Vina, Vinā, Vīṇā, Vīnā: 35 definitions
Vina means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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Purana and Itihasa (epic history)Source: Google Books: Cultural History from the Vāyu Purāna
Vīṇā (वीणा): a Musical Instrument.—The Ṛgveda mentions that Kṣoṇī or Viṇā was the musical instrument of the Maruts. The Jātakas shed more light on the construction, size and use of this instrument. It was very popular in the period of the Jātakas. In the Rāmāyaṇa it is a favourite instrument of the songsters, and similar is the case with the Mahābhārata. Kauṭilya also mentions it. The Vāyu-purāṇa refers to Vīṇā at four places mostly associating it with Śiva and the Kurus. Of Śiva it was a pet instrument.Source: archive.org: Nilamata Purana: a cultural and literary study
Vīṇā (वीणा) refers to a “musical instruments” that existed in ancient Kashmir (Kaśmīra) as mentioned in the Nīlamatapurāṇa.—The Nīlamata says that the land of Kaśmīra was thronged with ever-sportive and joyful people enjoying continuous festivities. Living amidst scenes of sylvan beauty they played, danced and sang to express their joys, to mitigate their pains, to please their gods and to appease their demons.
The Nīlamata refers to Vīṇā thrice only but if the references to Tantrī-vādya be taken as referring to vīṇā, it will yield that vīṇā was resorted to most by the musicians of Kaśmīra. The modern hundredstringed santoor of Kaśmīra is probably śatatantrīvīṇā or vāṇa referred to in the Taittirīya Saṃhitā.Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
- 1) Vāyu-purāṇa 54. 35.
- 2) Ib. 72. 46.
- 3) Matsya-purāṇa 260. 20.
- 4) Viṣṇu-purāṇa II. 5. 11.
- 5) Ib. IV. 4. 100.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shilpashastra (iconography)Source: Wisdom Library: Śilpa-śāstra
Vīnā (वीना, “lute”):—In Hindu iconology (śilpaśāstra), this symbol represents mastery of skills (in performing arts). The sound of the Vīnā represents creativity, which is the power of consciousness to express itself. It is also one of the items Īśāṇa is displayed carrying, who is a Vedic deity and represents the embodiment of all learning.Source: Google Books: Elements of Hindu iconography
Vīṇā (वीणा).—It consists of a long hollow semi-cylidrical body with a number of keys on its sides. From each of these keys proceeds a string ofr wire which is stretched over the long body of the instrument and tied at the lower end. At this lower end is a square sounding box, and to the upper end a hollow gourd is attached to server as a resonator. It is played with the left hand by passing the fingers lightly over the strings and pressing them down a little in required positions. The right hand plucks the various strings periodically to suit the requirements of the musician.Source: Google Books: Sarasvatī: Riverine Goddess of Knowledge (iconography)
Vīṇā (वीणा, “flute”).—An object being held by the four-armed Sarasvatī;—The vīṇā as Sarasvatī’s dominant, distinguishing iconographic feature found consistently in her representations to this day is of overwhelming importantce. We have already seen the instrument in connection with Vāc in the Brāhmaṇa myth of the Barter for Soma. Amongst the earlier Purāṇas, Sarasvatī’s association with the vīṇā appears also in the Vāyu-purāṇa 72.46, where she presents no kless than a ‘great-sounding great vīṇā’ to Skanda.
The Viṣṇudharmottara-purāṇa states that the vīṇā is to be known as accomplishment embodied.Source: Red Zambala: Hindu Icons and Symbols | Devi
Vīnā (Lute) - Music, singing, dancing. Inner sound of spiritual harmony; the vibration of the atoms in motion, creation, the sound of the spheres, the harmony of all the diffuse elements of the cosmos.Source: Red Zambala: Hindu Icons and Symbols | Introduction
Vīnā (Lute) - Inner sound of spiritual harmony; the vibration of the atoms in motion, creation, the sound of the spheres, the harmony of all the diffuse elements of the cosmos. Music and dancing — the arts.Source: Shodhganga: The significance of the mūla-beras (śilpa)
1) Vīṇā refers to a “stringed instrument”, representing one of the several “attributes” (āyudha) or “accessories” of a detiy commonly seen depicted in Hindu iconography, defined according to texts dealing with śilpa (arts and crafs), known as śilpaśāstras.—The śilpa texts have classified the various accessories under the broad heading of āyudha or karuvi (implement), including even flowers, animals, and musical instruments. The musical instruments held in the hands of deities are, for example, Vīṇā.
