Pune: 1 definition
Introduction
Introduction:
Pune means something in the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
India history and geography
Source: Marathi language (Marāṭhī bhāṣā): Submission for Classical Status of Marathi LanguagePune is the name of a district in Maharashtra.—The Buddhist work, Mahavamsa, refers to Maharashtra. It suggests that a big area around Ujjain, that is, the present Central India could have been talked about as Maharashtra. As the legend goes there were (or might have been) 99,000 villages in this country. These days it is a practice to include all areas (Pune) where Marathi language is in use into Maharashtra.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
See also (Relevant definitions)
Full-text: Puṇi, Maharashtra, Saubhagyadravya, Ashtavinayak, Sahya.
Relevant text
Search found 10 books and stories containing Pune; (plurals include: Punes). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Narayaniya (Narayaneeyam) (by Vishwa Adluri)
Dasarupaka (critical study) (by Anuru Ranjan Mishra)
Yoga-sutras (Ancient and Modern Interpretations) (by Makarand Gopal Newalkar)
Kaivalya-pāda (Introduction) < [Book IV - Kaivalya-pāda]
Sūtra 3.1 [Dhāraṇā—concentration] < [Book III - Vibhūti-pāda]
Sūtra 4.7 < [Book IV - Kaivalya-pāda]
Jnaneshwari (Bhavartha Dipika) (by Ramchandra Keshav Bhagwat)
Mimamsa interpretation of Vedic Injunctions (Vidhi) (by Shreebas Debnath)
The backdrop of the Srikanthacarita and the Mankhakosa (by Dhrubajit Sarma)