Madhuka, Madhu-ka, Mādhūka, Madhukā, Madhūka: 33 definitions
Introduction:
Madhuka means something in Hinduism, Sanskrit, Buddhism, Pali, Hindi, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Madhuk.
In Hinduism
Ayurveda (science of life)
Cikitsa (natural therapy and treatment for medical conditions)
Source: Wisdom Library: Ayurveda: CikitsaMadhūka (मधूक) and Madhuka (मधुक) are both mentioned as a medicine used for the treatment of all major fevers (jvara), as described in the Jvaracikitsā (or “the treatment of fever”) which forms the first chapter of the Sanskrit work called Mādhavacikitsā.
Source: Ancient Science of Life: Botanical identification of plants described in Mādhava CikitsāMadhūka (मधूक) refers to the medicinal plant Madhuca indica J.F. Gmel, and is used in the treatment of atisāra (diarrhoea), according to the 7th century Mādhavacikitsā chapter 2. Atisāra refers to a condition where there are three or more loose or liquid stools (bowel movements) per day or more stool than normal. The second chapter of the Mādhavacikitsā explains several preparations [including Madhūka] through 60 Sanskrit verses about treating this problem.
Nighantu (Synonyms and Characteristics of Drugs and technical terms)
Source: Wisdom Library: Raj NighantuMadhuka (मधुक) is the name of a tree (Mahuā) that is associated with the Nakṣatra (celestial star) named Revatī, according to the second chapter (dharaṇyādi-varga) of the 13th-century Raj Nighantu or Rājanighaṇṭu (an Ayurvedic encyclopedia). Accordingly, “these [trees] are propounded in Śāstras, the secret scriptures (śāstrāgama). These pious trees [viz, Madhuka], if grown and protected, promote long life”. These twenty-seven trees related to the twenty-seven Nakṣatras are supposed to be Deva-vṛkṣas or Nakṣatra-vṛkṣas.
Dietetics and Culinary Art (such as household cooking)
Source: Shodhganga: Dietetics and culinary art in ancient and medieval IndiaMadhūka (मधूक) refers to a type of flower from which wine was extracted, according to the Kumārasambhava III.38 , and is commonly found in literature dealing with the topics of dietetics and culinary art, also known as Pākaśāstra or Pākakalā.—According to Suśruta, in the preparation of these drinks, when surā is used instead of water it was called surāsavā. Liquors were also prepared with madhūka flowers and honey. [...] Kumārasambhava describes the wine extracted from flowers (puṣpāsava or madhūka) and also deals with the after effects of drinking wine. Sugar was also used as an antidote for the intoxication caused by wine. Flowers of mango and red paṭala were also used to perfume various wines.
Madhūka (the flower) is mentioned in a list of potential causes for indigestion in the 17th century Bhojanakutūhala (dravyaguṇāguṇa-kathana), and is commonly found in literature dealing with the topics of dietetics and culinary art, also known as Pākaśāstra or Pākakalā.—A complete section in Bhojanakutūhala is devoted for the description of agents that cause indigestion [viz., madhūka]. These agents consumed on a large scale can cause indigestion for certain people. The remedies [viz., picumandabīja (nimb tree)] for these types of indigestions are also explained therewith.
Kalpa (Formulas, Drug prescriptions and other Medicinal preparations)
Source: Shodhganga: Edition translation and critical study of yogasarasamgraha1) Madhuka (मधुक) refers to the medicinal plant known as “Glycyrrhiza glabra Linn.” and is dealt with in the 15th-century Yogasārasaṅgraha (Yogasara-saṅgraha) by Vāsudeva: an unpublished Keralite work representing an Ayurvedic compendium of medicinal recipes. The Yogasārasaṃgraha [mentioning madhuka] deals with entire recipes in the route of administration, and thus deals with the knowledge of pharmacy (bhaiṣajya-kalpanā) which is a branch of pharmacology (dravyaguṇa).