Vīṇā consists of a long hollow semi-cylindrical body with a number of keys on its sides. From each of these keys proceeds a string or wire, which is stretched over the long body of the instrument and tied at the lower end. At this lower end is a square sounding box, and to the upper end a hollow gourd is attached to serve as a resonator. It is played with the left hand by passing the fingers lightly over the strings and pressing them down a little in required positions. The right hand plucks the various strings periodically to suit the requirements of the musician.
2) Vīṇā (वीणा) is the name of a Ḍākinī who, together with the Vīra (hero) named Vīṇaka forms one of the 36 pairs situated in the Ākāśacakra, according to the 10th century Ḍākārṇava chapter 15. Accordingly, the ākāśacakra refers to one of the three divisions of the dharma-puṭa (‘dharma layer’), situated in the Herukamaṇḍala. The 36 pairs of Ḍākinīs [viz., Vīṇā] and Vīras are dark blue in color; they each have one face and four arms; they hold a skull bowl, a skull staff, a small drum, and a knife. Alternatively, the Ḍākinīs have their own marks and motions according to the taste instead of a small drum and a skull staff.
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Shaktism (Shakta philosophy)Source: Wisdom Library: Śāktism
Vīnā (वीना, “lute”).—One of the symbols that Sarasvatī is depicted as holding in one of her hands. It symbolizes the inner sound of spiritual harmony.Source: Shodhganga: Iconographical representations of Śiva (shaktism)
Vīṇā (वीणा) or Vīṇātantra refers to one of the twenty-three Vāmatantras, belonging to the Śāktāgama (or Śāktatantra) division of the Āgama tradition. The Śāktāgamas represent the wisdom imparted by Devī to Īśvara and convey the idea that the worship of Śakti is the means to attain liberation. According to the Pratiṣṭhālakṣaṇasamuccaya of Vairocana, the Śāktatantras are divided into to four parts, the Vīṇā-tantra belonging to the Vāma class.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Natyashastra (theatrics and dramaturgy)Source: Wisdom Library: Nāṭya-śāstra
Vīṇā (वीणा) refers to a musical instrument, inhibiting various dhātus (finger techniques), according to the Nāṭyaśāstra chapter 29. The four dhātus relate to different aspects of strokes in playing stringed instruments (tata).
The Vīṇā produces three types of sound:
- ogha .
Vīṇā (वीणा), one of the most beautiful instruments of Indian classical music, is not only associated with Goddess Sarasvatī, it is also the constant companion of the celestial sage Nārada, who is ubiquitous with the chanting of Lord Nārāyaṇa’s name in the three worlds... and Rudra-vīṇā, another variety of the instrument is associated with Rudradeva who is none else than, Lord Śaṅkara Himself.
The Vīṇā which used to be the common instrument of Indian music was superseded by the ‘Sitār’, ‘Sarod’ and ‘Sāraṅgī’ in the North, instruments not played at all by South Indian musicians. There the ‘vīṇā’ remains the queen of all classical music instruments.Source: Google Books: Sanskrit Play Production in Ancient India
Vīṇā (वीणा, “lute”) was a stringed (tat) instrument. It was the principal instrument dominating the musical orchestra. Two kinds of vīṇās are mentioned in Nāṭyaśāstra: vipañcī and citrā. The former had nine strings and was played with a plektrum. The latter had seven strings and was probably played with the strokes of fingers.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Kosha (encyclopedic lexicons)Source: Google Books: Kalātattvakośa
Vīṇā (वीणा).—The Aitareya-āraṇyaka (3.2.5) says that the body is a sound-producing organism akin to the vīṇā, a musical instrument. Indeed, the vīṇā is essentially an imitation of the body which produces musical sound (cf. Śāṅkhāyana-āraṇyaka 8.9)
Kosha (कोश, kośa) refers to Sanskrit lexicons intended to provide additional information regarding technical terms used in religion, philosophy and the various sciences (shastra). The oldest extant thesaurus (kosha) dates to the 4th century AD.
