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In Hinduism

Vyakarana (Sanskrit grammar)

Ṅi (ङि).—Case-ending of the locative case, changed into (a) आम् (ām) after bases termed Nadi, fem. bases ending in आ (ā) and the word नी (nī), (b) into औ (au) after bases ending in इ (i) and उ (u), and (c) into स्मिन् (smin) after bases of pronouns;cf. P.IV. 1. 2, VII. 3. 116, 117, 118, 119 and VII. 1. 15, 16.

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Ṅī (ङी).—Common term for the fem. affix ई (ī), mentioned as ङीप्, ङीष् (ṅīp, ṅīṣ) or ङीन् (ṅīn) by Panini; cf P. IV. I. 5-8; IV. 1. I5-39,40-65 and IV.1. 73.

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Ñi (ञि).—A mute syllable prefixed to a root in the Dhatuptha of Panini' signifying the addition of the affix त (ta) (क्त (kta)) to the root, in the sense of the present time; e.g. क्ष्विण्णः, धृष्टः (kṣviṇṇaḥ, dhṛṣṭaḥ) etc.; cf. Kas. on P. III. 2.187.

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Ṇi (णि).—Common term for णिङ् (ṇiṅ) (signifying Atmanepada) and णिच्ः (ṇicḥ) cf; णेरणौ यस्कर्मं (ṇeraṇau yaskarmaṃ) P. I. 3.67, णेरनिटि (ṇeraniṭi) VI. 4.51 ; cf also P. I. 3.86, I. 4.52, II.4.46, 51: III. 2.137: VI. 1.31, 48, 54, VI. 4.90; VII. 2.26, VII. 3.36; VII.4.1, VIII. 4.80.

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1) Ni (नि).—Personal ending substituted for मि (mi) (मिप् (mip)) of the 1st pers. sing. in the imperative;

2) Ni.—A technical term in the Jainendra Vyakarana for the term निपात (nipāta) of Panini.

Source: Wikisource: A dictionary of Sanskrit grammar

context information

Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

In Buddhism

Chinese Buddhism

1) 尼 [ni]—To stop; a nun; near; translit. ni. When used for a nun it is an abbrev. for 比丘尼 [bi qiu ni] bhikṣuṇī.

2) 泥 [ni]—Mud; paste; clogged; bigoted; translit. n; v. 尼 [ni].

3) 逆 [ni]—vāma. To go against, contrary, adverse, reverse, rebellious, oppose, resist.

4) 猊 [ni]—A fabulous beast like a lion, of extraordinary powers.

5) 擬 [ni]—To compare, estimate, guess, adjudge, decide, intend.

Source: archive.org: A Dictionary Of Chinese Buddhist Terms

EnglishChineseLatinPlain

EnglishChineseLatinPlain

Source: DILA Glossaries: Ding Fubao: Dictionary of Buddhist Studies

1) 溺 _ts = nì _p refers to [verb] “to sink; majj”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: majj, Japanese: deki, or: jou, or: nyou (BCSD '溺 [ni]', p. 738; MW 'majj'; Unihan '溺 [ni]').

2) 膩 _t = 腻 _s = nì _p refers to [adjective] “sticky; snigdha”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: snigdha, Japanese: ji, or: ni (BCSD '膩 [ni]', p. 981; MW 'snigdha'; Unihan '膩 [ni]')..

3) 儞 _ts = nǐ _p refers to [pronoun] “you; tvad”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: tvad, or: tvam (BCSD '儞 [ni]', p. 150; MW 'tvad')..

4) 尼 _ts = ní _p refers to [noun] “nun; a bhikṣuṇī; bhikkhunī”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: bhikṣuṇī, Japanese: ni, or: jitsu (BCSD '尼 [ni]', p. 401; MW 'bhikṣuṇī'; SH '尼 [ni]', p. 184; Unihan '尼 [ni]')..

5) 逆 _ts = nì _p refers to [adjective] “contrary; pratiloma”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: pratiloma, Japanese: gyaku, or: geki (BCSD '逆 [ni]', p. 1148; Mahāvyutpatti 'pratilomaḥ'; MW 'pratiloma'; SH '逆 [ni]', p. 340; Unihan '逆 [ni]')..

