Sound: 2 definitions
Introduction:
Sound means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Yoga (school of philosophy)
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchSounds can denoted by the Sanskrit terms Nāda or Śabda, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to Vāmadeva: “[...] [Now], I shall define the nature of that highest, mind-free absorption which arises for those devoted to constant practice. [...] By means of an absorption for two Palas (i.e., twelve breaths), a sound (nāda) in the heart rises up. [The Yogin] should recognize it to be the unstruck sound and should not fix his mind on it. By means of an absorption for a period of four Palas, [this following] experience may occur: suddenly, an agreeable or disagreeable sound (śabda) enters the ear. [...]”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Google Books: The Crystal Mirror of Philosophical SystemsSound refers to one of the “Five Sense-objects” (in Sāṃkhya) which are known in Tibetan as: de tsam lnga.—Sāṃkhyas assert definitively that all objects of knowledge are enumerated into twenty-five: (1) the principal, (2) the great, (3) the I-principle, (4–8) the five sense objects,94 (9–13) the five elements [e.g., sounds], (14–24) the eleven sense faculties, and (25) the person, which is self, consciousness, and the knower. Of those, the person [9] is asserted as conscious, while the remaining twenty-four — as aggregate composites — are insentient matter.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
See also (Relevant definitions)
Starts with: Sound in the heart, Soundarya, Soundarya-chetana, Soundarya-prashaadhan, Soundaryabodh, Soundaryabodhshakti, Soundaryanubhuti, Soundaryapravidhi, Soundaryapriyata, Soundaryasanveg, Soundaryashakti, Soundaryashastra, Soundaryasiddhi, Soundaryavaad, Soundaryavaadee, Soundougou.
Ends with: Internal sound, Unstruck sound.
Full-text (+7471): Shabda, Nada, Dhvani, Shvana, Shabdika, Arava, Shiksha, Nikvana, Kuj, Amredana, Hulahuli, Anusvara, Khadakhadabada, Khanakhanita, Oshthyayoni, Asavarna, Rava, Murchana, Nadi, Keka.
Relevant text
Search found 522 books and stories containing Sound, Sounds; (plurals include: Sounds, Soundses). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bhagavati-sutra (Viyaha-pannatti) (by K. C. Lalwani)
Part 1 - On hearing of sound < [Chapter 4]
Part 4 - On import, sound and suggestions < [Chapter 1]
Part 1 - Possibilities of display of happiness and misery < [Chapter 10]
Visuddhimagga (the pah of purification) (by Ñāṇamoli Bhikkhu)
(2) The Divine Ear Element < [Chapter XIII - Other Direct-knowledges (abhiññā-niddesa)]
Dependent Origination (viii): Craving < [Chapter XVII - Dependent Origination (paññā-bhūmi-niddesa)]
B. Description of the Five Aggregates < [Chapter XIV - The Aggregates (khandha-niddesa)]
Vakyapadiya of Bhartrihari (by K. A. Subramania Iyer)
Verse 1.102 < [Book 1 - Brahma-kāṇḍa (or Āgama-samuccaya)]
Verse 1.106 < [Book 1 - Brahma-kāṇḍa (or Āgama-samuccaya)]
Verse 1.103 < [Book 1 - Brahma-kāṇḍa (or Āgama-samuccaya)]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Section A.2 - Rejection of pleasant sounds < [Part 2 - Means of acquiring meditation]
Part 3 - Explanation of the word ‘śrutam’ (śruta) < [Chapter II - Evam Mayā Śrutam Ekasmin Samaye]
Story of the Kiṃnarī and the five hundred ṛṣis < [Part 2 - Means of acquiring meditation]
Yoga-sutras (with Vyasa and Vachaspati Mishra) (by Rama Prasada)
Sūtra 3.17 < [Book 3 - Attainment (Vibhūti or Siddhi)]
Sūtra 3.40 < [Book 3 - Attainment (Vibhūti or Siddhi)]
Sūtra 3.43 < [Book 3 - Attainment (Vibhūti or Siddhi)]
Shurangama Sutra (with commentary by Hsuan Hua)
Manjushri selects only the ear organ < [Chapter 3 - Manjushri Selects the Organ of Entry]
The Tathagata shows that seeing does not return < [Chapter 1 - The Seeing Nature]
The place of the ear and sound < [Chapter 4 - The Twelve Places]
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