2) Madhūka (मधूक) refers to the medicinal plant known as “Madhuca longifolia (Koenig) Mac Bride” and is dealt with in the 15th-century Yogasārasaṅgraha (Yogasara-saṅgraha) by Vāsudeva: an unpublished Keralite work representing an Ayurvedic compendium of medicinal recipes. The Yogasārasaṃgraha [mentioning madhūka] deals with entire recipes in the route of administration, and thus deals with the knowledge of pharmacy (bhaiṣajya-kalpanā) which is a branch of pharmacology (dravyaguṇa).
Toxicology (Study and Treatment of poison)
Source: Shodhganga: Kasyapa Samhita—Text on Visha ChikitsaMadhuka (मधुक) is the name of an ingredient used in the treatment of Maṇḍalī-snake-bites, according to the Kāśyapa Saṃhitā: an ancient Sanskrit text from the Pāñcarātra tradition dealing with both Tantra and Viṣacikitsā—an important topic from Āyurveda which deals with the study of Toxicology (Viṣavidyā or Sarpavidyā).—A number of different permutation and combination of herbs are prescribed as Lepa and Pāna for removing the poison of Maṇḍalī snakes.—According to the Kāśyapasaṃhitā verse 9.79cd: “A decoction of Kāśmarya, Jīvaka and Jīvakarṣabha, Nyagrodha, white Śuṅga, Mañjiṣṭhā and Madhuka given as drink can quell the poison”.
Rasashastra (Alchemy and Herbo-Mineral preparations)
Source: History of Science in South Asia: Making Gems in Indian Alchemical LiteratureMadhūka (मधूक) refers to “Mahua (oil)” and is used in the recipe for creating artificial Rubies, to the Vādakhaṇḍa section of the Rasaratnākara (lit. “jewel mine of mercury”): a 13th century alchemical work in Sanskrit written by Nityanātha.—Accordingly: “Pour 24 grams of this into a glass bottle. Roll ‘rain-stones’ around in this. When they have been well-heated, Heat them briefly in mahua oil (madhūka-taila). Then remove them. They become divinely radiant rubies”.
Agriculture (Krishi) and Vrikshayurveda (study of Plant life)
Source: Shodhganga: Drumavichitrikarnam—Plant mutagenesis in ancient IndiaMadhūka (मधूक) (identified with the flowers of Madhuca indica), and is used in a recipe for manipulating the taste of fruits (on the tree), according to the Vṛkṣāyurveda by Sūrapāla (1000 CE): an encyclopedic work dealing with the study of trees and the principles of ancient Indian agriculture.—Accordingly, “A tree producing sour fruits starts yielding sweet fruits if its roots are exposed and smeared with the mixture of the honey from the flowers of Madhuca indica [e.g., Madhūka-kusuma-kṣaudra], Glycyrrhiza glabra, and Vitis vinifera, crystalline sugar and Hordeum vulgare (and then watered with the same?)”.
Veterinary Medicine (The study and treatment of Animals)
Source: archive.org: The Elephant Lore of the HindusMadhuka (मधुक) refers to a type of tree, which is used in a recipe of pills for elephants to stimulate their must-fluid, according to the 15th century Mātaṅgalīlā composed by Nīlakaṇṭha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.—[Cf. chapter 9, “on kinds of must”]: “20-21. A pill of certain ingredients [for example, Madhuka, ...], mixed with kerī (some tree), milk (or, milk [juice] of the kerī tree?) and honey, shall be given to elephants when must appears”.
Unclassified Ayurveda definitions
Source: Wisdom Library: Āyurveda and botany1) Madhūka (मधूक) refers to Madhuca indica, a species of tropical tree from the Sapotaceae family of flowering plants. It can also be spelled as Madhuka. In English, this plant is known as the “butter tree”. It is used throughout Ayurvedic literature such as the Caraka-saṃhitā. It is a deciduous tree with odorous lightly yellow flowers. It bears greenish fruits which are cultivated. The distilled spirit of the flowers are known among adivasis (Santals in particular).
