Manjari, Mañjarī, Mañjari, Manjarī, Mamjari: 33 definitions
Introduction:
Manjari means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi, Jainism, Prakrit, Hindi, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Images (photo gallery)
In Hinduism
Ayurveda (science of life)
Nighantu (Synonyms and Characteristics of Drugs and technical terms)
Mañjarī (मञ्जरी) refers to the “florescence” of a tree, as mentioned in the second chapter (dharaṇyādi-varga) of the 13th-century Raj Nighantu or Rājanighaṇṭu (an Ayurvedic encyclopedia). The Dharaṇyādi-varga covers the lands, soil, mountains, jungles and vegetation’s relations between trees [viz., Mañjarī] and plants and substances, with their various kinds.
Agriculture (Krishi) and Vrikshayurveda (study of Plant life)
Mañjarī (मञ्जरी) (or, vallarī) refers to “plants having leaves with long clusters”, and represents a technical term related to the morphology branch of “plant science”, which ultimately involves the study of life history of plants, including its origin and development, their external and internal structures and the relation of the members of the plant body with one another.—This branch of Botany is divided into “external morphology” and “internal morphology” or “histology”. Both these were known to ancient Indians. The Atharvaveda is the earliest work to reveal the knowledge of external morphology. In this Veda trees of various descriptions are mentioned, e.g., those having leaves with long clusters (mañjarī). [...] Thus, the ancient Indian scientists studied plant life particularly from Morphological aspect.
Unclassified Ayurveda definitions
Mañjarī (मञ्जरी) is another name for Tulasī, which is a Sanskrit word referring to Ocimum tenuiflorum (holy basil), from the Lamiaceae family. It is classified as a medicinal plant in the system of Āyurveda (science of Indian medicine) and is used throughout literature such as the Suśrutasaṃhita and the Carakasaṃhitā. The synonym was identified in the Rājanighaṇṭu (verses 10.148-149), which is a 13th century medicinal thesaurus.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Vaishnavism (Vaishava dharma)
Mañjarī ().—The small, purplish flowers of the tulasī plant. Mañjarīs, along with tulasī leaves, are offered only to the Supreme Personality of Godhead. They must be fresh.
Mañjarī (मञ्जरी) refers to:—A maidservant of Śrīmatī Rādhikā in the category of nityasakhī or prāṇa-sakhī. (cf. Glossary page from Bhajana-Rahasya).
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Purana and Itihasa (epic history)
Manjarī (मन्जरी).—A Varṇa śakti.*
- * Brahmāṇḍa-purāṇa IV. 44. 59.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Natyashastra (theatrics and dramaturgy)
Mañjarī (मञ्जरी) refers to a type of ornament (ābharaṇa) for the neck (kaṇṭha) to be worn by females, according to Nāṭyaśāstra chapter 23. Such ornaments for females should be used in cases of human females and celestial beings (gods and goddesses).
Ābharaṇa (‘ornaments’, eg., mañjarī) is a category of alaṃkāra, or “decorations”, which in turn is a category of nepathya, or “costumes and make-up”, the perfection of which forms the main concern of the Āhāryābhinaya, or “extraneous representation”, a critical component for a successful dramatic play.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Chandas (prosody, study of Sanskrit metres)
Mañjarī (मञ्जरी) refers to one of the eighteen viṣama-varṇavṛtta (irregular syllabo-quantitative verse) mentioned in the 332nd chapter of the Agnipurāṇa. The Agnipurāṇa deals with various subjects viz. literature, poetics, grammar, architecture in its 383 chapters and deals with the entire science of prosody (e.g., the mañjarī metre) in 8 chapters (328-335) in 101 verses in total.
Mañjarī (मञ्जरी) is the name of a catuṣpadi metre (as popularly employed by the Apabhraṃśa bards), as discussed in books such as the Chandonuśāsana, Kavidarpaṇa, Vṛttajātisamuccaya and Svayambhūchandas.—Mañjarī has 21 mātrās in each of its four lines, divided into the groups of 3, 3, 4, 4, 4 and 3 mātrās.
