Bhinna: 21 definitions
Bhinna means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi, Jainism, Prakrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Bhinn.
Jyotisha (astronomy and astrology)Source: Wisdom Library: Brihat Samhita by Varahamihira
Bhinna (भिन्न) (Cf. Vibhinna) refers to a kingdom or tribe of people, according to the Bṛhatsaṃhitā (chapter 4), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “If Venus should be eclipsed [i.e., bhinna] by the lunar disc the people of Magadha, the Yavanas, the Mlecchas, men of Pulinda (a barbarous tribe), the Nepālīs, the Bhṛṅgīs and the Mārwārīs (Marus), the men of Kaccha and of Surat, the Madras, the Pāñcālas, the Kaikayas, the Kulūtakas, the Cannibalas (Pūruṣādas) and the men of Uśīnara (Gāndhāra) will suffer miseries for seven months”.
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Shaktism (Shakta philosophy)Source: Google Books: Manthanabhairavatantram
Bhinna (भिन्न) refers to “freshly cut gemstone”, according to the Śrīmatottara-tantra, an expansion of the Kubjikāmatatantra: the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, “Then (after that comes the fourth sacred seat [i.e., Kāmarūpa] which) is in the locus of the heart and is surrounded by eight energies, namely Mohā, Āvṛtā, Prakāśyā, Kiraṇā, Rāgavatī, Hṛṣṭā, Puṣṭī, and Krodhā. [...] The venerable Kāmānanda is the emperor in the middle of the Wheel; sustained by the venerable Kāmavatī (the energy of passion) as (his) lordship, in the midst of all the troupes of Yoginīs, (he) generates light with a yellow and red lustre like that of (a freshly) cut sapphire [i.e., bhinna-vaiḍūrya]. (The seat) is surrounded by the tree, creeper, monastery, gesture and cave. One should know (this), the fourth sacred seat, as emanation by means of the (energy of the deity that) emanates in many ways (the creatures) born of eggs, sweat, seeds and wombs. [...]”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shaivism (Shaiva philosophy)Source: Brill: Śaivism and the Tantric Traditions (philosophy)
Bhinna (भिन्न) refers to “(that which is) distinct from”, according to the Īśvarapratyabhijñāvivṛtivimarśinī 2.138.—Accordingly, “[...] [The latter argument] completely eradicates the very nature of the object of knowledge—that is to say, the external [object]—by showing that [this contradictory nature can] not exist. For the first refuting argument functions while completely disregarding the nature of the object of knowledge—[i.e.] whether it has parts or is devoid of parts, whether it is contradicted or not [by this or that particular property]—rather, [it functions] through a global refutation ([lit. ‘by devouring everything’]), thus: ‘[What is] distinct from (bhinna) the manifesting consciousness is not manifest’”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Mahayana (major branch of Buddhism)Source: Wisdom Library: Maha Prajnaparamita Sastra
Bhinna (भिन्न) refers to “distinct operations”, according to Mahāprajñāpāramitāśāstra (chapter 31).—Accordingly, “[...] Then the yogin makes this reflection: ‘When I examined inwardly, I did not find the Ātman and [I wondered] if it was not on the outside (bahirdhā), but when I examined [things] on the outside, I did not find it either. I wonder if the Ātman is not a delusion (bhrānti). Now I must examine internally and externally simultaneously (yugapat). Examining internal and external are two distinct operations (bhinna); examining [internal and external] at the same time (ekakāla) and simultaneously (sārdha) are conjunct operations!’ But although he examines [internal and external] conjointly or separately, the Ātman is not found anywhere: the examination is therefore ended. [...]”.Source: academia.edu: A Study and Translation of the Gaganagañjaparipṛcchā
Bhinna (भिन्न) refers to “(that which appears as) different”, according to the Gaganagañjaparipṛcchā: the eighth chapter of the Mahāsaṃnipāta (a collection of Mahāyāna Buddhist Sūtras).—Accordingly, “[...] The Bodhisattva Gaganagañja then sustained the jewel-canopy of ten thousand yojanas high over the Lord’s lion throne in the sky, joined the palms of his hands, saluted, and praised the Lord with these suitable verses: ‘[...] (7) When the whole assembly regard the body of the Victorious One, his form and distinguishing marks (rūpa-nimitta) appear as different (bhinna), though incomparable (atulya), and even not part of any particular group (asabhāga). Even though his body is changeless (nirvikāra), beyond thought-constructions (nirvikalpa), and without distinguishing marks (animitta), he gladdens the assemblies in accordance with their particular way of thinking and their intentions (yathācittāśaya)”.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: Sydney eScholarship Repository: A Study of the Karma Chapter of the Abhidharmakośa Commentaries
Bhinna (भिन्न) or Bhinnalāpitā refers to “idle talk”.—The Eighth Karmapa, following the Abhidharmakośabhāṣya, maintains that, in general, all words generated by afflictive mind are idle talk. [...]
