Prithvi, Pṛthvī: 20 definitions
Prithvi means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Pṛthvī can be transliterated into English as Prthvi or Prithvi, using the IAST transliteration scheme (?).
Rasashastra (chemistry and alchemy)Source: Wisdom Library: Rasa-śāstra
Pṛthvī (पृथ्वी):—One of the sixty-seven Mahauṣadhi, as per Rasaśāstra texts (rasa literature). These drugs are useful for processing mercury (rasa), such as the alchemical processes known as sūta-bandhana and māraṇa.
Rasashastra (रसशास्त्र, rasaśāstra) is an important branch of Ayurveda, specialising in chemical interactions with herbs, metals and minerals. Some texts combine yogic and tantric practices with various alchemical operations. The ultimate goal of Rasashastra is not only to preserve and prolong life, but also to bestow wealth upon humankind.
Yoga (school of philosophy)Source: Wisdom Library: Yoga
Pṛthvī (पृथ्वी, “earth”):—One of the five gross elements assigned as a zone (or sphere) to the human body (bhūtamaṇḍala), according the Yogatattva-upaniṣad. The element earth is assigned to the region from the feet up to the knees. Earth is represented by a square (caturasra), the colour yellow (pīta) and the syllable la (ल). The deity presiding over this region is Brahmā;
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Ayurveda (science of life)Source: Wisdom Library: Āyurveda and botany
Pṛthvī (पृथ्वी) is another name for Punarnavā, which is a Sanskrit word referring to Boerhavia diffusa (spreading hogweed) from the Nyctaginaceae family. It is classified as a medicinal plant in the system of Āyurveda (science of Indian medicine) and is used throughout literature such as the Suśrutasaṃhita and the Carakasaṃhitā. The synonym was identified in the Rājanighaṇṭu (verses 4.117-119), which is a 13th-century medicinal thesaurus.Source: Wisdom Library: Raj Nighantu
Pṛthvī (पृथ्वी) refers to “earth” and is mentioned in a list of 53 synonyms for dharaṇi (“earth”), according to the second chapter (dharaṇyādi-varga) of the 13th-century Raj Nighantu or Rājanighaṇṭu (an Ayurvedic encyclopedia). The Dharaṇyādi-varga covers the lands, soil [viz., Pṛthvī], mountains, jungles and vegetation’s relations between trees and plants and substances, with their various kinds.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Purana and Itihasa (epic history)Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
1a) Pṛthvī (पृथ्वी).—First milked by Brahmā; Calf Vāyu; In Svāyambhuvamanvantara by Agnidhara—Calf Svāyambhuva. In Svārociṣa by Caitra—Calf Svārociṣa Manu. In Uttama by Devabhuja—Calf Uttama Manu. In Tāmasa by Bālabandhu—Calf Tāmasa Manu. In Cāriṣṇava by Purāṇa—Calf Cariṣṇava Manu. In Cākṣuṣa by Purāṇa— Calf Cākṣuṣa Manu. In Vaivasvata by Vainya—Calf Soma.*
- * Vāyu-purāṇa 63. 12-19.
1b) The first seven vātaskandas; also known as āhava.*
- * Vāyu-purāṇa 67. 114.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shilpashastra (iconography)Source: Wisdom Library: Śilpa-śāstra
Pṛthvī (पृथ्वी) is a synonym for adhiṣṭhāna (‘platform’), according to the Kāśyapaśilpa 6.1-2. The word adhiṣṭhāna is Sanskrit technical term referring to the “base” or “platform” on which a structure is built.
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Vaisheshika (school of philosophy)Source: Wikipedia: Vaisheshika
Pṛthvī (पृथ्वी, “earth”) is one of the nine dravyas (‘substances’), according to the Vaiśeṣika-sūtras. These dravyas are considered as a category of padārtha (“metaphysical correlate”). These padārthas represent everything that exists which can be cognized and named. Together with their subdivisions, they attempt to explain the nature of the universe and the existence of living beings. Pṛthvī is also regarded as one of the five bhūtas (‘elements’) possessing a specific quality making it cognizable.
Vaisheshika (वैशेषिक, vaiśeṣika) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. Vaisheshika deals with subjects such as logic, epistemology, philosophy and expounds concepts similar to Buddhism in nature
Natyashastra (theatrics and dramaturgy)Source: Wisdom Library: Nāṭya-śāstra
Pṛthvī (पृथ्वी) is another name for Vilambitagati, which refers to a type of syllabic metre (vṛtta), according to the Nāṭyaśāstra chapter 16. In this metre, the second, the sixth, the eighth, the twelfth, the fourteenth, the fifteenth and the seventeenth syllables of a foot (pāda) are heavy (guru), while the rest of the syllables are light (laghu).
