by Vihari-Lala Mitra | 1891 | 1,121,132 words | ISBN-10: 8171101519
The English translation of the Yoga-vasistha: a Hindu philosophical and spiritual text written by sage Valmiki from an Advaita-vedanta perspective. The book contains epic narratives similar to puranas and chronologically precedes the Ramayana. The Yoga-vasistha is believed by some Hindus to answer all the questions that arise in the human mind, an...
3. The most wise king Dasaratha (now) consulted his ministers day after day about the marriage of his sons.
4. But as Rama remained at home since his return from pilgrimage, he began to decay day by day as the translucent lake in autumn.
5. His blooming face with its out-stretched eyes, assumed by degrees a paleness like that of the withering petals of the white lotus beset by a swarm of bees.
6. He sat silent and motionless in the posture of his folded legs (Padmasana), and remained absorbed in thought with his palm placed under his cheek and neck.
7. Being emaciated in person, and growing thoughtful, sad and distracted in his mind, he remained speechless as a mute picture in painting.
8. On being repeatedly requested by the anxious inmates of the family to perform his daily rites, he discharged them with a melancholy countenance, (literally—with his faded lotus-like face).
9. Seeing the accomplished Rama—the mine of merits in such a plight, all his brothers likewise were reduced to the same condition with him.
10. The king of the earth observing all his three sons thus dejected and lean, gave way to anxiety together with all his queens.
11. Dasaratha asked Rama repeatedly and in a gentle voice (to tell him) what his anxiety was, and what was the cause of his thoughtfulness; but he returned no answer to it.
12. Then being taken up in his father's lap, the lotus-eyed Rama replied, that he had no anxiety whatever, and held his silence.
13. Afterwards the king Dasaratha asked Vasishtha, the best of speakers and well informed in all matters, as to the cause why Rama was so sorrowful.
14. The sage Vasishtha thought over the matter (for a while), and then said, "there is Oh king! a cause of Rama's sadness, but you need not be anxious about it.
15. "Wise men Oh king! never entertain the fluctuations of anger or grief, or a lengthened delight from frivolous causes, just as the great elements of the world do not change their states (of inertness) unless it were for the sake of (some new) production."