The Padma Purana

by N.A. Deshpande | 1951 | 1,261,945 words | ISBN-10: 8120838297 | ISBN-13: 9788120838291

This page describes lava becomes unconscious which is chapter 62 of the English translation of the Padma Purana, one of the largest Mahapuranas, detailling ancient Indian society, traditions, geography, as well as religious pilgrimages (yatra) to sacred places (tirthas). This is the sixty-second chapter of the Patala-Khanda (Section On The Nether World) of the Padma Purana, which contains six books total consisting of at least 50,000 Sanskrit metrical verses.

Disclaimer: These are translations of Sanskrit texts and are not necessarily approved by everyone associated with the traditions connected to these texts. Consult the source and original scripture in case of doubt.

[Sanskrit text for this chapter is available]

Śeṣa said:

1-14. Hearing that Hanūmat was unconscious, Śatrughna was distressed: ‘What should I do in the battle? This boy is very powerful.’ Himself seated in a golden chariot along with excellent heroes he went where Lava, skilled in fighting in a wonderful way, stood. He saw Lava, as if Rāma reduced to childhood had come on the earth, having a bow and arrows in his hand and discharging (arrows) in the battle. At that time he thought: ‘Who is this having Rāma’s form and having a charming body dark like the petals of a blue lotus? This must be the son of (Sītā) the daughter of (the king of) Videha; not otherwise (i.e. none else), (who) having vanquished us in the battle, will go like the lord of beasts. There is no possibility of the victory of us who are void of power. What shall we, (though) proficient in fighting, (yet) being weak, do?’ He, having thought like this, said (these) words to the boy who fought with vehemence, knocking down crores of heroes: “O boy, who are you that are knocking down our heroes on the ground? You do not know the power of Rāma who killed the demons. Who is your mother? Who is your father? Being very lucky, you got victory. O you very mighty one, what is your name well-known in the world? Release (the horse); how (i.e. why) have you caught the horse? (Since it is) due to your being a child, I forgive you. Come, see Rāma, he will give you large (wealth).” The boy who was addressed like this, said (these) words to Śatrughna: “What have you to do with my name, or my father, or my family, or my age? O hero, if you are endowed with power, then fight (with me) in the battle; otherwise, salute the hero Kuśa (by falling) at his feet; otherwise you cannot go. You are the brave brother of Rāma; (but) for us you are not the best among the mighty. If you have power, then forcibly release the horse.” Saying so, the mighty warrior, taking aim with his arrow, struck him on his chest, head and arms on the battlefield.

15-27. Then the king (Śatrughna) got angry, and making a grave sound like that of the clouds, and as it were scaring the boy (i.e. in order to scare the boy) made his bow ready. The best among the mighty discharged innumerable arrows. The boy powerfully cut off all those volleys of arrows. The surface of the earth was pervaded by the arrows discharged by Lava in many ways. They became inexhaustible (i.e. did not fail) like gifts given on a day of a great portentous calamity. Those arrows fixed (on his bow) by Lava pervaded the entire sky. Having reached the sun’s orb, they proceeded uninterruptedly everywhere. Even the wind did (i.e. could) not enter the cage of his arrows. Then what can be said about human beings said to live for a moment? Seeing these arrows spreading on, Śatrughna was amazed. Skilled in discharging arrows he cut off a hundred thousand (arrows). Seeing all his arrows cut off, the younger brother of Kuśa (i.e. Lava) quickly cut off the bow of king Śatrughna. When, having taken another bow, he discharged his arrows, he shattered the chariot with arrows having sharp joints. He cut off, the very strong bow in his hand, that had a string. The heroes remaining on the battlefield, appreciated that feat. He, with his bow cut off, deprived of his chariot, with his horses killed, with his charioteer killed, resorted to another chariot, went to fight forcibly with Lava. Pierced with many arrows, with blood flowing from his body, he shone in the battle like a kiṃśuka tree with flowers. Struck by the arrows of Śatrughna, he, skilled in aiming with an arrow, and having bent his bow became very angry. He made Śatrughna’s body such that its armour was shattered, that the head was bereft of the crown and wet with the flowing blood.

28-38. Then Rāma’s younger brother (Śatrughna) got angry; and he who was extremely angry discharged ten fatal arrows having sharp tips. Having reduced them to very small pieces like the sesame seeds with his arrows having sharp joints, he struck on Śatrughna’s chest with eight arrows. Very much afflicted with (the strokes of) the arrows and thinking of the mighty Lava and regarding him to be invincible, he discharged arrows at that time. Then Lava pierced him in his large chest with an arrow resembling the crescent moon and looking charming in the joints. Pierced in the chest, he received a terrible affliction. He, having a bow in his hands and well-adorned, fell into the interior of the chariot. Seeing Śatrughna unconscious, Suratha and other kings, eager to get victory in the battle ran to Lava. Suratha, the brave Vimala, so also king Vīramaṇi, Sumada, Riputāpa and others surrounded him in the battle. Certain kings struck him all round with arrows having sharp horse-shoe-shaped heads, pestles; some with very fierce arrows; some with darts and hatchets. The crest-jewel among the fighting heroes, seeing them eager to fight unjustly, struck them (each) with ten arrows in the battle. They, struck with showers of arrows in the battle, were very angry. Some fled away and some fainted on the battlefield. Just then, king Śatrughna, full of might, gave up his unconsciousness (i.e. regained consciousness) and went to fight with the great warrior Lava.

39-47. Having come (to him), he said to that Lava: “You who are like a boy, are lucky. You are not a boy; you are a god; you have come to outwit (us). I was never vanquished by any hero in battle. You have made me unconscious, when I am seeing (i.e. under my very nose). Now see my valour. I shall knock you down in the battle; put up with (at least) one arrow; O boy, do not run away.” Saying so, he who had destroyed Lavaṇa, fierce like Yama’s face, took an arrow in the battle. (Then) he fixed a blazing arrow and decided to strike on the chest of Lava who was like fire burning everything, all the heroes. Seeing that blazing arrow illumining the ten quarters, he remembered Kuśa who knocked down his enemies. ‘If at this time my strong, brave brother were here, I would not have been humbled by Śatrughna, and there would not have been excessive fear.’ When the noble Lava was thinking like this, a mighty, fierce arrow resembling the destructive fire at the end of the world, stuck to (i.e. struck) his chest. At that time the hero, struck by the king’s arrow became unconscious in the battle adorned with the heads of all heroes.

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