2) Madhuka (मधुक) refers to “liquorice”, a perennial herb from the Fabaceae (pea/bean) family of flowering plants. It is used throughout Ayurvedic literature such as the Caraka-saṃhitā. It is also known as Madhūka (मधूक), Madhukā (मधुका) or Yaṣṭimadhuka (यष्टिमधुक). Its official botanical name is Glycyrrhiza glabra and is commonly referred to in english as liquorice or ‘sweet root’. It grows best in deep valleys with lots of sun. The sweet flavour is extracted from the root of the plant.
Source: eJournal of Indian Medicine: Jajjaṭa’s Nirantarapadavyākhyā and Other Commentaries on the Carakasaṃhitā1) Madhuka (मधुक) refers to Glycyrrhiza glabra Linn., and is a medicinal plant mentioned in the 7th-century Nirantarapadavyākhyā by Jejjaṭa (or Jajjaṭa): one of the earliest extant and, therefore, one of the most important commentaries on the Carakasaṃhitā.—Synonyms of Madhuka: Madhu, Madhukāhva.—(Cf. Glossary of Vegetable Drugs in Bṛhattrayī 292, Singh and Chunekar, 1999).—(Cf. Indian Medicinal Plants 3:84, Arya Vaidya Sala, 1993-96.)
2) Madhūka (मधूक) refers to Madhuca indica J. F. Gmel., and is a medicinal plant mentioned in the 7th-century Nirantarapadavyākhyā by Jejjaṭa (or Jajjaṭa): one of the earliest extant and, therefore, one of the most important commentaries on the Carakasaṃhitā.—(Cf. Glossary of Vegetable Drugs in Bṛhattrayī 295 , Singh and Chunekar, 1999).—Cf. Madhuca longifolia (Koenig) Macbride (Cf. Indian Medicinal Plants 3:362, Arya Vaidya Sala, 1993-96.).—Note: Madhuca indica J. F. Gmel. is a synonym of Madhuca longifolia var. latifolia (Roxb.) A.Chev.—(Cf. The Plant List, A Working List of All Plant Species 34, 461, Royal Botanic Gardens, Kew and Missouri Botanical Garden).

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Dharmashastra (religious law)
Source: Wisdom Library: Dharma-śāstraMadhuka (मधुक) is a Sanskrit word, possibly identified with Bassia latifolia (mahua) by various scholars in their translation of the Śukranīti. This tree is mentioned as having thorns, and should therefore be considered as wild. The King shoud place such trees in forests (not in or near villages). He should nourish them by stoole of goats, sheep and cows, water as well as meat. Note that Bassia latifolia is a synonym of Madhuca longifolia.
The following is an ancient Indian horticultural recipe for the nourishment of such trees:
According to Śukranīti 4.4.110-112: “The powder of the dungs of goats and sheep, the powder of Yava (barley), Tila (seeds), beef as well as water should be kept together (undisturbed) for seven nights. The application of this water leads very much to the growth in flowers and fruits of all trees (such as madhuka).”

Dharmashastra (धर्मशास्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Purana and Itihasa (epic history)
Source: Cologne Digital Sanskrit Dictionaries: The Purana IndexMadhuka (मधुक).—A Bhārgava and Madhyamādhvaryu.*
- * Brahmāṇḍa-purāṇa II. 33. 16.

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaivism (Shaiva philosophy)
Source: SOAS University of London: Protective Rites in the Netra TantraMadhūka (मधूक) is identified with Bassia latifolia or Jonesia asoka and represents one of the four types of Kṣīravṛkṣa (“milk-tree”), according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—[Cf. verse 6.9-15ab]—The mṛtyuvañcana rite begins with a preparatory fire oblation. It consists of standard ritual offerings such as honey, milk, and ghee. The fire is fueled by the wood of milk trees (kṣīravṛkṣa). Milk trees come in four types, Uḍumbara (Ficus glomerata), Aśvattha (Ficus religiosa), Nyagrodha (Ficus indica), and Madhūka (Bassia latifolia or Jonesia asoka). All have white sap. They are used in rites of pacification and prosperity.

Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Vastushastra (architecture)
Source: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (vastu)1) Madhūka (मधूक) is classified as a “tree beneficial for the construction of temples”, according to the Viṣṇudharmottarapurāṇa, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy.—The eco-friendly suggestions of Viṣṇudharmottarapurāṇa are seen to protect the greenery and to balance a pollution free environment. [...] The architect is suggested to go to the forest to collect appropriate wood (e.g., from the Madhūka tree) for temples in an auspicious day after taking advice from an astrologer. [...] According to the Viṣṇudharmottarapurāṇa, the woods of some particular trees remain beneficial for the construction of temples. At the time of cutting the trees [e.g., Madhūka] one should clean the axe by smearing honey and ghee. After collecting the suitable wood from forest, the architect uses it according to his requirements and purposes.
2) Madhuka (मधुक) is also used as an ingredient of a mixture of Vajralepa (“a special kind of hard cement”) which was used in the construction of a Temple and as a binding agent for joining bricks.

Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Shilpashastra (iconography)
Source: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (shilpa)Madhuka (मधुक) refers to “liquorice” and represents one of the various substances used in the process of creating a Canvas, in the ancient Indian art of Painting (citra), according to the Viṣṇudharmottarapurāṇa, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy.—Canvas is a kind of surface on which a painter can draw a picture. In ancient time walls are seen to be plastered with different substances (i.e., madhuka) and these were prepared for Painting. [...] For the process of kuḍya i.e., plastering on a wall, the painter needs iṣṭakācūrṇa i.e., powder of bricks and mṛd i.e., clay as basic ingredients. [...] Along with this mixture, some more ingredients [viz., madhuka i.e., liquorice, ... etc.] should be mingled. After that, the mixture should be transferred to a touch stone mortar for the process of pounding.

Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Biology (plants and animals)
Source: Wisdom Library: Local Names of Plants and DrugsMadhuka [मधुका] in the Sanskrit language is the name of a plant identified with Tinospora cordifolia from the Menispermaceae (Moonseed) family. For the possible medicinal usage of madhuka, you can check this page for potential sources and references, although be aware that any some or none of the side-effects may not be mentioned here, wether they be harmful or beneficial to health.
Madhuka [मधुका] in the Sanskrit language is the name of a plant identified with Diploknema butyracea (Roxb.) H.J.Lam from the Sapotaceae (Mahua) family having the following synonyms: Bassia butyracea, Aesandra butyracea, Madhuca butyracea.
Madhuka in the Sanskrit language is the name of a plant identified with Cynometra iripa Kostel. from the Caesalpiniaceae (Gulmohar) family.
Source: Google Books: CRC World Dictionary (Regional names)1) Madhuka in India is the name of a plant defined with Abrus precatorius in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Abrus wittei Baker f. (among others).
2) Madhuka is also identified with Acacia intsia It has the synonym Mimosa caesia L. (etc.).
3) Madhuka is also identified with Glycyrrhiza glabra It has the synonym Amicia glandulosa Kunth (etc.).
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· Verhandelingen van het bataviaasch genootschap van kunsten en wetenschappen (1790)
· Willdenowia (1986)
· Soc. Mose. (1866)
· Standard Shona Dictionary. (1959)
· Flora Caroliniana (1788)
· Journal of Ethnopharmacology (2000)
If you are looking for specific details regarding Madhuka, for example pregnancy safety, health benefits, diet and recipes, side effects, chemical composition, extract dosage, have a look at these references.

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Pali-English dictionary
Source: BuddhaSasana: Concise Pali-English Dictionarymadhuka : (m.) the tree Bassia Latifolia. || madhukā (f.) liquorice.
Source: Sutta: The Pali Text Society's Pali-English DictionaryMadhukā, (f.) (fr. madhuka) honey drink, sweet drink, liquor Mhvs 5, 52. (Page 519)
— or —
Madhuka, (adj. n.) (fr. madhu) connected with honey. 1. (n.) the tree Bassia latifolia (lit. honey tree) Vin. I, 246; J. V, 324, 405; VI, 529; Miln. 165.—2. the fruit of that tree J. IV, 434.—3. (adj.) (-°) full of honey J. VI, 529 (madhu° containing honey).—4. connected with an intoxicating drink, given to the drink of (-°) J. IV, 117 (surā-meraya°).