6) 擬 _t = 拟 _s = nǐ _p refers to [verb] “bending; āvarjya”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: āvarjya, Japanese: gi (BCSD '擬 [ni]', p. 565; MW 'āvarjya'; SH '擬 [ni]', p. 458; Unihan '擬 [ni]')..

7) 泥 _ts = ní _p refers to [noun] “mud; paṅka”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: paṅka, Japanese: dei (BCSD '泥 [ni]', p. 721; MW 'paṅka'; Unihan '泥 [ni]')..

Source: NTI Reader: Chinese-English Buddhist dictionary

context information

Chinese Buddhism (漢傳佛教, hanchuan fojiao) is the form of Buddhism that developed in China, blending Mahayana teachings with Daoist and Confucian thought. Its texts are mainly in Classical Chinese, based on translations from Sanskrit. Major schools include Chan (Zen), Pure Land, Tiantai, and Huayan. Chinese Buddhism has greatly influenced East Asian religion and culture.

India history and geography

Ni.—(IE 8-1; EI 33), abbreviation of nibaddha or nirīkṣita, i. e. registered or approved. (Select Inscriptions, pp. 238-39, 247-48), explained as an abbreviation of nija and as a sort of genitive suffix often with a word indicating relationship understood. Note: ni is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

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Nī.—(LP), used for the verb ānī. (LP), to make. Note: nī is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

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Ni.—ṉraiṟai (EI 30), Tamil; permanent tax. Note: ni is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Languages of India and abroad

Pali-English dictionary

Ni°, (Sk. ni- & nih-, insep. prefixes: (a) ni down=Av. ni, cp. Gr. neiόs lowland, nei/atos the lowest, hindmost; Lat. nīdus (*ni-zdos: place to sit down=nest); Ags. nēol, nider=E. nether; Goth. nidar=Ohg. nidar; also Sk. nīca, nīpa etc.—(b) niḥ out, prob. fr. *seni & to Lat. sine without). Nearly all (ultimately prob. all) words under this heading are cpds. with the pref. ni. ‹-› A. Forms. 1. Pāli ni° combines the two prefixes ni & nis (nir). They are outwardly to be distinguished inasmuch as ni is usually followed by a single consonant (except in forms where double cons. is usually restored in composition, like ni-kkhipati=ni+ kṣip; nissita= ni+sri. Sometimes the double cons. is merely graphic or due to analogy, esp. in words where ni- is contrasted with ud- (“up”), as nikkujja›ukkujja, niggilati› uggilati, ninnamati›unnamati). On the other hand a compⁿ with nis is subject to the rules of assimilation, viz. either doubling of cons. (nibbhoga=nir-bhoga) where vv is represented by bb (nibbiṇṇa fr. nir-vindati), or lengthening of ni to nī (nīyādeti as well as niyy°; nīharati=nir+har), or single cons. in the special cases of r & v (niroga besides nīroga for nirroga, cp. duratta ›dūrakkha; niveṭheti=nibbeṭheti, nivāreti=*nivvāreti=nīvāreti). Before a vowel the sandhi-cons. r is restored: nir-aya, nir-upadhi etc.—2. Both ni & nis are base-prefixes only, & of stable, well-defined character, i.e. never enter combinations with other prefixes as first (modifying) components in verb-function (like saṃ, vi etc.), although nis occurs in such combination in noun-cpds. negating the whole term: nir-upadhi, nis-saṃsaya etc. ‹-› 3. ni is frequent emphasised by saṃ as saṃni° (tud, dhā, pat, sad); nis most frequent by abhi as abhinis° (nam, pad, vatt, har).