Pṛthvī falls in the Atyaṣṭi class of chandas (rhythm-type), which implies that verses constructed with this metre have four pādas (‘foot’ or ‘quarter-verse’) containing seventeen syllables each.Source: Shodhganga: Mankhaka a sanskrit literary genius (natya)
Pṛthvī (पृथ्वी) is the name of a Sanskrit metre (chandas) of the Vṛtta-type (akṣarachandas: metres regulated by akṣaras, syllabes).—This metre, Pṛthvī with seventeen syllables in each quarter and the gaṇas therein are in the order of ja, sa, ja, sa and ya. This metre is found to be employed in the Śrīkaṇṭhacarita.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Chandas (prosody, study of Sanskrit metres)Source: Shodhganga: a concise history of Sanskrit Chanda literature
1) Pṛthvī (पृथ्वी) refers to one of the 27 metres mentioned in the Suvṛttatilaka ascribed to Kṣemendra (11th century). The Suvṛttatilaka is a monumental work of Sanskrit prosody considered as unique in its nature. In this work Kṣemendra neither introduces any new metre nor discusses all the metres used in his time. He discusses 27 popular metres (eg., Pṛthvī) which were used frequently by the poets.
2) Pṛthvī (पृथ्वी) is the alternative name of a Sanskrit metre (chandas) mentioned by Hemacandra (1088-1173 C.E.) in his auto-commentary on the second chapter of the Chandonuśāsana. Pṛthvī corresponds to Vilambitagati (according to Barata). Hemacandra gives these alternative names for the metres by other authorities (like Bharata), even though the number of gaṇas or letters do not differ.
3) Pṛthvī (पृथ्वी) refers to one of the 135 metres (chandas) mentioned by Nañjuṇḍa (1794-1868 C.E.) in his Vṛttaratnāvalī. Nañjuṇḍa was a poet of both Kannada and Sanskrit literature flourished in the court of the famous Kṛṣṇarāja Woḍeyar of Mysore. He introduces the names of these metres (eg., Pṛthvī) in 20 verses.
4) Pṛthvī (पृथ्वी) refers to one of the 130 varṇavṛttas (syllabo-quantitative verse) dealt with in the second chapter of the Vṛttamuktāvalī, ascribed to Durgādatta (19th century), author of eight Sanskrit work and patronised by Hindupati: an ancient king of the Bundela tribe (presently Bundelkhand of Uttar Pradesh). A Varṇavṛtta (eg., pṛthvī) refers to a type of classical Sanskrit metre depending on syllable count where the light-heavy patterns are fixed.
5) Pṛthvī (पृथ्वी) refers to one of the 34 varṇavṛttas (syllabo-quantitative verse) dealt with in the Vṛttamaṇimañjūṣā, whose authorship could be traced (also see the “New Catalogus Catalogorum” XXXI. p. 7).
6) Pṛthvī (पृथ्वी) refers to one of the seventy-two sama-varṇavṛtta (regular syllabo-quantitative verse) mentioned in the 334th chapter of the Agnipurāṇa. The Agnipurāṇa deals with various subjects viz. literature, poetics, grammar, architecture in its 383 chapters and deals with the entire science of prosody (eg., the pṛthvī metre) in 8 chapters (328-335) in 101 verses in total.
Chandas (छन्दस्) refers to Sanskrit prosody and represents one of the six Vedangas (auxiliary disciplines belonging to the study of the Vedas). The science of prosody (chandas-shastra) focusses on the study of the poetic meters such as the commonly known twenty-six metres mentioned by Pingalas.
General definition (in Hinduism)Source: WikiPedia: Hinduism
Prithvi is the Sanskrit name for earth and its essence Prithivi Tattwa, in the name of a Hindu Deity. Prithvi is also called Dhra, Dharti, Dhrithri, meaning that which holds everything. Amongst lokas (worlds), it is also known as Bhu-loka.
etymology: Prithvi (Sanskrit: पृथ्वी pṛthvī, also पृथिवी pṛthivī).
General definition (in Buddhism)Source: Wisdom Library: Dharma-samgraha
Pṛthvī (पृथ्वी) refers to the thirteenth of the “fourteen world protectors” (caturdaśalokapāla) as defined in the Dharma-saṃgraha (section 10). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (eg., caturdaśalokapāla and Pṛthvī). The work is attributed to Nagarguna who lived around the 2nd century A.D.
Pṛthvī (”solid“) refers to one of the “eleven tangibles” (spraṣṭavya) as defined in the Dharma-saṃgraha (section 38).
General definition (in Jainism)Source: Wisdom Library: Jainism
1) Pṛthvī (पृथ्वी) is the mother of Supārśva, the seventh of twenty-four Tīrthaṅkaras in Janism according to the Ācāradinakara (14th century work on Jain conduct written by Vardhamāna Sūri). A Tīrthaṅkara is an enlightened being who has conquered saṃsāra (cycle of birth and death), leaving behind him a path for others to follow.
The husband of Pṛthvī is Pratiṣṭha according to Śvetāmbara but Supratiṣṭha according to Digambara. It is an ancient Jain practice to worship the Tīrthaṅkara’s parents in various rites, such as the pratiṣṭhāvidhi.