[Pali to Burmese]
Source: Sutta: Tipiṭaka Pāḷi-Myanmar Dictionary (တိပိဋက-ပါဠိမြန်မာ အဘိဓာန်)1) madhuka—
(Burmese text): (၁) နွယ်ချို။ (၂) သစ်မည်စည်ပင်။ (၃) သစ်မည်စည်သီး။
(Auto-Translation): (1) Starfruit. (2) Jackfruit. (3) Jackfruit seed.
2) madhuka—
(Burmese text): မင်းမျိုးစဉ်ဆက်ကို ချီးမွမ်းပြောဆိုတတ်သူ။
(Auto-Translation): You are someone who can praise and speak about your lineage.

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryMadhuka (मधुक).—a.
1) Sweet.
2) Sweet-speaking, melodious.
3) Of the colour of honey.
-kaḥ 1 Name of a tree (= madhūka q. v.).
2) The Aśoka tree.
3) A kind of bird.
4) The liquorice root.
-kam 1 Tin.
2) Liquorice.
3) The palmliquor.
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Madhūka (मधूक).—1 A bee.
2) Name of a tree; अङ्गैर्मुग्धमधूकपुष्परुचिभिर्लावण्यसारैरयम् (aṅgairmugdhamadhūkapuṣparucibhirlāvaṇyasārairayam) Mv.2.21.
-kam 1 A flower of the Madhūka tree; दूर्वावता पाण्डुमधूकदाम्ना (dūrvāvatā pāṇḍumadhūkadāmnā) Kumārasambhava 7.14; स्निग्धो मधूकच्छविर्गण्डः (snigdho madhūkacchavirgaṇḍaḥ) Gītagovinda 1; R.6.25.
2) Liquorice.
Derivable forms: madhūkaḥ (मधूकः).
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Mādhūka (माधूक).—a. Sweet-speaking, amiable; मैत्रेयकं तु वैदेहो माधूकं संप्रसूयते (maitreyakaṃ tu vaideho mādhūkaṃ saṃprasūyate) Manusmṛti 1.33.
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryMadhuka (मधुक).—mfn.
(-kaḥ-kā-kaṃ) 1. Sweet, (in taste.) 2. Sweet-speaking or sounding, mellifluous, melodious. m.
(-kaḥ) 1. A bard, a panegyrist, one who recites the lineage and praises of sovereigns in their presence. 2. A kind of bird. 3. A tree, (Bassia latifolia.) mn.
(-kaḥ-kaṃ) Liquorice, &c. n.
(-kaṃ) Tin. f.
(-kā) 1. A plant, (Menis- permum glabrum.) 2. The sweet lime. 3. A kind of panic seed. E. madhu sweet, kai to sound, aff. ḍa; or madhu honey, kan aff. of comparison, &c.
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Madhuka (मधुक).—m.
(-kaḥ) 1. A tree, (Bassia latifolia.) 2. A bee. n.
(-kaṃ) A flower of the Madhuka tree. E. man to respect, ūka aff., and dha substituted for the final.
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Mādhūka (माधूक).—mfn.
(-kaḥ-kī-kaṃ) 1. Sweet-speaking or sounding. 2. Made from the Bassia tree. E. madhūka and aṇ aff.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryMadhuka (मधुक).—[madhu + ka], I. adj. Sweet. Ii. m. A bard. Iii. m. and n. Liquorice. Iv. n. Tin.
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Madhūka (मधूक).—derived from madhu, m. A tree, Bassia latifolia, [Kathāsaritsāgara, (ed. Brockhaus.)] 7, 14.
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Mādhūka (माधूक).— (from madhu and madhūka), adj. 1. Sweet-voiced, [Mānavadharmaśāstra] 10, 33. 2. Made of the Bassia tree.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryMadhūka (मधूक).—[masculine] bee, [Name] of a tree.
