Diaspora of Bhuta (Daiva) worshipping cult—India and Indonesia

by Shilpa V. Sonawane | 2019 | 34,738 words

This study researches the Bhuta (Daiva) worshipping cult in India and Indonesia.—This Essay is carried out at a multidisciplinary level, through the religious, geographical, historical, mythological, cultural and anthropological analogy between two states, India and the Indonesian archipelago, and its rich culture and religion, together with the pr...

Part 2 - Observation of the Study

While exploring further, the research scholars could relate the Matrilineal influence (Aliasanthana) so intense, as got to know the impact of Shaktism and Sirikula on the Bunts Community particularly.

Among the 400/500 bhutas, the research scholar was more curious in JUMADI: A bisexual spirit accompanied by a dumb messenger called Bante (warrior attendant). The history behind it, the apprearance and Origin to my utter ambush! As further dwelling found the connection to the Tantric deities of the Dasa Mahavidyas–Dhumavati, and then coonecting it to Randga a Leyek witch and barong worshipped in Indonesia very similar to the demigods we worship in the south kanara belt.Dumavati /Durga, her existence story and appearance and purpose itself manifested to match the same to Jumadi and Rangda.

Dwelling further it’s a fact the role what a Demigod plays in transforming and bonding human society and psyche, how close do people consider them compared to the pauranic Gods? Amazing revelations upsurface the thought process to divulge in the unk own unexplored and feared to revered and followed and installed to be imbedded in human mind and form or bhuta cult worship.

In collecting these information of connection she had to personally visit Suratkal in Tulunadu where JUMADI was worshiped in Kenja and got an opportunity to watch bhuta–kola alive (pictures/videos submitted).

The research scholar also visited the Mangalore University to get connective books which threw insight on the ancient uptill now cult and culture of spirit worship in Tulunadu.

Spirits Spiritualism and Occult all three mean different on their context and plethora!

The research scholar had several discussions with house holders (Guthus) in Suratkal Kudla Udupi Padubidri and Kasargod area localites about the culture of Bhuta Worship, also had a personal visit to Mulki and met Dr.Narayan Shetty. D.Litt (alias Narayan Master), to get some connective feedback on her thesis subject.

The research scholar had this grace opportunity to talk and discuss matter concerning her work with the ever so brilliant folklorist of Tulunadu Dr. Chinnappa Gowda The Tulu Research Center was also a great encourger in the research scholar’s mission.

The most important study connectivity towards evaluating the similar.

Explaining them in details with regard to the study here…the research scholar wants to show a diagram of the YING YANG FORM OF Methodology, originally made and used by…..but here the research scholar wants to explain the two sides to every existence we notice around us.

An extra effort and mile tread, by attending two seminar one National and other International and also presenting paper in Tilak Maharashtra Vidyapeeth, Pune.

Shri Bal Mukund Lohia Centre of Sanskrit and Indological Studies

1. National Seminar held on 20th and 21st February 2014. Sanskrit Sources of Indian History (III)

Tiltle: JUMADI ARADHANE Spirit Worship Of Tulunadu

With special reference to South Canara Dist.Karnataka.

Shri Bal Mukund Lohia Centre of Sanskrit and Indological Studies, Tilak Maharashtra Vidyapeeth, Pune.

2. International Seminar held on 11th and 12st March 2015.

Recent Trends in Indological Studies

Tiltle: NAGA ARADHANE Serpent Worship of Tulunadu

With special reference to South Canara Dist.Karnataka.

The Research Scholar had added few snippets from her MA (Indology) Dissertation regarding Bhuta worship and from the above seminars too.

Shri Bal Mukund Lohia Centre of Sanskrit and Indological Studies, Tilak Maharashtra Vidyapeeth, Pune.

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