Chandas (छन्दस्) refers to Sanskrit prosody and represents one of the six Vedangas (auxiliary disciplines belonging to the study of the Vedas). The science of prosody (chandas-shastra) focusses on the study of the poetic meters such as the commonly known twenty-six metres mentioned by Pingalas.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Mañjarī (मञ्जरी) refers to a “bouquet”, according to the Guru Mandala Worship (maṇḍalārcana) ritual often performed in combination with the Cakrasaṃvara Samādhi, which refers to the primary pūjā and sādhanā practice of Newah Mahāyāna-Vajrayāna Buddhists in Nepal.—Accordingly, “Locanī, having a golden color, arrow and shining appearance, Māmakī, having a dark-blue color, water, grain and a bouquet (ghaṭa-dhānya-mañjarīṃ dhārī), Pāṇḍarā, having a red color, and drawing a bow and arrow, Holy goddess Ārya Tārā, having a green color and blue lotus”.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Biology (plants and animals)
1) Manjari in India is the name of a plant defined with Lannea coromandelica in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Odina wodier Roxb. (among others).
2) Manjari is also identified with Ocimum tenuiflorum It has the synonym Plectranthus monachorum (L.) Spreng. (etc.).
3) Manjari in Nepal is also identified with Osyris quadripartita It has the synonym Osyris wightiana var. rotundifolia (P.C. Tam) P.C. Tam (etc.).
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· Icones Plantarum Indiae Orientalis (1853)
· Memoirs of the New York Botanical Garden (1969)
· Species Plantarum, ed. 2 (1763)
· Der Gesellsschaft Naturforschender Freunde zu Berlin, neue Schriften (1803)
· Flora Indica (1832)
· Numer. List (2717)
If you are looking for specific details regarding Manjari, for example extract dosage, side effects, chemical composition, diet and recipes, pregnancy safety, health benefits, have a look at these references.
This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Pali-English dictionary
mañjarī : (f.) a bunch of cluster.
Mañjari, (f.) (cp. Epic & Class. Sk. mañjarī) a branching flower-stalk, a sprout J. V, 400, 416. (Page 515)
mañjarī (မဉ္ဇရီ) [(thī) (ထီ)]—
[mañcu+ra+ī．,ṭī．55va．sūci．chaṭṭhamū,,ṭī-nitea muñcayogatohu rhi．a-muñca+ra+ī-hu．manda+arī．thoma．]
[မဉ္စု+ရ+ဤ။ ဓာန်၊ဋီ။၅၅ဝ။ သူစိ။ ဆဋ္ဌမူ၊ ဓာန်၊ ဋီ-၌ မုဉ္စယောဂတောဟု ရှိသည်။ ယင်းအလို-မုဉ္စ+ရ+ဤ-ဟုခွဲ။ မန္ဒ+အရီ။ ထောမ။]
[Pali to Burmese]
mañjarī—
(Burmese text): ပန်းခိုင်၊ ပန်းတံ၊ ပန်းကုံး၊ ပွင့်တံအခိုင်။ (ထွက်သစ်စဖြစ်၍ ရှည်လျားစွာ ပန်းရှိသော ပွင့်တံ၊ ပန်းမရှိသော ပွင့်တံနှစ်မျိုးကို ＂မဉ္စရီ＂ဟု ခေါ်သည်။ ဓာန်၊ ဋီ။ ၅၅ဝ)။
(Auto-Translation): Pumpkins, pumpkin vines, pumpkin blossoms, and flower stalks. (The flower stalks, which are long and have flowers, and those without flowers, are both referred to as "Myaungseri." See Dhan, Dhi. 550.)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
mañjarī (मंजरी).—f (S) See the popular form mañjirī.