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Mādhūka (माधूक).—[adjective] sweet-voiced.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Madhuka (मधुक):—[from madhu] (ifc.) = madhu [gana] ura-ādi
2) [v.s. ...] mfn. honey-coloured (only in -locana, ‘having h°-c° eyes’, Name of Śiva), [Mahābhārata]
3) [v.s. ...] sweet (in taste), [Horace H. Wilson]
4) [v.s. ...] mellifluous, melodious, [ib.]
5) [v.s. ...] m. a species of tree, [Rāmāyaṇa; Varāha-mihira] (Bassia Latifolia or Jonesia Asoka, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.])
6) [v.s. ...] Parra jacana or Goensis, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
7) [v.s. ...] m. liquorice, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.] (cf. n.)
8) [v.s. ...] m. a kind of bard or panegyrist, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
9) [v.s. ...] the son of a Maitreya and a married Āyogavī, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
10) [v.s. ...] (madh) Name of a man, [Śatapatha-brāhmaṇa]
11) Madhukā (मधुका):—[from madhuka > madhu] f. Menispermum Glabrum, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
12) [v.s. ...] Glycyrrhiza Glabra, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
13) [v.s. ...] black Panic, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
14) [v.s. ...] Name of a river, [Viṣṇu-purāṇa]
15) Madhuka (मधुक):—[from madhu] n. liquorice, [Suśruta] (cf. m.)
16) [v.s. ...] n. old honey, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
17) [v.s. ...] tin, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
18) Madhūka (मधूक):—[from madhu] m. ([from] madhu) a bee, [Śāṅkhāyana-gṛhya-sūtra]
19) [v.s. ...] Bassia Latifolia (from the blossoms and seeds of which arrac is distilled and oil extracted), [ib.; Mahābhārata; Kāvya literature] etc.
20) [v.s. ...] n. the blossoms or fruit of B° L°, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
21) [v.s. ...] liquorice, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
22) [v.s. ...] bees-wax, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
23) Mādhuka (माधुक):—mfn. coming from or belonging to the Madhuka tree, [Taittirīya-saṃhitā]
24) m. [plural], ‘mead-makers’, Name of the Maireyakas or of a [particular] mixed caste, [Mahābhārata]
25) Mādhūka (माधूक):—mfn. ([from] madhūka) made from Bassia Latifolia, [Manvarthamuktāvalī, kullūka bhaṭṭa’s Commentary on manu-smṛti on Manu-smṛti xi, 95]
26) (= madhura-bhāṣin) sweet-voiced (said of the Maitreyakas), [Manu-smṛti x, 33] ([Manvarthamuktāvalī, kullūka bhaṭṭa’s Commentary on manu-smṛti]; cf. mādhuka)
27) n. a kind of mead, [Yājñavalkya [Scholiast or Commentator]]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) Madhuka (मधुक):—(kaḥ) 1. m. A bard; a bird; a tree. m. n. Liquorice. f. Menispermum glabrum; a sweet lime. n. Tin. a. Sweet, agreeable.
2) Madhūka (मधूक):—(kaḥ) 1. m. Bassia latifolia.
3) Mādhūka (माधूक):—[(kaḥ-kī-kaṃ) a.] Sweet (toned, &c.)
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Madhūka (मधूक) in the Sanskrit language is related to the Prakrit word: Mahua.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Source: DDSA: A practical Hindi-English dictionaryMadhūka (मधूक) [Also spelled madhuk]:—(nm) the tree Bassia Latifolia or its flower (from the blossoms and seeds of this tree arrack is distilled and oil extracted).
...
Kannada-English dictionary
Source: Alar: Kannada-English corpusMadhuka (ಮಧುಕ):—
1) [adjective] sweet; delicious.
2) [adjective] melodious; tuneful; pleasing to hear.
3) [adjective] of the colour of honey.
--- OR ---
Madhuka (ಮಧುಕ):—
1) [noun] the tree Madhuca indica ( = Bassia latifolia) of Sapotaceae family; Indian butter tree.
2) [noun] the tree Jonesia asoca ( = Saraca indica) of Caesalpiniaceae family; Ashoka tree.