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
bhinna : (pp. of bhindati) broken; split; severed. (pp. of bhijjati), broken; destroyed.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Bhinna, (pp. of bhindati) 1. broken, broken up (lit. & fig.) Sn. 770 (nāvā); J. I, 98 (abhinna magga an unbroken path); III, 167 (uda-kumbha); PvA. 72 (°sarīra-cchavi).—2. (fig.) split, fallen into dissension, not agreeing D. III, 117=210, 171.—Usually in cpds. , & often to be translated by prep. “without,” e.g. bhinnahirottappa without shame.—Cp. sam°.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
bhinna (भिन्न).—n S In arithmetic. A fraction. bhinna-saṅkalana-vyavakalana-guṇana-bhājana Addition-subtraction-multiplication-division -of fractions. Applied also to Addition &c. of integers with fractions. bhinna-varga-ghana Square or cube of a fraction; bhinna- vargamūla, bhinnaghanamūla Square-root or cube-root of a fraction, and, with-parikarma added, as bhinnavargaparikarma &c., Extraction of the square-root of &c. bhinnapari- karmāṣṭaka The eight elementary rules of arithmetic of fractions.
--- OR ---
bhinna (भिन्न).—p (S) Divided, parted, sundered. 2 Separate, distinct, different. 3 Broken.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
bhinna (भिन्न).—p Divided; separate; broken, n A fraction.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Bhinna (भिन्न).—p. p. [bhid-kta]
1) Broken, torn, split, rent; संछिन्नभिन्नसर्वाङ्गाः सर्त्विक्सभ्या भयाकुलाः । स्वयंभुवे नमस्कृत्य (saṃchinnabhinnasarvāṅgāḥ sartviksabhyā bhayākulāḥ | svayaṃbhuve namaskṛtya) Bhāg. 4.6.2.
2) Divided, separated.
3) Detached, disunited, disjoined; scattered; भिन्नं च वानरानीकम् (bhinnaṃ ca vānarānīkam) Rām.6.67.8.
4) Expanded, blown, opened; भिन्नैलासुरभिमुवाह गन्धवाहः (bhinnailāsurabhimuvāha gandhavāhaḥ) Kirātārjunīya 7.38.
5) Different from, other than (with abl.); तस्मादयं भिन्नः (tasmādayaṃ bhinnaḥ).
6) Different, varied; भिन्नरुचिर्हि लोकः (bhinnarucirhi lokaḥ) R.6. 3.
8) Mingled, mixed, blended; एकत्र स्फटिकतटांशुभिन्ननीरा नीलाश्मद्युतिभिदुराम्भसोऽपरत्र (ekatra sphaṭikataṭāṃśubhinnanīrā nīlāśmadyutibhidurāmbhaso'paratra) Śiśupālavadha 4.26.
9) Deviating from.
11) Furious; दुरुक्तैर्भिन्न- मात्मानं यः समाधातुमीश्वरः (duruktairbhinna- mātmānaṃ yaḥ samādhātumīśvaraḥ) Bhāgavata 11.23.2.
12) Without, deprived of.
13) Undutiful, vicious; भिन्नवृत्तिता (bhinnavṛttitā) Manusmṛti 12. 33; नैतत् खलायोपदिशेत् (naitat khalāyopadiśet) ...... न भिन्नाय (na bhinnāya) Bhāgavata 3.32.39.
14) Stood up (as hair); खरोष्ट्राश्वतरा राजन् भिन्नरोमाः स्रवन्ति च (kharoṣṭrāśvatarā rājan bhinnaromāḥ sravanti ca) Rām.6.1.18.