B. Meanings. 1. ni (with secondary derivations like nīca “low”) is a verb-pref. only, i.e. it characterises action with respect to its direction, which is that of (a) a downward motion (opp. abhi & ud); (b) often implying the aim (=down into, on to, cp. Lat. sub in subire, or pref. ad°); or (c) the reverting of an upward motion=back (identical with b); e.g. (a) ni-dhā (put down), °kkhip (throw d.), °guh (hide d.), °ci (heap up), °pad (fall d.), °sad (sit d.); (b) ni-ratta (at-tached to), °mant (speak to); °yuj (ap-point), °ved (ad-dress), °sev (be devoted to) etc.; (c) ni-vatt (turn back).—2. nis (a) as verb-pref. it denotes the directional “out” with further development to “away from, opposite, without, ” pointing out the finishing, completion or vanishing of an action & through the latter idea often assuming the meaning of the reverse, disappearance or contrary of an action=“un” (Lat. dis-), e.g. nikkhamati (to go out from) opp. pavisati (to enter into), °ccharati (nis to car to go forth), °ddhamati (throw out), °pajjati (result from), °bbattati (vatt spring out from), nīharati (take out), nirodhati (break up, destroy).—(b) as nounpref. it denotes “being without” or “not having”= E.—less, e.g. niccola without clothes, °ttaṇha (without thirst), °ppurisa (without a man), °pphala (without fruit); niccala motion-less, °kkaruṇa (heartless), °ddosa (fault°), °maṃsa (flesh°), °saṃsaya (doubt°) nirattha (useless), °bbhaya (fear°).—Bdhgh evidently takes ni- in meaning of nis only, when defining: ni-saddo abhāvaṃ dīpeti Vism. 495. (Page 351)

Source: Sutta: The Pali Text Society's Pali-English Dictionary

1) ni (နိ)—
na- i-sara raso nisaddā．
န-ဗျည်းနှင့် ဣ-သရ ယှဉ်တွဲပေါင်းစပ်ရွတ်ဆိုရသော နိသဒ္ဒါ။

2) nī (နီ)—

Source: Sutta: Pali Word Grammar from Pali Myanmar Dictionary

[Pali to Burmese]

1) ni—

(Burmese text): န-ဗျည်းနှင့် ဣ-သရ ယှဉ်တွဲပေါင်းစပ်ရွတ်ဆိုရသော နိသဒ္ဒါ။
တိပိ၊၁၁၊၆၃၁+၆၃၂

(Auto-Translation): Navy and I-thara can be combined together to chant the verses. Tipi, 11, 631+632

2) nī—

(Burmese text): န ဗျည်းနှင့် ဤသရယှဉ်တွဲပေါင်းစပ်ရွတ်ဆိုအပ်သော နီသဒ္ဒါ။ ယင်းသည် (၁) ဥပသာရ နီ။ (၂) ဓာတ် နီ-ဟူ၍ ၂-မျိုးရှိ၏။ ထိုတွင် (၁) ဥပသာရ နီသည်- (က) ထုတ်ဆောင်ခြင်း နီဟရဏ။ (ခ) ပိတ်ဆို့-တားမြစ်-ခြင်း-အာဝရဏ။ (ဂ) ထွက်ခြင်း၊ ထွက်မြောက်ခြင်း=နိဂ္ဂမန။ (ဃ) လွန်ကဲ-ပြင်းထန်-ခြင်း=ဘူသ။ (င) ညှင်းဆဲခြင်း- ဟိံသန။ (စ) ပယ်ခြင်း=အပနယန။ (ဆ) ဝေဖန်ခြင်း= ဝိဘဇန အနက်တို့၌ ဖြစ်၏။
တိပိ၊၁၂၊၉၃၈+၉၃၉

(Auto-Translation): The combination of the two types of Nidhana, which is the content of this text. There are two types: (1) Upadhara Ni, (2) Dhatu Ni. Among them, (1) Upadhara Ni includes: (a) Producing - Niharana, (b) Blocking - Preventing - Avarana, (c) Coming out, emerging - Niggama, (d) Excessive - Intense - Bhuta, (e) Suggesting - Himthana, (f) Rejecting - Apanayana, (g) Criticizing - Vibajana.

Source: Sutta: Tipiṭaka Pāḷi-Myanmar Dictionary (တိပိဋက-ပါဠိမြန်မာ အဘိဓာန်)

context information

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Marathi-English dictionary

ni (नि).—ind (nir S) A particle and prefix implying certainty, absoluteness; and negation or privation; also of an enhancing power. It is frequently redundant. The numerous words following will abundantly exemplify it.

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nī (नी).—conj (Contracted from āṇi) And.

