Indrabhuti, Indrabhūti: 7 definitions
Indrabhuti means something in Buddhism, Pali, Jainism, Prakrit, Hinduism, Sanskrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: Wisdomlib Libary: Vajrayana
Indrabhūti is the name of a mahāsiddha, of which eighty-four in total are recognized in Vajrayāna (tantric buddhism). His title is “the enlightened siddha-king”. He lived somewhere between the 8th and the 12th century AD.
These mahāsiddhas (e.g., Indrabhūti) are defined according to the Abhayadatta Sri (possibly Abhayākaragupta) tradition. Its textual origin traces to the 11th century caturāsiti-siddha-pravṛtti, or “the lives of the eighty-four siddhas”, of which only Tibetan translations remains. Indrabhūti (and other Mahāsiddhas) are the ancient propounders of the textual tradition of tantric or Vajrayana Buddhism.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
General definition (in Jainism)Source: HereNow4u: Lord Śrī Mahāvīra
Indrabhūti (इन्द्रभूति) is the name of the first gaṇadhara (group-leader) of Mahāvīra.—Indrabhūti was the son of Vasubhūti of the Gautama gotra, a resident of ‘Gobara’ within the Magadha country. His mother’s name was Pṛthvī. He was a scholar of Veda and Vedānta and used to teach 500 students. Obtaining the answer to the problem of soul from Mahāvīra he became a monk along with his 500 students. He was 50 years old at the time of initiation. He was of a polite nature and a great observer of penance. He attained pure knowledge immediately after the nirvāṇa of the Lord. After wandering for 30 years as mendicant, he wandered as a kevalī only for 12 years. Completing 92 years of age, observing a month’s fast at Guṇaśīla-caitya, he attained nirvāṇa.
All these gaṇadharas (for example, Indrabhūti) were Brahmins by caste and Vedic scholars. After taking initiation, they all studied the 11 Aṅgas. Hence, all of them had the knowledge of the 14 pūrvas and possessed special attainments (labdhis).
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geographySource: Piotr Balcerowicz: Royal Patronage of Jainism
Indrabhūti (इन्द्रभूति) or “Indrabhūti Gautama” is the name of one of the sixteen Jain Ācāryas (teachers) mentioned in the inscription of Pārśvanātha Bastī (which was engraved in 522 Śaka era, i.e. Vikram 657 years and 1127 V.N.).—Accordingly, “[...] when a calamity in Ujjayinī lasting for a twelve-year period was foretold by Bhadrabāhu-svāmin, who comes from an impeccable old race which is a lineage of great men coming in succession within the lineage of teachers [viz., starting with Mahāvīra’s chief disciple (gaṇadhara) Indrabhūti Gautama and his immediate disciple Lohārya] [... and others], and who possesses the knowledge of the truth of the Great Omens (mahānimitta) in eight parts (canonical books, aṅga), who sees the three times (past, present and future), after he had seen it with the help of the omens, the whole congregation [of Jaina monks] set out from the northern region towards the southern region. Gradually, they [viz., Indrabhūti] reached a locality of several hundred villages, full of happy people, riches, gold, grain, herds of cows, buffaloes, goats and sheep. [...]”.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Sanskrit dictionarySource: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Indrabhūti (इन्द्रभूति).—name of an author: Sādhanamālā 353.11.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
Indrabhūti (इन्द्रभूति):—[=indra-bhūti] [from indra] m. Name of one of the eleven Gaṇādhipas of the Jainas.
[Sanskrit to German] (Deutsch Wörterbuch)Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch
Indrabhūti (इन्द्रभूति):—(i + bhū) m. Nomen proprium eines der  Gaṇādhipa bei den Jaina [Hemacandra’s Abhidhānacintāmaṇi 31.] [Colebrooke II, 315. fg.]Source: Cologne Digital Sanskrit Dictionaries: Sanskrit-Wörterbuch in kürzerer Fassung
Indrabhūti (इन्द्रभूति):—m. Nomen proprium eines Gaṇādhipa beiden Jaina.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Full-text: Kudharma, Vasubhuti, Prithvi, Gautamapriccha, Nalanda, Kalacakra, Odiyana, Manditaputra, Shandilya, Keshari, Manibhadra, Sthandila, Agnibhuti, Vayubhuti, Ganadhara, Loharya, Guhyasamaja, Uddiyana, Ashtabhujakurukulla.
Search found 5 books and stories containing Indrabhuti, Indrabhūti, Indra-bhuti, Indra-bhūti; (plurals include: Indrabhutis, Indrabhūtis, bhutis, bhūtis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bhagavati-sutra (Viyaha-pannatti) (by K. C. Lalwani)
Part 2 - Introduction to book 1 < [Chapter 1]
Chapter 2: Moons in Jambūdvīpa < [Book 9]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 4: Conversion of the Gautamas and other Brāhmans < [Chapter V - Mahāvīra’s omniscience and the originating of the fourfold congregation]
Part 5: Founding of Mahāvīra’s congregation and gaṇas < [Chapter V - Mahāvīra’s omniscience and the originating of the fourfold congregation]
Part 5: Sāla and Mahāsāla < [Chapter IX - Stories of the ploughman]
Blue Annals (deb-ther sngon-po) (by George N. Roerich)
Chapter 2 - Guhyasamāja-tantra system of Noble Nāgārjuna < [Book 7 - The preaching of the Tantras]
Chapter 9 - Phagmodrupa (ii): Prior incarnations < [Book 8 - The famous Dakpo Kagyü (traditions)]
Chapter 1 - The first lineage (brgyud pa dang po’i skabs) < [Book 12 - Peace-Making Lineages]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 2.34 < [Section XI - The Ceremony of ‘First Egress,’ (niṣkramaṇa) and that of ‘First Feeding,’ (annaprāśana)]
Yogadrstisamuccaya of Haribhadra Suri (Study) (by Riddhi J. Shah)