Vaishnavism (Vaishava dharma)Source: Pure Bhakti: Bhajana-rahasya - 2nd Edition
Vīṇā (वीणा) refers to:—A stringed musical instrument of melodious sound, the favourite instrument of Nārada Muni and of various other celestial personalities. (cf. Glossary page from Bhajana-Rahasya).Source: Pure Bhakti: Brhad Bhagavatamrtam
Vīṇā (वीणा) refers to:—A stringed musical instrument of melodious sound; the instrument of Śrī Rādhā, Nārada Muni, and other celestial personalities. (cf. Glossary page from Śrī Bṛhad-bhāgavatāmṛta).
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Ayurveda (science of life)Source: gurumukhi.ru: Ayurveda glossary of terms
Viṇa (विण):—Excreta of animal
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
General definition (in Hinduism)Source: Google Books: Sonic Theology: Hinduism and Sacred Sound
Vīṇā (वीणा).—Besides the singing or chanting of the Sāma-veda, instrumental music formed part of the Vedic sacrifices as well, the most important insttrument being the vīṇā, or lute, which was often played by the wife of the sacrificer. A recent study of the vīṇā has found it compared to the human body in the Aitareya-āraṇyaka.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: archive.org: The Indian Buddhist Iconography
Vīṇā (वीणा) refers to the “violin” and the deification thereof, as commonly depicted in Buddhist Iconography, and mentioned in the 11th-century Niṣpannayogāvalī of Mahāpaṇḍita Abhayākara.—Her Colour is yellow; her Symbol is the vīṇā instrument; she has two arms.
Vīṇā is described in the Niṣpannayogāvalī (vajraḍāka-maṇḍala) as follows:—
Source: academia.edu: The Structure and Meanings of the Heruka Maṇḍala
“Vīṇā is yellow in colour. With her two hands she plays on the musical instrument, the vīṇā”.
[All these deities are collectively described as nude, violent in appearance, wearing garlands of skulls and severed heads and dancing in pratyālīḍha. They display the different instruments as their special symbols.]
1) Vīṇā (वीणा) refers to a “lute” and represents one of the items held in the right hand of Heruka: one of the main deities of the Herukamaṇḍala described in the 10th century Ḍākārṇava chapter 15. Heruka is positioned in the Lotus (padma) at the center; He is the origin of all heroes; He has 17 faces (with three eyes on each) and 76 arms [holding, for example, vīṇā]; He is half black and half green in color; He is dancing on a flaming sun placed on Bhairava and Kālarātrī.
2) Vīṇā (वीणा) is the name of a Ḍākinī who, together with the Vīra (hero) named Vīṇaka forms one of the 36 pairs situated in the Ākāśacakra, according to the same work. Accordingly, the ākāśacakra refers to one of the three divisions of the dharma-puṭa (‘dharma layer’), situated in the Herukamaṇḍala. The 36 pairs of Ḍākinīs [viz., Vīṇā] and Vīras are dark blue in color; they each have one face and four arms; they hold a skull bowl, a skull staff, a small drum, and a knife. Alternatively, the Ḍākinīs have their own marks and motions according to the taste instead of a small drum and a skull staff.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
General definition (in Jainism)Source: archive.org: Trisastisalakapurusacaritra
Vīṇā (वीणा) refers to “eleven kinds of lutes”, according to chapter 1.6 [ādīśvara-caritra] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra (“lives of the 63 illustrious persons”): a Sanskrit epic poem narrating the history and legends of sixty-three important persons in Jainism.—(cf. Saṅgītaratnākara 6. 9-10, Vol. II, p. 480, and Saṅgītamakaranda, Int. p. VII).