Source: DDSA: The Molesworth Marathi and English Dictionary

ni (नि).—ind A particle and prefix implying certainty, absoluteness; and negation or privation; also of an enhancing power. The numerous words follow- ing will abundantly exemplify it.

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ṇī (णी).—or-ṇī a Free from all anxiety, untroubled.

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nī (नी).—conj. And.

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nī (नी).—or -nī f A rough glove forrubbing horses. The masonry of a water-wheel. A rude broom. A currior's implement.

Source: DDSA: The Aryabhusan school dictionary, Marathi-English

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

Ni (नि).—ind. (Mostly used as a prefix to verbs and nouns, rarely as an adverb or preposition. It is used in the following senses (according to G. M.):-

1) Lowness, downward motion ('down', 'under', 'below'); निपत् निषद् (nipat niṣad).

2) A group or collection; निकर, निकाय (nikara, nikāya).

3) Intensity; निकाम, निगृहीत (nikāma, nigṛhīta).

4) Command, order; निदेशः (nideśaḥ)

5) Continuance, permanence; निविशते (niviśate).

6) Skill; निपुण (nipuṇa).

7) Restraint, confinement; निबन्ध (nibandha).

8) Inclusion ('into', 'in'); निपीतमुदकम् (nipītamudakam).

9) Proximity, nearness; निकट (nikaṭa).

1) Insult, wrong, harm; निकृति, निकार (nikṛti, nikāra).

11) Showing; निदर्शन (nidarśana).

12) Cessation; निवृत् (nivṛt).

13) Resort, refuge; निलय (nilaya).

14) Doubt.

15) Certainty.

16) Affirmation.

17) Throwing. giving &c. (according to Durgādāsa).

18) निमिच्छति- निर्मिच्छति (nimicchati- nirmicchati) To perform Nīrājana or the ceremonial waving of lights round an object of worship or an idol; also round a person or horses or elephants as an auspicious act; कुरुते तमेव निमिच्छ्य देवः सफलं स जन्म (kurute tameva nimicchya devaḥ saphalaṃ sa janma) N.7.43.

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Nī (नी).—1 U. (nayati-te, nināya-ninye, anaiṣīt-aneṣṭa, neṣyati-te, netum, nīta) One of the roots that govern two accusatives, see examples below)

1) To carry, lead, bring, convey, take, conduct; अजां ग्रामं नयति (ajāṃ grāmaṃ nayati) Sk; नय मां नवेन वसतिं पयोमुचा (naya māṃ navena vasatiṃ payomucā) V.4.43.

2) To guide, direct, govern; मूढः परप्रत्ययनेयबुद्धिः (mūḍhaḥ parapratyayaneyabuddhiḥ) M.1.2.

3) To lead away to, carry or bring away; सीता लङ्कां नीता सुरारिणा (sītā laṅkāṃ nītā surāriṇā) Bhaṭṭikāvya 6.49; R.12.13; Manusmṛti 6.88.

4) To carry off; Śānti.3.5.

5) To carry off for oneself (Ātm.).

6) To spend, or pass (as time); येनामन्दमरन्दे दलदरविन्दे दिनान्यनायिषत (yenāmandamarande daladaravinde dinānyanāyiṣata) Bv.1.1; नीत्वा मासान् कतिचित् (nītvā māsān katicit) Meghadūta 2; संविष्टः कुशशयने निशां निनाय (saṃviṣṭaḥ kuśaśayane niśāṃ nināya) R.1.95.

7) To bring or reduce any person to any state or condition; तमपि तरलतामनयदनङ्गः (tamapi taralatāmanayadanaṅgaḥ) K.143; नीतस्त्वया पञ्चताम् (nītastvayā pañcatām) Ratnāvalī 3. 3; R.8.19. (In this sense the root is used with substantives much in the same way as kṛ q. v.; e. g. duḥkhaṃ nī to reduce to misery; vaśaṃ nī to reduce to subjection, win over; astaṃ nī to cause to set; vināśaṃ nī to destroy; paritoṣaṃ nī to gratify, please; śūdratāṃ-dāsatvaṃ &c. nī to reduce to the state of a Śūdra, slave &c.; sākṣyaṃ nī to admit as a witness; daṇḍaṃ nī to inflict punishment upon, to punish; punaruktatāṃ nī to render superfluous; vikrayaṃ nī to sell; bhasmatāṃ-bhasmasāt nī to reduce to ashes &c.

