Shivatattva, Shiva-tattva, Śivatattva: 11 definitions
Introduction:
Shivatattva means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Śivatattva can be transliterated into English as Sivatattva or Shivatattva, using the IAST transliteration scheme (?).
Images (photo gallery)
In Hinduism
Shaivism (Shaiva philosophy)
Source: Wisdom Library: Śaivism1) Śivatattva (शिवतत्त्व):—First of the five successive phases that occur during the unity of Śiva and Śakti (subject and object). Their unity is initiated upon the cosmic process of creation.
2) Śivatattva (शिवतत्त्व, “pure consciousness”):—One of the Thirty-six Tattvas, according to Śaiva doctrine. This is the first or thirty-sixth tattva (when counting in reverse). These primary principles (tattva) represent the different manifestations of Brahman (universal consciousness) which together form the basis of our experiences. The Śiva-tattva forms part of the group of five Śuddha-tattvas, which together constitue the realm of Śuddha-māyā.
Source: Shodhganga: Iconographical representations of ŚivaŚivatattva (शिवतत्त्व) represents Śiva’s niṣkala form. It is identical with him. Śiva is eternal (nitya) higher than the highest (parātpara), omnipresent, omniscient, omnipotent, pure, uncomparable (anaupamya), the cause of the cause (kāraṇa-kāraṇa).
Source: SOAS University of London: Protective Rites in the Netra TantraŚivatattva (शिवतत्त्व) refers to the Tattva which pervades all, according to the Netratantroddyota commentary on the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 4.1-2ab]—“[The thirty-six [are those] beginning with earth and ending with śiva [i.e., the complete set of thirty-six tattvas]. [...] The one is śivatattva, which pervades all. For the expansion of both transcendent (para) and imminent (apara) power means, both mokṣa and bhoga may be accomplished in all these without difference]”.

Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramŚivatattva (शिवतत्त्व) refers to the “Śiva principle”, according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, “[...] The Śiva principle [i.e., śivatattva] is the first. Sound is another and is the second. The third is the End of Sound. Śakti is another and is the fourth. The Pervasive One is said to be the fifth. The sixth is the plane of oneness (samarasa). By abandoning (these) six, there is liberation in the seventh (plane) where she, the Transmental, is the supreme (goddess—Parā). [...]”.

Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Purana and Itihasa (epic history)
Source: archive.org: Shiva Purana - English TranslationŚivatattva (शिवतत्त्व) refers to the “principles of Śiva” (which dispels perverted knowledge), according to the Śivapurāṇa 2.3.44 (“Menā regains consciousness”).—Accordingly, as Brahmā narrated to Nārada: “O sage she lamented thus and in many a similar manner she cried in the excess of her grief. Then I came there quickly and narrated to her the principles of Śiva (śivatattva) which ought to have dispelled her perverted knowledge. [Brahmā said:—] ‘O Menā, you shall listen lovingly to my auspicious words whereby your evil inclination shall cease. [...]’”.

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
General definition (in Hinduism)
Source: archive.org: A History of Indian PhilosophyAccording to the Vatula-tantra, Śiva-tattva is of three kinds:
- niṣkala,
- sakala and
- niṣkala-sakala.
Shiva-Tattva: As the Universe is the creation of God's Own Mind (the Supreme Intelligence), the first Reality or Tattva naturally is God (Shiva) Himself. This level of Reality consists of Pure, Infinite Consciousness.
Source: Nadalila: 36 TattvaThe Benevolent One/Pure Consciousness (Śiva): unlimited absolute consciousness. ”I am” (aham). The formless ground of Reality. Also: the light of manifestation (prakāśa), or consciousness (cit-prakāśa).
Languages of India and abroad
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus CatalogorumŚivatattva (शिवतत्त्व) as mentioned in Aufrecht’s Catalogus Catalogorum:—vedānta. Oppert. 4829.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionaryŚivatattva (शिवतत्त्व):—[=śiva-tattva] [from śiva] n. Name of [work] on Vedānta
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusŚivatattva (ಶಿವತತ್ತ್ವ):—[noun] (vīr.) the Śaiva philosophy.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Shiva, Tattva, Civa.
Starts with: Shivatattvabodha, Shivatattvadipika, Shivatattvaprakasha, Shivatattvaprakashika, Shivatattvarahasya, Shivatattvaratnakalika, Shivatattvaratnakara, Shivatattvarnava, Shivatattvasudhanidhi, Shivatattvavabodha, Shivatattvaviveka, Shivatattvavivekakhandana, Shivatattvavivekastotra, Shivatattvopanishad.
Full-text (+21): Shivatattvaratnakara, Shivatattvarahasya, Shivatattvabodha, Shivatattvaviveka, Shivatattvopanishad, Shivatattvaprakashika, Shuddhatattva, Shivatattvaratnakalika, Shivatattvavivekakhandana, Shivatattvasudhanidhi, Siva Tattva, Shivatattvaprakasha, Shivatattvarnava, Shivatattvavabodha, Karana, Sudhanidhi, Sakti Tattva, Acetana, Parinamin, Tattvatita.
Relevant text
Search found 38 books and stories containing Shivatattva, Shiva tattvas, Shiva-tattva, Śiva-tattva, Siva-tattva, Śivatattva, Sivatattva; (plurals include: Shivatattvas, Shiva tattvases, tattvas, Śivatattvas, Sivatattvas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sivaprakasam (Study in Bondage and Liberation) (by N. Veerappan)
Shuddha Maya (Material cause of pure order of Creation) < [Chapter 2 - Bondage]
Evolution of tattvas < [Chapter 2 - Bondage]
Sakala Avastha < [Chapter 3 - Understanding the Self]
Cidvilasastava by Amrtananda (by Brian Campbell and Ben Williams)
Cidgaganacandrika (study) (by S. Mahalakshmi)
Part 8 - Śiva tattvas and Śakti tattvas < [Philosophy of Kashmir Tantric System]
Verse 47 [Īśvara and Jīva Bhāvas] < [Chapter 2 - Second Vimarśa]
Vastu-shastra (Introduction to Indian architecture) (by D. N. Shukla)
(i) General Introduction < [Chapter 1 - Introduction]
The Nervous System in Yoga and Tantra (Study) (by Ashok Majumdar)
2. Evolution of the World of Things (Artha-prapancaka) < [Chapter 5 - Exposition of Thought science, Tantra and Mantra]
5. The concept of Kundalini (the static form of all creative energy) < [Chapter 5 - Exposition of Thought science, Tantra and Mantra]
Tirumantiram by Tirumular (English translation)
Verse 1646: Jnana is Beyond Five Siva Tattvas < [Tantra Six (aram tantiram) (verses 1573-1703)]
Verse 2730: Siddha-Lord Dances < [Tantra Nine (onpatam tantiram) (verses 2649-3047)]
Verse 1758: All the Tattvas are in Linga < [Tantra Seven (elam tantiram) (verses 1704-2121)]