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māñjarī (मांजरी).—f (māñjara A cat. Because butter is rubbed over it, and a cat is brought to lick it.) A painful suppurating tumor arising in the armpit. 2 A common term for the two loops or eyelets appended to the fixed post of a churning apparatus, and through which the churnstaff descends; cat's eye. 3 A particular plant, of which cats are fond. 4 C An apparatus for scraping or slicing fruits and vegetables,--a blade of iron set in a sort of frame and erected upon four legs. 5 C A she-cat. 6 Matting, a mat (not of bamboo).
māñjarī (मांजरी).—f A painful suppurating tumour arising in the armpit. A she-cat.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Mañjari (मञ्जरि) or Mañjarī (मञ्जरी).—f.
1) A shoot, sprout, spring; निवपेः सहकारमञ्जरीः (nivapeḥ sahakāramañjarīḥ) Kumārasambhava 4.38; सदृशकान्तिरलक्ष्यत मञ्जरी (sadṛśakāntiralakṣyata mañjarī) R.9.44;16.51; so स्फुरतु कुचकुम्भयोरुपरि मणिमञ्जरी (sphuratu kucakumbhayorupari maṇimañjarī) Gītagovinda 1; मुखं मुक्तारुचो धत्ते धर्माम्भःकणमञ्जरीः (mukhaṃ muktāruco dhatte dharmāmbhaḥkaṇamañjarīḥ) Kāv.2.71.
2) A cluster of blossoms.
3) A flower-stalk.
4) A (parallel) line or row.
5) A pearl; cf. मञ्जरीपिञ्जरित (mañjarīpiñjarita) 'bedecked with pearls'.
6) A creeper.
7) The holy basil.
8) The plant Tilaka.
Derivable forms: mañjariḥ (मञ्जरिः).
Mañjari (मञ्जरि).—f. (-riḥ-rī) 1. A compound pedicle, a fruit or flower-stalk. 2. A A large pearl. 3. A plant, commonly Tilaka. 4. A line. 5. A creeper. 6. The holy-basil. mf. (-riḥ-rī) A shoot, a sprout. E. mañju beautiful, ṛ to go, or be, aff. i, deriv. irr., ṅīp optionally added.
Mañjari (मञ्जरि).—mañjarī, f. 1. = mañjara, [Rāmāyaṇa] 6, 15, 7 (pearl). 2. A shoot, sprout, [Vikramorvaśī, (ed. Bollensen.)] [distich] 26, 76 (mañjarī-cāmara, A fan-like sprout).
Mañjari can also be spelled as Mañjarī (मञ्जरी).
Mañjari (मञ्जरि).—[feminine] = [preceding], blossom or bud i.[grammar] rī often in titles of books (—°).
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Mañjarī (मञ्जरी).—[feminine] = [preceding], blossom or bud i.[grammar] rī often in titles of books (—°).
1) Mañjarī (मञ्जरी) as mentioned in Aufrecht’s Catalogus Catalogorum:—in dharma. See Gotrapravaramañjarī, Dānamañjarī, Nirṇayamañjarī, Śrāddhamañjarī.
2) Mañjarī (मञ्जरी):—vedānta. Oppert. Ii, 6788.
3) Mañjarī (मञ्जरी):—Narapatijayacaryāṭīkā by Bhūdhara.
1) Mañjarī (मञ्जरी):—[from mañjara > mañj] a f. See below.
2) Mañjari (मञ्जरि):—[from mañj] See mañjarī.
3) Mañjarī (मञ्जरी):—[from mañj] b f. a cluster of blossoms, [Mahābhārata; Kāvya literature] etc. (also ri; often at the end of titles of works. cf. pradīpa-m etc.)
4) [v.s. ...] a flower, bud, [Kāvya literature] (also ri)
5) [v.s. ...] a shoot, shout, sprig, [ib.] (also ri)
6) [v.s. ...] foliage (as an ornament on buildings), [Vāstuvidyā]
7) [v.s. ...] a parallel line or row, [Gīta-govinda; Sāhitya-darpaṇa]
8) [v.s. ...] a pearl, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
9) [v.s. ...] Name of various plants (= tilakā, latā, or holy basil, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.])
10) [v.s. ...] of 2 metres, [Colebrooke]
11) [v.s. ...] of various works.