2) Pṛthvī (पृथ्वी) is the mother of Svayambhū: the third Vāsudeva (“violent heroes”) according to both Śvetāmbara and Digambara sources. Since they enjoy half the power of a Cakravartin (universal monarch) they are also known as Ardhacakrins. Jain legends describe nine such Vāsudevas usually appearing together with their “gentler” twins known as the Baladevas. The legends of these twin-heroes usually involve their antagonistic counterpart known as the Prativāsudevas (anti-heroes).
The stories of queen Pṛthvī, king Soma and their son, Svayambhū are related in texts such as the Triṣaṣṭiśalākāpuruṣacarita (“the lives of the sixty-three illustrious persons”), a twelfth-century Śvetāmbara work by Hemacandra.Source: HereNow4u: Lord Śrī Mahāvīra
Pṛthvī (पृथ्वी) is the mother of Indrabhūti, Agnibhūti and Vāyubhūti: the first trough third of the eleven gaṇadharas (group-leader) of Mahāvīra.—Śramaṇa Lord Mahāvīra’s congregation had 11 gaṇadharas. All these were Brahmin householders from different places. All these gaṇadharas (for example, Indrabhūti, Agnibhūti and Vāyubhūti) were Brahmins by caste and Vedic scholars. After taking initiation, they all studied the 11 Aṅgas. Hence, all of them had the knowledge of the 14 pūrvas and possessed special attainments (labdhis).
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geogprahySource: Project Gutenberg: Castes and Tribes of Southern India, Volume 1
Prithvi (“earth”) is one of the many exogamous septs (division) among the Telugu section of the Devangas (a caste of weavers). The Devangas, speaking Telugu or Canarese, are found all over the Madras Presidency. Devanga is composed of Deva and angam, “limb of god”.Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Pṛthvī.—(IE 7-1-2), ‘one’. Note: pṛthvī is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Sanskrit-English dictionarySource: DDSA: The practical Sanskrit-English dictionary
1) The earth; पृथ्वि त्वया धृता लोका देवि त्वं विष्णुना धृता (pṛthvi tvayā dhṛtā lokā devi tvaṃ viṣṇunā dhṛtā) Sandhyā.
2) The earth as one of the five elements.
3) Large cardamoms.
4) Name of a metre; (see App.I.)Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Pṛthvī (पृथ्वी).—see Pṛthivī.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
Pṛthvī (पृथ्वी).—f. (-thvī) 1. The earth. 2. A pungent seed. (Nigella Indica.) 3. A medical substance and condiment, perhaps the leaf of the asafœtida plant, “Hingupatri.” 4. The mother of the seventh Jina, or Jaina deified teacher, Suparswa. 5. Cardamoms. 6. Name of a metre. E. The feminine form of pṛthu, or pṛthu the king so named, and ṅīp aff.; the domain of king Prit'Hu.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with (+2): Prithvi-linga, Prithvibhara, Prithvibhuj, Prithvidhara, Prithvidharacarya, Prithvigarbha, Prithvigriha, Prithvija, Prithvika, Prithvikaya, Prithvikayika, Prithvikhata, Prithvipala, Prithvipati, Prithvirajavijaya, Prithvirupa, Prithvisetti, Prithvisha, Prithvitala, Prithvitalasambhuta.
Ends with: Navakhandaprithvi.
Full-text (+77): Prithivi, Tinatala, Pancamahabhuta, Adholoka, Prithvirajavijaya, Dravya, Pancabhuta, Vilambitagati, Prithvi-linga, Bhutala, Pancatatvem, Arṇavaka, Prithvija, Prithu, Tinitala, Prithvidhara, Prithvikhata, Prithvigriha, Prithvibhara, Prithvitala.
Search found 20 books and stories containing Prithvi, Pṛthvī, Prthvi; (plurals include: Prithvis, Pṛthvīs, Prthvis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Parables of Rama (by Swami Rama Tirtha)
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 4: Birth of Supārśva < [Chapter V - Supārśvanāthacaritra]
Part 3: Story of Kalyāṇamāla < [Chapter V - The kidnapping of Sītā]
Part 9: Birth of Caṇḍaśāsana as the Prativāsudeva Madhu < [Chapter IV - Anantanāthacaritra]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 9.303 < [Section XL - Personal Behaviour of the King]
Verse 9.44 < [Section III - To whom does the Child belong?]
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
The history of Andhra country (1000 AD - 1500 AD) (by Yashoda Devi)
Part 49 - Mahadeva I alias Vishnuvardhana (A.D. 1266-1300) < [Chapter XI - The Chalukyas]
Part 7 - Later Velanandu Chodas: successors of Prithvisvara (A.D. 1210—1343) < [Chapter I - The Velanandu Chodas of Tsandavole (A.D. 1020-1286)]
Part 6 - Prithvisvara (A.D. 1186—1209-1210) < [Chapter I - The Velanandu Chodas of Tsandavole (A.D. 1020-1286)]
The Skanda Purana (by G. V. Tagare)