Accordingly, “[...] Sometimes, like Śakra, the King (i.e., Bharata) occupied the court of the amusement-hall to have a concert performed. The best flute-players blew the sweet-sounding flute, which has the first place in concert-work, like the oṅkāra among charms. The lute-players played the eleven kinds of lutes with vyañjana-dhātus, puṣpa, etc., distinct and pleasing to the ear. Likewise the stage-directors made tāla, the mother of dancing and gestures, beautiful with various changes, suitable for poetry [...]”.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geographySource: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Vīṇā.—(ASLV), a musical instrument. Cf. vīṇai-kkāṇi (SITI), right of playing on the vīṇā before the god in a temple during worship. Note: vīṇā is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
vinā : (ind.) without
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vīṇā : (f.) a lute.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Vinā, (indecl.) (Vedic vinā=vi-nā (i.e. “not so”), of pron. base Idg. *no (cp. nānā “so & so”), as in Sk. ca-na, Lat. ego-ne, pō-ne behind, etc. See na1) without, used as prep. (or post-position) with (usually) Instr. e.g. Vin. II, 132 (vinā daṇḍena without a support); PvA. 152 (purisehi vinā without men); or Abl. e.g. Sn. 589 (ñāti saṅghā vinā hoti is separated from his relatives; cp. BSk. vinābhavati MVastu I. 243); or Acc. e.g. Mhvs 3, 10 (na sakkā hi taṃ vinā). In compn vinā-bhāva separation (cp. BSk. vinābhāva MVastu II. 141) Sn. 588, 805; Nd1 122; J. III, 95; IV, 155; V, 180; VI, 482 (=viyoga C.). (Page 624)
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Vīṇā, (f.) (cp. Vedic vīṇā) the Indian lute, mandoline S. I, 122=Sn. 449 (kacchā bhassati “let the lyre slide down from hollow of his arm” K. S. I. 153); Th. 1, 467; S. IV, 196 (six parts); A. III, 375; J. III, 91; V, 196, 281 (named Kokanada “wolf’s howl”); VI, 465=580; Vv 6419; 8110; Miln. 53 (all its var. parts); VvA. 138, 161, 210; PvA. 151.—vīṇaṃ vādeti to play the lute Mhvs 31, 82; ThA. 203.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
viṇā (विणा).—m (Properly vīṇā q.v.) The Win̤a or Indian lute.
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viṇā (विणा).—prep (Properly vinā q.v.) Without: also except.
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vinā (विना).—prep (S) Without. vinākāraṇa Without cause or reason; vinādhāra Without foundation or support; vināparādha Without offence or fault. 2 Except. pōṭāvinā-viṇā-vīṇa-vāñcūna or annāvinā-&c. To employ or use without boarding or feeding (a servant, a beast); vastrāvinā &c. (...without clothing).
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vīṇa (वीण).—f (viṇēṃ) Littering: also the birth, brood, or litter. 2 The season or regular period of bringing forth.
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vīṇa (वीण).—f ī ē (viṇaṇēṃ) Texture, weftage, any particular texture, with respect whether to the manner of weaving, or to the quality or the form of the web.
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vīṇa (वीण).—prep (vinā S) Without: also except. See vinā.
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vīṇā (वीणा).—f (S) The Win̤a or Indian lute. It is a fretted instrument of the guitar kind, usually having seven wires or strings, and a large gourd at each end of the finger-board. There are many varieties.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
vinā (विना).—prep Without. vinākāraṇa Without cause.
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vīṇa (वीण).—f Littering. The birth. Texture. prep Without.
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vīṇā (वीणा).—f The Indian lute.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Vina (विन).—1 P. To bend oneself, stoop, be bent; विनमन्ति चास्य तरवः प्रचये (vinamanti cāsya taravaḥ pracaye) Ki.6.34; Bh.1.67; Bk.7.52. -Caus.
1) To bend (a bow).
2) (In gram.) To change into a cerebral letter.
Derivable forms: vinam (विनम्).
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1) Without, except (with acc., instr. or abl.); यथा तानं विना रागो यथा मानं विना नृपः । यथा दानं विना हस्ती तथा ज्ञानं विना यतिः (yathā tānaṃ vinā rāgo yathā mānaṃ vinā nṛpaḥ | yathā dānaṃ vinā hastī tathā jñānaṃ vinā yatiḥ) Bv.1.119; पङ्कैर्विना सरो भाति सदः खलजनैर्विना कटुवर्णैर्विना काव्यं मानसं विषयैर्विना (paṅkairvinā saro bhāti sadaḥ khalajanairvinā kaṭuvarṇairvinā kāvyaṃ mānasaṃ viṣayairvinā) 1.116; विना वाहनहस्तिभ्यः क्रियतां सर्वमोक्षः (vinā vāhanahastibhyaḥ kriyatāṃ sarvamokṣaḥ) Mu. 7; Śi.2.9. (vinākṛ means 'to leave, abandon, bereave, deprive of'; madanena vinākṛtā ratiḥ Ku.4.21 'bereft of Cupid').
2) In the absence of; विना वचनेन अन्त्यलोप एव न्याय्यः (vinā vacanena antyalopa eva nyāyyaḥ) ŚB. on MS. 1.5.6.