Mañjari (मञ्जरि):—[(riḥ-rī)] 2. 3. f. A compound pedicle; a stalk; a large pearl. m. f. A sprout or shoot.
Mañjari (मञ्जरि):—und rī f.
1) Blüthenstrauss, eine dichtblumige Rispe; = vallari [Amarakoṣa 2, 4, 1, 13.] [Trikāṇḍaśeṣa 2, 4, 5.] [Hemacandra’s Abhidhānacintāmaṇi 1122.] [Hemacandra’s Anekārthasaṃgraha 3, 593.] [Medinīkoṣa r. 204] [?(auch Manu’s Gesetzbuch). Halāyudha 2, 30. Śabdaratnāvalī im Śabdakalpadruma] gulmairmañjarījāladhāribhiḥ [Mahābhārata 2, 355.] [Harivaṃśa 12659.] citramañjaridhāriṇaḥ (drumāḥ) [Mahābhārata 3, 11703.] puṣpamañjaridhāriṇīḥ (latāḥ) [Harivaṃśa 12672.] [Rāmāyaṇa 2, 48, 11 (45, 12 Gorresio).] jālakaṃ mañjarīṇām dhārayanti drumāḥ [6, 15, 7.] sahakārān mañjarībhirvirājitān [Mahābhārata 3, 11592.] [Kumārasaṃbhava 4, 38.] [Spr. 3790.] mañjarī mākandeṣu pikāṅganābhiradhunā motkaṇṭhamālokyate [1769.] paricumbati saṃviśya bhramaraścūtamañjarīm [Rāmāyaṇa 3, 79, 17.] [Vikramorvaśī 26.] [Spr. 4975.] [Weber’s Indische Studien 8, 349, 4 v. u.] vyādhūyante niculatarubhirmañjarīcāmarāṇi [Vikramorvaśī 76.] śaivalamañjarīṇāṃ jālāni [Raghuvaṃśa 5, 46.] madṛśakāntiralakṣyata mañjarī tilakajālakajālakamauktikaiḥ [9, 43.] arjunasya [16, 51.] priyāludrumamañjarīṇāṃ rajaḥkaṇaiḥ [Kumārasaṃbhava 3, 31.] kakubhadrumamañjarībhiḥ [Ṛtusaṃhāra 2, 21.] kharamañjaryā mañjarībhiḥ [PAÑCAR. 3, 14, 17.] mādhavī [Kathāsaritsāgara 45, 336.] kamala [Spr. 3757.] marja tvaṃ mañjarībhiḥ pravaro vanānām [Ghaṭakarpara 16.] yā sanmārgataroreṣā vidvatsaṃgatimañjarī [Kathāsaritsāgara 17, 113.] vāgdevīśrutipārijātakusumaspardhākarī mañjarī (mit Anspielung auf den Titel des Buches rasamañjarī) [Oxforder Handschriften 213,b, No. 507.] Blüthenknöspchen: atrodyāne mayā dṛṣṭā vallarī (der Arm) pañcapallavā (Finger) . pallave pallane tāmrā yasyāṃ kusumamañjarī (Fingernagel) || [Spr. 3427.] akasmādeva te caṇḍi sphuritādharapallavam . mukhaṃ muktāruco dhatte gharmāmbhaḥkaṇamañjarīḥ .. [kāvyādarśa 2, 71.] mañjarīkṛtya gharmāmbhaḥ [72.] In der Bed. Blüthenstrauss häufig am Ende von Büchertiteln. —
2) nebeneinander laufende Streifen, - Reihen: kapolatale cakāsti kāntasvahastalikhitā mama mañjarī [Sāhityadarpana 56, 14.] sphuratu kucakumbhayorupari maṇimañjī rañjayatu tava hṛdayadeśam [Gītagovinda 10, 6.] rucimañjarībhiḥ [11, 12.] sakalasāmantacakracūḍāmaṇimarīcimañjarīnīrājitacaraṇakamalena [Prabodhacandrodaja 2, 3.] marīcimañjaryaḥ = kiraṇaparaṃparāḥ [Scholiast] [Daśakumāracarita] in [Benfey’ Chrestomathie aus Sanskritwerken 199, 1], wo vielleicht kiraṇamañjarī zu lesen ist. —
3) ein best. Baum, = tilaka [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] [Śabdaratnāvalī] nirgate mañjarīkuñjādapaśyat kanye [Rājataraṅgiṇī 1, 207.] mañjarī = latā Schlingpflanze [Śabdaratnāvalī] = tulasī Basilienkraut [Rājanirghaṇṭa im Śabdakalpadruma] —