3) [noun] the shore-bird Metopidius indicus of Jacanidae family with white brow, black and dark green body, reddish-brown plumes, a red stripe on the forehead, yellow bill, short tail, long legs; a bronze-winged jacana(?).
4) [noun] the plant Glycyrrhiza glabra ( = G. glandulifera) of Papilionaceae family.
5) [noun] a soft, silver-white, crystalline, malleable metallic chemical element, used in plating, soldering, etc.; tin.
6) [noun] a man who panegyrises; a eulogist; a panegyrist.
7) [noun] the creeper Tinosporia cordifolia ( = Menispermum cordifolium, = Cocculus cordifolius) of Menispermaceae family.
--- OR ---
Madhūka (ಮಧೂಕ):—[noun] the tree Madhuca indica ( = Bassia latifolia) of Sapotaceae family; Indian butter tree.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Dhu, Madhu, Magga, Ka, Tu, Matu.
Starts with (+7): Madhuka-vrikshaha, Madhukacchavi, Madhukacurna, Madhukadi, Madhukahva, Madhukaitasasudana, Madhukakshi, Madhukamala, Madhukanda, Madhukannava, Madhukapuppha, Madhukapushpa, Madhukapuspi, Madhukara, Madhukara tripathin, Madhukaragana, Madhukaramaya, Madhukararajan, Madhukarasa, Madhukarasaha.
Full-text (+100): Yashtimadhuka, Jalamadhuka, Madhukavrata, Madhuki, Yatthimadhuka, Kshiravriksha, Yashtimadhu, Madhukapushpa, Madhukataila, Madhukasara, Madhukamala, Madhukarasa, Madhukacchavi, Madhukah, S-amra-madhuka, Madhudruma, Latthimadhuka, Sa-madhuka-amra-vana-vatika-vitapa-trina-yuti-gocara-paryanta, Madhukam, Jashti-madhukam.
Relevant text
Search found 98 books and stories containing Madhuka, Madhu-ka, Mādhūka, Madhukā, Madhūka, Mādhuka, Magga-dhu-nvu, Magga-dhu-ṇvu; (plurals include: Madhukas, kas, Mādhūkas, Madhukās, Madhūkas, Mādhukas, nvus, ṇvus). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 10.33 < [Section II - Mixed Castes]
Verse 11.94 < [Section VIII - Expiation of drinking Wine (surā)]
Verse 3.266 < [Section XXI - Relative Merits of the Offering-Materials]
Atharvaveda and Charaka Samhita (by Laxmi Maji)
Therapeutics and Rejuvenation Therapy < [Chapter 4 - Diseases and Remedial measures (described in Caraka-saṃhitā)]
Treatment of Mandāgni (Indigestion) < [Chapter 3 - Diseases and Remedial measures (described in Atharvaveda)]
Treatments of Vātaja diseases < [Chapter 3 - Diseases and Remedial measures (described in Atharvaveda)]
Skanda Purana (by G. V. Tagare)
Chapter 26 - The Observance Called Madhūka Tṛtīyā < [Section 3 - Revā-khaṇḍa]
Chapter 5 - Uparicara Vasu, a Pious King < [Section 9 - Vāsudeva-māhātmya]
Chapter 2 - The Greatness of Revā < [Section 3 - Revā-khaṇḍa]
Two arthasastra – antidotes in the astangasandraha < [Volume 3 (issue 4), Apr-Jun 1984]
Common herbs used in different skin disorders as described in ayurvedic classics < [Volume 22 (issue 3), Jan-Mar 2003]
Kautilya's Arthashastra's impact on Ayurvedic branches. < [Volume 26 (issue 1-2), Jul-Dec 2006]
World Journal of Pharmaceutical Research
Mulethi from the view of samhita- a litrary review < [2018: Volume 7, August issue 15]
A literary review of netrapariseka kalpas in various netra vikara < [2023: Volume 12, November issue 19]
Critical review of kottam thagaradi agada < [2022: Volume 11, May issue 5]
Agni Purana (by N. Gangadharan)
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