 - Revā-khaṇḍa]
Chapter 51 - Glorification of Dānadharma < [Section 3 - Revā-khaṇḍa]
Kavyamimamsa of Rajasekhara (Study) (by Debabrata Barai)
Part 8.8 - Region of Madhyadeśa (central part) < [Chapter 5 - Analyasis and Interpretations of the Kāvyamīmāṃsā]
Brihat Samhita (by N. Chidambaram Iyer)
The Padma Purana (by N.A. Deshpande)
Chapter 117 - The Importance of Bathing in Kārtika < [Section 6 - Uttara-Khaṇḍa (Concluding Section)]
Chapter 11 - The Aśvamedha Horse Is Let Loose < [Section 5 - Pātāla-Khaṇḍa (Section on the Nether World)]
Chapter 47 - The Birth of Garuḍa < [Section 1 - Sṛṣṭi-khaṇḍa (section on creation)]
Mahabharata (English) (by Kisari Mohan Ganguli)
Section CIII < [Bhagavat-Gita Parva]
Section CCXXXVI < [Khandava-daha Parva]
Section CLVI < [Ghatotkacha-badha Parva]
The Agni Purana (by N. Gangadharan)