4) Name zweier Metra: a) 4 Mal {Ç}, {Ç} [Colebrooke II, 161 (IX, 12).] — b) 12, 8, 16 und 20 Silben [Colebrooke II, 165.] [Weber’s Indische Studien Stenzler 8, 349] (wo [16] st. [19] und kāmināṃ st. kāminīnāṃ zu lesen ist). —
5) abgekürzter Titel der Schrift nyāyasiddhāntamañjarī. prakāśa und sāra Titel von Commentaren zu jener Schrift [HALL 25.] —
6) Perle: rī [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] [Śabdaratnāvalī] — Vgl. mañjara, mañjā, mañji, aṅgāramañjarī, anekārthadhvani, aśoka, udaka, karpūra (auch Nomen proprium der Tochter eines Flamingo [Hitopadeśa 98, 6]), kāma, khara, chando, tarkabhāṣāsāra (u. tarkabhāṣā), tīkṣṇa, tridaśa, dhātu, nīti, paṭha, pattra, pada, pāṭha, pradīpa, pravara, preta, bahu, bhāṣā, maṇi, madana, rasa, rāga .
Mañjari (मञ्जरि):—und rī f. —
1) Blüthenstrauss , eine dichtblumige Rispe. —
2) Blüthenknöspchen. —
3) rī Laubwerk (als Ornament an einem Gebäude) [Viśvakarma’s Vāstuvidyā 667.] —
4) rī nebeneinander laufende Streifen , — Reihen. —
5) rī eine best. Pflanze. Nach den Lexicographen = tilaka latā und Basilienkraut. —
6) rī Name zweier Metra. —
7) abgekürzter Titel für nyāyasiddhānta —
8) rī Perle.
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Mañjarī (मञ्जरी):—1. f. s.u. mañjari.
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Mañjarī (मञ्जरी):—2. Adv. mit kar zu Blüthenknöspchen machen.
Mañjari (मञ्जरि) in the Sanskrit language is related to the Prakrit word: Maṃjari.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Maṃjarī (मंजरी) [Also spelled manjari]:—(nf) a sprout, new shoot/cluster of flowers; an ear of corn.
Manjari in Hindi refers in English to:—(nf) a sprout, new shoot/cluster of flowers; an ear of corn..—manjari (मंजरी) is alternatively transliterated as Maṃjarī.
...
Prakrit-English dictionary
1) Maṃjari (मंजरि) in the Prakrit language is related to the Sanskrit word: Mañjari.
2) Maṃjarī (मंजरी) also relates to the Sanskrit word: Maḍhjarikā.
2) Maṃjarī has the following synonyms: Maṃjariā.
3) Maṃjarī (मंजरी) also relates to the Sanskrit word: Mañjīra.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
Maṃjari (ಮಂಜರಿ):—[noun] a domestic female cat.
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Maṃjari (ಮಂಜರಿ):—
1) [noun] a bunch; a cluster.
2) [noun] the slender, usu. cylindrical portion of a leaf, which supports the blade and is attached to the stem; the leafstalk; the petiole.
3) [noun] a smooth, rounded bead formed around a grain of sand within the shells of certain mollusks, valued as a gem; a pearl.
4) [noun] the tree Clerodendrum phlomidis of Verbenaceae family.
5) [noun] the part of the leg of a horse between the knee and the hoof.
6) [noun] the plant Ocimum sanctum of Lamiaceae family; the basil.