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1) The (Indian) lute; मूकीभूतायां वीणायाम् (mūkībhūtāyāṃ vīṇāyām) K.; उत्सङ्गे वा मलिनवसने सौम्य निक्षिप्य वीणाम् (utsaṅge vā malinavasane saumya nikṣipya vīṇām) Me.88.
3) A particular configuration of stars.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
Vinā (विना).—Ind. Without, except. E. vi privative, nā aff.
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(-ṇā) 1. The Vina, or Indian lute, a fretted instrument of the guitar kind, usually having seven wires or strings, and a large gourd at each end of the finger board; the extent of the instrument is two octaves: it is supposed to be the invention of Narada, the son of Brahma, and has many varieties, enumerated according to the number of strings, &c. 2. Lightning. E. vī to go, &c., Unadi aff. na, form irr.; or aj-nak vībhāvaḥ pṛṣo0 ṇatvam .Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Vinā (विना).— (from vi), prep. Without, [Pañcatantra] i. [distich] 131; except (with acc., instr., and abl.), [Vikramorvaśī, (ed. Bollensen.)] [distich] 10; [Hitopadeśa] pr. [distich] 32, M.M.; [Pañcatantra] 250, 5; iii. [distich] 34 (na yānaṃ vinā pra śasyate, Nothing but, i. e. only, marching is recommended).
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Vīṇā (वीणा).—f. The Indian lute, [Hitopadeśa] ii. [distich] 73.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Vinā (विना).—[preposition] without, except, beside ([accusative], [instrumental], or [ablative]). vinākṛta separated from, bereft of ([instrumental], abl, or —°); bhūta the same ([instrumental]); kṛtya without.
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Vīṇā (वीणा).—[feminine] lute.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Vinā (विना):—or vinā ind. ([probably] a kind of [instrumental case] of 3. vi) without, except, short or exclusive of (preceded or followed by an [accusative] [instrumental case], rarely [ablative]; cf. [Pāṇini 2-3, 32]; exceptionally ifc.,[gana] e.g. śuci-vinā, without honesty, satya-v, without faith, [Subhāṣitāvali]), [Atharva-veda xx, 136, 13] (not in manuscript), [Manu-smṛti; Mahābhārata] etc. (sometimes vinā is used pleonastically, e.g. natad asti vinā deva yat te virahitaṃ hare, ‘there is nothing, O god Hari, that is without thee’ [Harivaṃśa 14966]).
2) Vīṇā (वीणा):—f. (of doubtful derivation) the Vīṇā or Indian lute (an instrument of the guitar kind, supposed to have been invented by Nārada q.v., usually having seven wires or strings raised upon nineteen frets or supports fixed on a long rounded board, towards the ends of which are two large gourds; its compass is said to be two octaves, but it has many varieties according to the number of strings etc.), [Taittirīya-saṃhitā; Śatapatha-brāhmaṇa] etc. etc.
3) (in [astrology]) a [particular] configuration of the stars (when all planets are situated in 7 houses), [Varāha-mihira’s Bṛhat-saṃhitā]
4) lightning, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
5) Name of a Yoginī, [Catalogue(s)]
6) of a river, [Mahābhārata]
7) Vīnā (वीना):—f. Name of a river, [Monier-Williams’ Sanskrit-English Dictionary] (cf. vīṇā).Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
1) Vinā (विना):—prep. Without, except.
2) Vīṇā (वीणा):—(ṇā) 1. f. The vīnā or Indian guitar; lightning.
[Sanskrit to German] (Deutsch Wörterbuch)Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch
Vinā (विना):—praep. [Pāṇini’s acht Bücher 5, 2, 27] (oxyt.). svarādi zu [Pāṇini’s acht Bücher 1, 1, 37.] ohne, mit Ausnahme von, bis auf (excl.) [Amarakoṣa 3, 5, 3.] [Hemacandra’s Abhidhānacintāmaṇi 1527.] [Anekārthasaṃgraha 7, 32.] [Halāyudha 5, 90.] mit acc. instr. und abl. [Pāṇini’s acht Bücher 2, 3, 32.] [Vopadeva’s Grammatik 5, 7. 10. 21.]