15) Seduced, bribed; H. (See bhid).
-nnaḥ 1 A defect or flaw in a gem.
-nnam 1 A bit, fragment, part.
2) A blossom.
3) A wound, stab; शक्तिकुन्तेषुखड्गाग्रविषाणैराशयो हतः । यत् किंचित् प्रसवेत् तद्धि भिन्न- मित्यभिधीयते (śaktikunteṣukhaḍgāgraviṣāṇairāśayo hataḥ | yat kiṃcit prasavet taddhi bhinna- mityabhidhīyate) Bhāva. P.
4) A fraction.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-nnaḥ-nnā-nnaṃ) 1. Split, broken, torn, rent. 2. Divided, distinguished, other, different. 3. Separated, detached. 4. Blown, budded, opened. 5. Neglected, deviated from. 6. Loosened. 7. Pounded 8. Deprived of. 9. Furious, in rut, (as an elephant.) m.
(-nnaḥ) A flaw in a jewel. n.
(-nnaṃ) 1. A bit, a portion. 2. (In arithmetic,) A fraction. E. bhid to break, to divide, aff. kta .Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Bhinna (भिन्न).—[adjective] split, cleft, broken, destroyed, annihilated; loosened, opened, burst, blossomed; divided, disunited, seduced; changed, altered, distinct, different from ([ablative]); mingled, mixed with ([instrumental] or —°), cleaving or sticking to ([locative] or —°).
— [neuter] piece, fragment.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Bhinna (भिन्न):—[from bhid] mfn. split, broken, shattered, pierced, destroyed, [Ṛg-veda] etc. etc.
2) [v.s. ...] leaky (as a ship), [Mahābhārata]
3) [v.s. ...] broken through, transgressed, violated, [Manu-smṛti; Mahābhārata] etc.
4) [v.s. ...] divided into parts, anything less than a whole, [Yājñavalkya; Kāvya literature] etc.
5) [v.s. ...] opened, expanded, blown, [Mahābhārata; Kāvya literature] etc.
6) [v.s. ...] detached, disjoined, loosened, [ib.]
7) [v.s. ...] interrupted, disturbed, [Bhartṛhari]
8) [v.s. ...] disclosed, betrayed, [Rāmāyaṇa]
9) [v.s. ...] disunited, set at variance, [Mahābhārata]
10) [v.s. ...] seduced, bribed, [Kāmandakīya-nītisāra; Hitopadeśa]
11) [v.s. ...] changed, altered, [Yājñavalkya; Suśruta]
12) [v.s. ...] distinct, different from or other than ([ablative] or [compound]), [Gṛhya-sūtra and śrauta-sūtra; Kāvya literature] etc.
13) [v.s. ...] deviating, abnormal, irregular, [Kāvya literature]
14) [v.s. ...] mixed or mingled with ([instrumental case] or [compound]), [ib.]
15) [v.s. ...] cleaving to ([locative case] or [compound]), [ib.]
16) [v.s. ...] = bhinna-karaṭa, [Mahābhārata i, 7006]
17) [v.s. ...] m. (in [arithmetic]) a fraction, [Līlāvatī of bhāskara]
18) Bhinnā (भिन्ना):—[from bhinna > bhid] f. Sanseviera Roxburghiana, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
19) Bhinna (भिन्न):—[from bhid] n. a fragment, bit, portion, [Horace H. Wilson]
20) [v.s. ...] a wound from a pointed weapon, a stab, [Suśruta]
21) [v.s. ...] a [particular] mode of fighting, [Harivaṃśa]Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Bhinna (भिन्न):—[(nnaḥ-nnā-nnaṃ) a.] Split, divided; different; budded; neglected; connected. m. Flaw in a jewel. n. A bit; a fraction.Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)
Bhinna (भिन्न) in the Sanskrit language is related to the Prakrit word: Bhinna.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
Bhinna (भिन्न) [Also spelled bhinn]:—(a) separate, different, distinct; diverse, dissimilar; (nf) a fraction; -[bhinna] different; separate, various.