8) To ascertain, investigate, inquire into, settle, decide; chalaṃ nirasya bhūtena vyavahārānnayennṛpaḥ Y.2.19; evaṃ śāstreṣu bhinneṣu bahudhā nīyate kriyā Mb.

9) To trace, track, find out; etairliṅgairnayet sīmām Manusmṛti 8.252,256; yathā nayatyasṛkpātairmṛgasya mṛgayuḥ padam 8.44; Y.2.151.

1) To marry.

11) To exclude from.

12) (Ātm.) To instruct, give instruction in; शास्त्रे नयते (śāstre nayate) Sk. -Caus. (nāyayati-te) To cause to lead, carry &c. (with instr. of agent); तेन मां सरस्तीरम- नाययत् (tena māṃ sarastīrama- nāyayat) K.38. -Desid. (ninīṣati-te) To wish to carry &c.

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Nī (नी).—m. (Used at the end of comp.) A leader, guide; as in ग्रामणी, सेनानी, अग्रणी (grāmaṇī, senānī, agraṇī).

Source: DDSA: The practical Sanskrit-English dictionary

Ṇī (णी).—[(ña) ṇīñ] r. 1st cl. (nayati-te) 1. To conduct, to drive or guide to cause progressive conveyance. 2. To obtain, to get. The root is inflected as the deponent verb, implying, 1. Instruction, as nayate śāstre he instructs in the Sastra; 2. Worshipping, viṣṇuṃ nayate he worships Vishnu; also with prepositions in the sense of; 1. Paying, bhṛtyamupanayate he pays the hire; 2. Paying as a debt, ṛṇaṃ vinayate he discharges the debt; 3. Casting or lifting up, daṇḍamunnayate he lifts up the stick; 4. Giving, dravyaṃ vinamate he gives the things; and 5. Brahmanical Investiture, puttramupanayate he investes his son with the thread: it is also deponent, governing an incorporial object existing in the agent, as krodhaṃ vinayate he suppresses wrath; if the object is not in the agent the verb is active, as guroḥ krodhaṃ vinayati he appeases his teacher’s anger; as also if the object is corporal, as gaṇḍaṃ vinayati he turns away the cheek. The root occurs with many prefixes, and in a great variety of meanings; 1. With anu, a To ask, to entreat. b To make like or resembling. c. To favour. 2. With ap, a To take away, to remove. b. To attract. 3. With abhi, a. To indicate by signs. b. To be kind or civil to. 4. With āṅ To bring. 5. With ut, To raise up. 6. With upa, To approach, to go near to (see also above.) 7. With dur, To act or behave wickedly. 8. With nir, a. To get or obtain. b. To ascertain, to determine. 9. With pari, a. To marry. b. To take cognizance of. 10. With pra, a. To punish. b. To love. 11. With vi, a. To take away, to make remote or distant. b To behumble or modest. 12. With vi and apa, To remove, to dispel, to disperse. 13. With vi and nir, To decide by law. 14. With sam, a. To collect. b. To discharge. 15. With sam and anu, To entreat. 16. With sam and āṅ, To assemble to collect, &c.

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Ni (नि).—ind. 1. In, within; on, upon: a particle and prefix. 2. A negative or prohibitive particle. 3. A particle implying certainty, affirmation, proximity, continuance, doubt, intensity, fulness, Lowness, order, skill, wrong, group, &c. see the following compounds.

Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Ni (नि).—preposition, Downward, into, backward. 1. Combined and compounded with verbs and their derivatives (q. cf.). 2. Compounded with nouns, and implying sometimes negation, Deprived of, without; cf. niviḍa, niśabda (in this signification it is curtailed from nis). Probably for primitive ani.

— Cf. [Latin] in; [Gothic.] in, inn; A. S. in, nidhan, see nitarām.