1) mit vorangehendem acc.: kathaṃ karma vinā daivaṃ sthāsyati [Mahābhārata 13, 317.] paurāste rāghavaṃ vinā . śokopahataniśceṣṭā babhūvurhatacetasaḥ .. ohne Rāma so v. a. weil er nicht da war [Rāmāyaṇa 2, 47, 1. 1, 19, 22. 5, 26, 25.] [Śākuntala 146, v. l.] [Spr. (II) 667. 1710. (I) 1459.] na viśvāsaṃ vinā śatrurdevānāmapi sidhyati [1468. 2614. 2821.] svajātīyaṃ vinā vairī na jayyaḥ [?3325. 4148. Pañcatantra 250, 5. ŚUK. in Lassen’s Anthologie (III) 35, 15. 38, 2. Hemacandra’s Abhidhānacintāmaṇi 529. SARVADARŚANAS. 81, 11.] āraṇyānāṃ ca sarveṣāṃ mṛgāṇāṃ māhiṣaṃ vinā . strīkṣīraṃ caiva varjyāni mit Ausnahme von [Manu’s Gesetzbuch 5, 9.] svasti syādapi vaidehyā rakṣobhyo rakṣaṇaṃ vinā [Rāmāyaṇa 3, 64, 4.] sevāvṛttividāṃ caiva nāśrayaḥ pārthivaṃ vinā [Spr. 2799.] [Varāhamihira’s Bṛhajjātaka S. 3, 6. 48, 82.] sthānaṃ vināntyam [?77, 22. Bhāgavatapurāṇa 4, 24, 55. Hemacandra’s Abhidhānacintāmaṇi 946. Pāṇini’s acht Bücher 1, 1, 20, Scholiast] tvayāpi kartavyo nāsaṃtoṣo yudhaṃ vinā so v. a. wenn es nicht zum Kampfe kommt [Kathāsaritsāgara 27, 144.] praśāntam . vinopasarpatyaparam so v. a. einen Andern als [Bhāgavatapurāṇa 6, 9, 21.] tānpradeśamātraṃ vinā parilikhanti bis auf die Entfernung eines Pr., so dass der Zwischenraum eines Pr. bleibt [The Śatapathabrāhmaṇa 3, 5, 4, 5.] —
2) mit folgendem acc. [Atharvavedasaṃhitā 20, 136, 13] (Conj.). vinānyonyaṃ na bhuñjāte [Mahābhārata 1, 7623.] kākaḥ sarvarasānbhuṅkte vināmedhyaṃ na tṛpyati [Spr. 1458. 2315. 2818. 2821.] [Varāhamihira’s Bṛhajjātaka S. 95, 46.] [Hitopadeśa I, 40.] [Bhāgavatapurāṇa 3, 29, 13. 31, 18.] vinā nārāyaṇaṃ devaṃ sarve alle mit Ausnahme von [Mahābhārata 1, 1141.] varaṃ vṛṇīṣveha vināsya jīvitam [3, 16773. 4, 533.] vinā malayamanyatra candanaṃ na vivardhate [Spr. 2615.] vinā vajramaṇiṃ muktāmaṇirbhedyaḥ kathaṃ bhavet [3325.] sarvaṃ tatsamavarṇayat vinā yadukulakṣayam [Bhāgavatapurāṇa 1, 13, 11.] —
3) mit vorangehendem instr. [Mahābhārata 1, 6141.] [Rāmāyaṇa 1, 9, 22. 2, 52, 50.] [Spr. 1541. 2021. 2315. 2330. 3053.] [Raghuvaṃśa 1, 23.] [Vikramorvaśī 10.] [Amarakoṣa 2, 6, 1, 11.] [Varāhamihira’s Bṛhajjātaka S. 54, 57.] [SARVADARŚANAS. 81, 9.] vṛṣṭyāpi vinā [Raghuvaṃśa 2, 14.] vaidehyā taṃ vināgatam [Rāmāyaṇa 3, 65, 1.] na darśena vinā śrāddhamāhitāgnerdvijanmanaḥ mit Ausnahme von [Manu’s Gesetzbuch 3, 282.] [Yājñavalkya’s Gesetzbuch 2, 25.] imaṃ nānyo mayā vinā vetti kein Anderer als ich [Kathāsaritsāgara 5, 35.] na hoḍhena vinā cauraṃ ghātayeddhārmiko nṛpaḥ so v. a. wenn nicht das Geraubte da ist [Manu’s Gesetzbuch 9, 270.] jñātayo vā hareyustadāgatāstairvinā nṛpaḥ wenn diese nicht da sind [Yājñavalkya’s Gesetzbuch 2, 264.] —