7) [noun] (mus.) in Karnāṭaka system, a mode derived from the main mode Kharaharapriya.
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Māṃjari (ಮಾಂಜರಿ):—[noun] a kind of soil or land that is not very much suitable for growing plants.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
Mañjarī (मञ्जरी):—n. 1. flower bud; 2. young shoot or twig of a plant; 3. flower sprout; 4.. a cluster of blossoms;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+4): Mamjaria, Mamjariga, Mamjarige, Mamjarike, Mamjarisu, Mancarikam, Mancarippa, Manjaricamara, Manjaridharin, Manjaridipika, Manjarijala, Manjarijaladharin, Manjarika, Manjariki, Manjarikri, Manjarinamra, Manjaripinjarita, Manjariprakasha, Manjaripujaka, Manjarisara.
Full-text (+389): Kharamanjari, Manjarinamra, Manjarika, Chandomanjari, Madanamanjari, Shasyamanjari, Girvanapadamanjari, Ratimanjari, Padamanjari, Kamamanjari, Dhaturatnamanjari, Udakamanjari, Bahumanjari, Pathamanjari, Ashokamanjari, Karpuramanjari, Angaramanjari, Shringaramanjari, Ragamanjari, Rupamanjari.
Relevant text
Search found 128 books and stories containing Manjari, Mamjari, Maṃjari, Maṃjarī, Māṃjari, Mancu-ra-i, Mañcu-ra-ī, Mañjarī, Mañjari, Manjarī, Māñjarī, Māñjari, Mānjari, Manjaris; (plurals include: Manjaris, Mamjaris, Maṃjaris, Maṃjarīs, Māṃjaris, is, īs, Mañjarīs, Mañjaris, Manjarīs, Māñjarīs, Māñjaris, Mānjaris, Manjarises). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Srila Gurudeva (The Supreme Treasure) (by Swami Bhaktivedanta Madhava Maharaja)
Śrī Ramaṇa-māñjarī-aṣṭakam (visamavṛttena viracitam) < [Chapter 2.18 - Prayers to Śrīla Gurudeva]
Siddha Śarīra Symptoms < [Chapter 2.4 - The Uttamā Bhāgavata and Kṛpa-Pātra]
Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya)
Text 18 < [Chapter 5 - Pañcama-yāma-sādhana (Aparāhna-kālīya-bhajana–kṛṣṇa-āsakti)]
Text 20 < [Chapter 8 - Aṣṭama-yāma-sādhana (Rātri-līlā–prema-bhajana sambhoga)]
Text 5 < [Chapter 8 - Aṣṭama-yāma-sādhana (Rātri-līlā–prema-bhajana sambhoga)]
Chaitanya Bhagavata (by Bhumipati Dāsa)
Verse 1.2.81 < [Chapter 2 - The Lord’s Appearance]
Verse 2.6.107 < [Chapter 6 - The Lord’s Meeting with Advaita Ācārya]
Verse 2.9.49 < [Chapter 9 - The Lord’s Twenty-One Hour Ecstasy and Descriptions of Śrīdhara and Other Devotees’ Characteristics]
Dictionaries of Indian languages (Kosha)
Page 9 < [Bengali-Hindi-English, Volume 2]
Page 645 < [Gujarati-Hindi-English, Volume 1]
Page 664 < [Hindi-Bengali-English Volume 2]
Garga Samhita (English) (by Danavir Goswami)
Verses 2.20.34-37 < [Chapter 20 - The Rāsa-dance Pastime]
Verse 2.16.14 < [Chapter 16 - The Worship of Tulasī]
Verse 4.19.64 < [Chapter 19 - A Thousand Names of Srī Yamunā]
Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 1.2.217 < [Part 2 - Devotional Service in Practice (sādhana-bhakti)]
Verse 2.1.381 < [Part 1 - Ecstatic Excitants (vibhāva)]
Verse 2.4.165 < [Part 4 - Transient Ecstatic Disturbances (vyābhicāri-bhāva)]
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