Matva, Mātva, Ma-tva: 3 definitions
Matva means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Languages of India and abroad
Sanskrit dictionarySource: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
Mātva (मात्व):—[=mā-tva] [from ma] n.Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionarySource: Alar: Kannada-English corpus
Matva (ಮತ್ವ):—[noun] the letter ' ಮ್ [m] ' usu. pronounced with the vowel 'ಅ'.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Ends with (+72): Abhiramatva, Adimatva, Ahambrahmatva, Ahammamatva, Akshamatva, Amamatva, Amatva, Anamatva, Anatmatva, Anyadharmatva, Asamatva, Atmatva, Ayakshmatva, Ayatayamatva, Bhramatva, Brahmatva, Darshapurnamasabrahmatva, Dharmatva, Dharmmatva, Dindimatva.
Full-text (+23): Manta, Avasthika, Pramatvacihna, Pramatva, Pratimatva, Apadhuma, Amatva, Mahamahiman, Praptakarman, Gunakarman, Anuprapura, Abhidhav, Mokshaniya, Mudha, Matta, Kroshtriya, Hetvakshepa, Prasabham, Sammata, Shabdavedhin.
Search found 28 books and stories containing Matva, Mātva, Ma-tva, Mā-tva, Matvā; (plurals include: Matvas, Mātvas, tvas, Matvās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Garga Samhita (English) (by Danavir Goswami)
Verse 6.2.48 < [Chapter 2 - Residence in Śrī Dvārakā]
Verse 1.4.29 < [Chapter 4 - Description of Questions About the Lord’s Appearance]
Verse 6.2.19 < [Chapter 2 - Residence in Śrī Dvārakā]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 2.1.97 < [Chapter 1 - Vairāgya (renunciation)]
Verse 2.4.24 < [Chapter 4 - Vaikuṇṭha (the spiritual world)]
Verse 2.4.254 < [Chapter 4 - Vaikuṇṭha (the spiritual world)]
Shrimad Bhagavad-gita (by Narayana Gosvami)
Verse 10.8 < [Chapter 10 - Vibhūti-yoga (appreciating the opulences of the Supreme Lord)]
Verse 3.28 < [Chapter 3 - Karma-yoga (Yoga through the Path of Action)]
Verses 11.41-42 < [Chapter 11 - Viśvarūpa-darśana-yoga (beholding the Lord’s Universal Form)]
Katha Upanishad with Shankara’s Commentary (by S. Sitarama Sastri)
Verse 2.1.4 < [Adyaya II, Valli I - The nature of Atman and its importance]
Verse 1.2.22 < [Adyaya I, Valli II - The pursuit of Knowledge and Yoga]
Verse 2.3.6 < [Adyaya II, Valli III - The theory of Karma and Rebirth]
Prasthanatrayi Swaminarayan Bhashyam (Study) (by Sadhu Gyanananddas)
4.2. The Nature of Liberation < [Chapter 5 - Analysis on the basis of Soteriology]
4.4d. Imperceptible Became Perceptible < [Chapter 2 - Analysis on the Basis Of Epistemology]
4.3.2. Parabrahman’s Innermost Will < [Chapter 2 - Analysis on the Basis Of Epistemology]
Hanuman Nataka (critical study) (by Nurima Yeasmin)
9.16. The character of Aṅgada < [Chapter 4]
Hanuman-Nāṭaka, Act 2 (Summary) < [Chapter 3]
3. Examination of the Language from Literary Perspective < [Chapter 6]