4) mit folgendem instr. [Manu’s Gesetzbuch 11, 202.] [Mahābhārata 1, 6152.] [SĀṂKHYAK. 41. 52.] [Spr. 1630 (II). 1458. 1460. 1933. 2819. fg.] [Śākuntala 146.] [Varāhamihira’s Bṛhajjātaka S. 28, 7. 46, 42. 49, 5. 54, 93.] [Hemacandra’s Abhidhānacintāmaṇi 412.] [Bhāgavatapurāṇa 6, 13, 1.] vinā vā taiḥ [Manu’s Gesetzbuch 4, 252.] vināpyarthaiḥ [Spr. 2822.] vinā tu taiḥ [Hemacandra’s Abhidhānacintāmaṇi 1115.] na vinā pārthivo bhṛtyaiḥ [Spr. 1459.] na tadasti vinā yatsyānmayā bhūtaṃ carācaram [Bhagavadgītā 10, 39.] —
5) mit vorangehendem abl. [Varāhamihira’s Bṛhajjātaka 93, 5.] sthāṇvādibhyo yathā vinā chāyā [SĀṂKHYAK. 42.] —
6) mit folgendem abl. [Varāhamihira’s Bṛhajjātaka S. 44, 17. 74, 2.] [Bhāgavatapurāṇa 6, 12, 11.] vināpyasmat [Śiśupālavadha 2, 9.] āgamo bhyadhiko bhogādvinā pūrvakramāgatāt Erwerb gilt mehr als Genuss, ausser wenn dieser schon von den Vorfahren stammt [?(STENZLER) Yājñavalkya’s Gesetzbuch 2, 27.] na ca snāyādvinā tataḥ bevor dieses geschehen ist [Manu’s Gesetzbuch 4, 82.] —
7) mit der Ergänzung componirt: satya, gati u.s.w. [Spr. 2614.] [SUBHĀṢ. 155, 26.] —
8) als adv. und ausserdem überflüssig: na tadasti vinā deva yatte virahitaṃ hare es giebt Nichts, wobei du nicht wärest, [Harivaṃśa 14966.]
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Vīṇā (वीणा):—(vīṇā [Uṇādisūtra 3, 15]) f.
1) Laute [Amarakoṣa 1, 1, 7, 3.] [Hemacandra’s Abhidhānacintāmaṇi 286. fg.] [Anekārthasaṃgraha 2, 154.] [Medinīkoṣa ṇ. 28.] [Halāyudha 1, 96.] vāgvana.patiṣu vadati.yā dundu.hau yā tūṇave.yā vīṇāyām [Taittirīyasaṃhitā 6, 1, 4, 1.] [The Śatapathabrāhmaṇa 3, 2, 4, 6.] [Kauśika’s Sūtra zum Atuarvaveda 84.] [Kāṭhaka-Recension 34, 5.] [LĀṬY. 4, 2, 1.] [HAṂSANĀDOP.] in [Weber’s Indische Studien 1, 386.] [Meghadūta 84.] [Spr. (II) 735.] [Varāhamihira’s Bṛhajjātaka S. 69, 29.] śatatantrī [Śāṅkhāyana’s Śrautasūtrāṇi 17, 3, 1.] saptatantrī [Mahābhārata 3, 10664.] bhidāṃ vivekaḥ [Oxforder Handschriften 200,b,11.] vīṇeva madhurālāpā gāndhāraṃ sādhu mūrchatī [Mahābhārata 4, 515.] śabda [Śāṅkhāyana’s Gṛhyasūtrāṇi 4, 7.] vīṇāyāḥ kvaṇitam [Amarakoṣa 1, 1, 6, 3.] mṛdaṅgaveṇuvīṇānāṃ ramyaiḥ śabdaiḥ [Rāmāyaṇa 1, 5, 19.] veṇuvīṇāninādaiḥ [WEBER, KṚṢṆAJ. 287.] vīṇāveṇvādidhvanivat [SARVADARŚANAS. 157, 22.] vīṇāḥ pramumucuḥ svarān [Rāmāyaṇa 2, 91, 26.] vādyate [The Śatapathabrāhmaṇa 13, 1, 5, 1.] [Pañcatantra 94, 4.] [Hitopadeśa 63, 13.] saṃvādayanvīṇām [Kathāsaritsāgara 21, 4.] uddhatā [Kātyāyana’s Śrautasūtrāṇi 21, 3, 7.] vitudan (so ed. Bomb.) vīṇām [Bhāgavatapurāṇa 4, 8, 38.] vāṇī adj. [Śrutabodha 15.] mahā, piśīla [LĀṬY. 4, 2, 4.] saveṇuvīṇam adv. [Varāhamihira’s Bṛhajjātaka S. 19, 18.] —
2) in der Astrol. Bez. einer best. Constellation, wenn nämlich alle Planeten in 7 Häusern stehen, [Varāhamihira’s Bṛhajjātaka 12, 17]; vgl. vallakī . —
3) Blitz [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] —
4) Nomen proprium eines Flusses [Mahābhārata 6, 328] [?(Viṣṇupurāṇa 182)]; vāṇī ed. Bomb. —
5) Nomen proprium einer Yoginī, = Saṃbhogayakṣiṇī [Oxforder Handschriften 109,a,40.] — Vgl. alābu (unter alābu 1), kāṇḍa, danta, rāma, sūtra, pravīṇa, vaiṇika .
