Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 3.96.47

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मनो हि जडमन्यस्य भिन्नमन्यस्य जीवतः ।
तथाहंकृतिरन्यस्य बुद्धिरन्यस्य वादिनः ॥ ४७ ॥

mano hi jaḍamanyasya bhinnamanyasya jīvataḥ |
tathāhaṃkṛtiranyasya buddhiranyasya vādinaḥ || 47 ||

One takes it as dull matter, and another as the living principle; some one calls it the ego, while others apply the term understanding to it.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (3.96.47). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Mana, Manas, Jada, Anya, Bhinna, Jivat, Tatha, Ahankriti, Buddhi, Vadi, Vadin,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 3.96.47). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “mano hi jaḍamanyasya bhinnamanyasya jīvataḥ ”
mano* -
manas (noun, neuter)

[compound], [nominative single], [vocative single], [accusative single]

mana (noun, masculine)

[nominative single]
hi -
hi (indeclinable particle)

[indeclinable particle]
jaḍam -
jaḍa (noun, masculine)

[adverb], [accusative single]

jaḍa (noun, neuter)

[adverb], [nominative single], [accusative single]

jaḍā (noun, feminine)

[adverb]
anyasya -
anya (noun, neuter)

[genitive single]
bhinnam -
bhinna (noun, masculine)

[adverb], [accusative single]

bhinna (noun, neuter)

[adverb], [nominative single], [accusative single]

bhinnā (noun, feminine)

[adverb]
anyasya -
anya (noun, neuter)

[genitive single]
jīvataḥ -
jīvat (noun, masculine)

[accusative plural], [ablative single], [genitive single]

jīvat (noun, neuter)

[ablative single], [genitive single]

√jīv -> jīvat (participle, masculine)

[accusative plural from √jīv class 1 verb], [ablative single from √jīv class 1 verb], [genitive single from √jīv class 1 verb]

√jīv -> jīvat (participle, neuter)

[ablative single from √jīv class 1 verb], [genitive single from √jīv class 1 verb]

√jīv (verb class 1)

[present active third dual]
Line 2: “tathāhaṃkṛtiranyasya buddhiranyasya vādinaḥ ”
tathā -
tathā (indeclinable correlative)

[indeclinable correlative]

tathā (indeclinable)

[indeclinable]

tatha (noun, masculine)

[compound], [vocative single]

tatha (noun, neuter)

[compound], [vocative single]

tathā (noun, feminine)

[nominative single]
ahaṅkṛtir -
ahaṅkṛti (noun, feminine)

[nominative single]
anyasya -
anya (noun, neuter)

[genitive single]
buddhir -
buddhi (noun, feminine)

[nominative single]
anyasya -
anya (noun, neuter)

[genitive single]
vādinaḥ -
vādi (noun, neuter)

[ablative single], [genitive single]

vādin (noun, masculine)

[nominative plural], [vocative plural], [accusative plural], [ablative single], [genitive single]

vādin (noun, neuter)

[ablative single], [genitive single]

vādī (noun, neuter)

[ablative single], [genitive single]