Sakini, aka: Sākinī, Śākinī, Shakini; 6 Definition(s)
Sakini means something in Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Śākinī can be transliterated into English as Sakini or Shakini, using the IAST transliteration scheme (?).
Shaivism (Shaiva philosophy)
1) Sākinī (साकिनी):—Name of one of the six female deities (yoginīs) springing forth from the body of Kuleśvara, the central male deity of the Yoginīcakra (fourth of the five internal cakras), according to the kubjikāmata-tantra. She is also known as Kākī. In other tantric sources, such as the Kulārṇava-tantra, she is identified as Śākinī (see below).
Sākinī is identified with the kalā-adhvan (on of the six paths, or adhvans) and relates to one thirty-eight kalās. These kalās are usually five in number (Nivṛtti, Pratiṣṭhā, Vidyā, Śānti and Śāntātītā) which also form part of the Devīcakra. The fearful character of Sākinī is represented by her fondness for breaking bones (asthibhaṅgapriyā). She is situated in the Viśuddhi-cakra which is symbolic for her relation with one of the sixfold sites (ṣaṭpura). She is also related to netra, one of the six aṅgas.
2) Śākinī (शाकिनी):—Name of one of the eight female deities (yoginīs) of the Yoginīcakra, according to tantric sources such as the Śrīmatottara-tantra and the Gorakṣa-saṃhita. In other tantric sources, such as the kubjikāmata-tantra, she is identified as Sākinī (see above). She is also mentioned as a similarly positioned yoginī in the Kulārṇava-tantra and the Ṣaṭcakranirūpaṇa where she forms part of a group of six or seven such female deities. The male counterpart of Śākinī is the Bhairava named Unmatta, who should be visualized mentally.
Śākinī (and the other eight yoginīs) arise forth from the body of the Bhairava named Saṃvarta, who is described as a furious deity (mahāraudra) with various fearsome characteristics. During worship, She is to be placed in a petal facing west. Śākinī has the head of a lion (siṃha) according to the Śrīmatottara-tantra, or the head of a cat (mārjāra) according to the Kulārṇava-tantra. She has eight arms and is addicted to marrow (majjā). Her colour is smokey (dhūmra).Source: Wisdom Library: Kubjikāmata-tantra
1) Śākinī (शाकिनी).—The Ḍākinīs, Rākiṇīs, Lākinīs, [Kākinīs?] Śākinīs and Hākinīs are mentioned as the female energies (Śaktis) of the Tantrik deities respectively called Ḍāmeśvaranātha, Rāmeśvaranātha, Lāmeśvaranātha, Kākeśvaranātha, Śāmeśvaranātha, and Hāmeśvaranātha who together with their Śaktis, form mystic groups designated under the mnemonic ḍa ra la ka śa ha. The Lord of Lāmā is here called Lāmeśvara.
2) Śākinī (शाकिनी) refers to one of the twenty-four names of the Lāmās, according to the 8th-centry Jayadratha-yāmala.—While describing the special practices of the Lāmās mentions the special language to be used with them. This language is described as monosyllabic (ekākṣara-samullāpa) and may thus be considered to have belonged to the Sino-Tibetan family as the Lamas themselves belonged to the Tibetan group of mystics. The Lāmās [viz., Śākinī], according to this language, had 24 different names.Source: archive.org: Indian Historical Quarterly Vol. 7 (shaivism)
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Purana and Itihasa (epic history)
Śākinī (शाकिनी).—A śakti in Kiricakra.*
- * Brahmāṇḍa-purāṇa IV. 20. 16.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Languages of India and abroad
śākinī (शाकिनी).—f (S) A class, or an individual of it, of female divinities. They are attendants on Durga and Shiva.Source: DDSA: The Molesworth Marathi and English Dictionary
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Śākinī (शाकिनी).—[śākamastyasyā ini]
1) A field of vegetables.
2) A kind of female being attendant on Durgā (supposed to be a demon or fairy).Source: DDSA: The practical Sanskrit-English dictionary
Śākinī (शाकिनी).—f. (-nī) 1. A female divinity of an inferior character, attendant especially on Siva and Durga. 2. A field of vegetables. E. śāka, ini aff.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Starts with: Shakinidakinitantra.
Full-text (+1): Hasanti, Lomasha, Hasat, Shameshvaranatha, Dakini, Hameshvaranatha, Lakini, Rakini, Dameshvaranatha, Kakeshvaranatha, Daka, Kakini, Hakini, Rameshvaranatha, Lameshvaranatha, Yoginicakra, Rudrakshamalika, Lanka, Dakshinamnaya, Lama.
Search found 6 books and stories containing Sakini, Sākinī, Śākinī, Shakini; (plurals include: Sakinis, Sākinīs, Śākinīs, Shakinis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Rasa Jala Nidhi, vol 4: Iatrochemistry (by Bhudeb Mookerjee)
Part 42 - Treatment for indigestion (40): Raksasa rasa < [Chapter IV - Irregularity of the digesting heat]
The Skanda Purana (by G. V. Tagare)
Chapter 26 - The Marriage Celebration of Śiva and Pārvatī: Auspicious Festivities < [Section 1 - Kedāra-khaṇḍa]
Chapter 63 - Vijaya’s Accomplishment of Siddhi < [Section 2 - Kaumārikā-khaṇḍa]
Chapter 30 - Skanda Installed as the Commander-in-Chief < [Section 2 - Kaumārikā-khaṇḍa]
The Shiva Purana (by J. L. Shastri)
Chapter 33 - The March of Vīrabhadra < [Section 2.2 - Rudra-saṃhitā (2): Satī-khaṇḍa]
Chapter 40 - The Marriage Procession of Śiva < [Section 2.3 - Rudra-saṃhitā (3): Pārvatī-khaṇḍa]
Chapter 49 - The acquisition of the position of a Gaṇa by Andhaka < [Section 2.5 - Rudra-saṃhitā (5): Yuddha-khaṇḍa]
The Padma Purana (by N.A. Deshpande)
Chapter 78 - The Hymn Called ‘Apamārjana’ < [Section 6 - Uttara-Khaṇḍa (Concluding Section)]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Appendix 1.6: New and rare words < [Appendices]
Part 11: The fight between Bharata and Bāhubali < [Chapter V]
Lalitopakhyana (Lalita Mahatmya) (by G.V. Tagare)