Prakrit-English dictionarySource: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary
Bhinna (भिन्न) in the Prakrit language is related to the Sanskrit word: Bhinna.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionarySource: Alar: Kannada-English corpus
1) [adjective] split or cracked into pieces; splintered, fractured, burst, etc.; broken.
2) [adjective] separated; kept away from; disjoined; interrupted.
3) [adjective] broken through; open.
4) [adjective] expanded; blown (as a flower).
5) [adjective] different; distinct.
6) [adjective] changed; altered.
--- OR ---
1) [noun] that which is broken, shattered.
2) [noun] a piece separated from a whole; a fragment.
3) [noun] a half of something.
4) [noun] a blemish or defect.
5) [noun] he who is destroyed.
6) [noun] a different man; a man other than one already referred to.
7) [noun] (math.) the process of finding how many times a number is contained in another number; division.
8) [noun] (mus.) a type of modes.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with (+117): Bhinnaandhakara, Bhinnabhagahara, Bhinnabhajana, Bhinnabhanda, Bhinnabhava, Bhinnabhinna, Bhinnabhinnatman, Bhinnabhipraya, Bhinnadala, Bhinnadarshana, Bhinnadarshi, Bhinnadarshin, Bhinnadeha, Bhinnadesha, Bhinnadeshatva, Bhinnadhana, Bhinnadikka, Bhinnadrish, Bhinnadupara, Bhinnagai.
Ends with (+59): Ababhinna, Abbhinna, Abhinna, Abhisambhinna, Anabhinna, Anirbhinna, Antarbhinna, Apabhinna, Aparibhinna, Asambhinna, Ashavibhinna, Avabhinna, Avibhinna, Bhedabhinna, Bhinnabhinna, Chabhinna, Chal Abhinna, Chalabhinna, Chayabhinna, Chhinnabhinna.
Full-text (+214): Bhinnabhinnatman, Bhinnavarga, Bhinnabhagahara, Bhinnanauka, Bhinnaghana, Bhinnadeha, Bhinnavyavakalita, Bhinnabhanda, Vibhinna, Bhinnasvara, Bhinnavacana, Abhinna, Bhinnalinga, Bhinnadrish, Bhinnasamkalita, Bhinnavarna, Bhinnagatrika, Bhinnaparikarman, Bhinnahridaya, Bhinnakarna.
Search found 35 books and stories containing Bhinna, Bhinnā; (plurals include: Bhinnas, Bhinnās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Cidgaganacandrika (study) (by S. Mahalakshmi)
Verse 73 [Guru Parampara, Pūjā and Mudrās] < [Chapter 2 - Second Vimarśa]
Verse 174 [Four Speech waves (Tanu, Krama, Udyoga and Mukhya)] < [Chapter 3 - Third Vimarśa]
Part 5 - Three Malas (impurities) < [Philosophy of Kashmir Tantric System]
Chaitanya Bhagavata (by Bhumipati Dāsa)
Verse 1.5.9 < [Chapter 5 - Eating the Mendicant Brāhmaṇa’s Offerings]
Verse 3.4.390 < [Chapter 4 - Descriptions of Śrī Acyutānanda’s Pastimes and the Worship of Śrī Mādhavendra]
Verse 2.121-122 < [Chapter 2 - The Lord’s Manifestation at the House of Śrīvāsa and the Inauguration of Saṅkīrtana]
Shrimad Bhagavad-gita (by Narayana Gosvami)
Verse 7.4 < [Chapter 7 - Vijñāna-Yoga (Yoga through Realization of Transcendental Knowledge)]
Verse 13.20 < [Chapter 13 - Prakṛti-puruṣa-vibhāga-yoga]
Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 2.3.29 < [Part 3 - Involuntary Ecstatic Expressions (sattvika-bhāva)]
Verse 3.3.135 < [Part 3 - Fraternal Devotion (sakhya-rasa)]
Verse 2.4.236 < [Part 4 - Transient Ecstatic Disturbances (vyābhicāri-bhāva)]
The Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 2494 < [Chapter 24b - Arguments against the reliability of the Veda (the Revealed Word)]
Verse 2680-2681 < [Chapter 24b - Arguments against the reliability of the Veda (the Revealed Word)]
Verse 136 < [Chapter 5 - The Doctrine of Sound (‘Word-Sound’) being the Origin of the World]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)