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
1) Vinā (विना):—(ind) without, in the absence of; —[śarta] unconditional (ly), without any condition.
2) Vīṇā (वीणा):—(nf) a typical Indian lute (with a large gourd at either end); ~[daṃḍa] body of the [vīṇā] between the two end-gourds; ~[pāṇi] an epithet of [sarasvatī]—the goddess of learning; ~[rava] melodious notes of a [vīṇā; ~vādaka] a lute-player, one who plays on a [vīṇā; ~vādana] playing on a [vīṇā; ~vādinī] see ~[pāṇi].
See also (Relevant definitions)
Starts with (+279): Vinabhava, Vinabhavam, Vinabhavika, Vinabhavin, Vinabhavya, Vinabhid, Vinabhra, Vinabhu, Vinabhuta, Vinabhutva, Vinabhuya, Vinaci Vela, Vinad, Vinada, Vinadanda, Vinadandaka, Vinadati, Vinadatta, Vinadayati, Vinaddha.
Ends with (+59): Achovina, Acovina, Adavina, Adyashvina, Agavina, Alabuvina, Alavina, Anavina, Anirvina, Anirvvina, Anugavina, Apavina, Apravina, Ashitamgavina, Ashitangavina, Ashrvina, Ashvina, Avina, Bevina, Bhaimapravina.
Full-text (+572): Pravina, Vinadanda, Vinavada, Vainika, Kandolavina, Vinanubandha, Apavina, Prakvana, Ramavina, Vinokti, Sutravina, Upavinay, Ghoshavati, Vinarava, Vinakrita, Vinabhava, Vinasya, Taradani, Rudravina, Katolavina.
Search found 90 books and stories containing Vina, Vinā, Vīṇā, Vīnā, Viṇā, Vīṇa, Viṇa; (plurals include: Vinas, Vinās, Vīṇās, Vīnās, Viṇās, Vīṇas, Viṇas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 1.7.132 < [Chapter 7 - Pūrṇa (pinnacle of excellent devotees)]
Verse 1.6.1 < [Chapter 6 - Priyatama (the most beloved devotees)]
Verse 2.4.74 < [Chapter 4 - Vaikuṇṭha (the spiritual world)]
Śrī Hari-bhakti-kalpa-latikā (by Sarasvati Thkura)
Natyashastra (English) (by Bharata-muni)
Part 2 - The Ancient Indian Theory and Practice of Music < [Introduction, Part 2]
The Skanda Purana (by G. V. Tagare)
Chapter 21 - Greatness of Piṇḍodaka Tīrtha < [Section 3 - Arbuda-khaṇḍa]
Chapter 152 - Greatness of Nāradeśvara Bhairava < [Section 1 - Prabhāsa-kṣetra-māhātmya]
Chapter 3 - Indra’s Fear < [Section 2 - Dharmāraṇya-khaṇḍa]
The Ramayana of Valmiki (by Hari Prasad Shastri)
Chapter 4 - Shri Rama’s sons chant the poem < [Book 1 - Bala-kanda]
Chapter 77 - The Story of Svargin < [Book 7 - Uttara-kanda]
Chapter 69 - Prince Bharata’s inauspicious dream < [Book 2 - Ayodhya-kanda]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)