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Nī (नी).— i. 1, [Parasmaipada.], [Ātmanepada.] 1. To conduct, to guide, [Rāmāyaṇa] 1, 9, 55. 2. To leadaway, [Rāmāyaṇa] 1, 54, 8. 3. To lead to (acc., dat.), [Mānavadharmaśāstra] 6, 88; Mahābhārata 2, 2480; [Rāmāyaṇa] 5, 58, 21. 4. To put a person or an object into a certain state or condition (with acc. and loc.), e. g. vaśam To subdue, [Raghuvaṃśa, (ed. Stenzler.)] 8, 19; ādhānam To give in pledge, [Yājñavalkya, (ed. Stenzler.)] 2, 247; parito- ṣam To gladden, [Pañcatantra] 34, 12; sāk- ṣyam To admit as a witness, [Mānavadharmaśāstra] 8, 197; śūdratām To degrade to the state of a Śādra, 3, 15. With an adv. bhasmasāt To turn into ashes, [Pañcatantra] 38, 18. 5. With daṇḍam To inflict a punishment, [Mānavadharmaśāstra] 7, 30. 6. To carry, [Rāmāyaṇa] 2, 83, 22 Gorr. 7. To carry away, 5, 35, 35; to take away, Caṇ. 5, in Berl. Monatsb. 8. To bring to (acc.), [Matsyopākhyāna] 14. 9. To pass (as time), [Hitopadeśa] 37, 20. 10. To trace, [Mānavadharmaśāstra] 8, 44. 11. To ascertain, 245. Anomal. potent. nayīta; pf. nayāmāsa; fut. nayitā, nayiṣyati; pteple. of the fut. pass. nayitarya; and infin. nayitum in epic poetry. Comp. ptcple. of the pf. pass. durnīta i. e. dus- n. A foolish, a wicked action, [Harivaṃśa, (ed. Calc.)] 7402; [Pañcatantra] ii. [distich] 21 (read durnītaṃ). su- I. adj., 1. Well-behaved. 2. Politic. Ii. n. 1. Good conduct. 2. Policy. [Causal.] nayaya To cause to be carried, Man 5, 104. Desider. ninīṣa 1. To wish to carry, Mahābhārata 7, 2617. 2. To wish to trace, 11, 303. Frequent. nenīya To rule, 12, 8989.

— With the prep. anu anu 1. To communicate, 1, 6481. 2. To beg, 3528. 3. To reconcile, [Vikramorvaśī, (ed. Bollensen.)] [distich] 61.

— With paryanu pari-anu To entreat urgently, [Rāmāyaṇa] 6, 112, 10.

— With pratyanu prati -anu 1. To induce somebody to yield, Mahābhārata 12, 150. 2. To deny, 1, 736.

— With apa apa 1. To lead away, 1, 530. 2. To remove, [Mānavadharmaśāstra] 3, 242. 3. To rob, [Rāmāyaṇa] 3, 54, 26. 4. To put off, Mahābhārata 7, 8192. 5. To deny, [Kullūka Schol. ed. [Mānavadharmaśāstra]] ad. [Mānavadharmaśāstra] 8, 53. apanīta 1. What has swerved from, [Rāmāyaṇa] 3, 55, 40. 2. Performed wrongly, Mahābhārata 5, 1499. n. Foolish or wicked behaviour, 6, 585; [Rāmāyaṇa] 3, 66, 24. Desider. To wish to remove, [Prabodhacandrodaya, (ed. Brockhaus.)] 108, 18.

— With vyapa vi-apa 1. To lead away, [Rāmāyaṇa] 2, 66, 13. 2. To remove, 2, 10, 37, 3. To put off, Mahābhārata 5, 4687. 4. To abandon, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 5, 10, 15. [Causal.] To cause to be removed, Mahābhārata 7, 1290.

— With abhi abhi 1. To bring on, conduct to, 5, 4759; 12, 3691. 2. To mimic, [Śākuntala, (ed. Böhtlingk.)] 31, 8. 3. To represent, [Prabodhacandrodaya, (ed. Brockhaus.)] 2, 19. abhinīta 1. Fit, [Rāmāyaṇa] 4, 28, 13. 2. Trained, Mahābhārata 6, 1765. 3. Prudent, [Rāmāyaṇa] 4, 28, 13.

— With ā ā 1. To lead on, Mahābhārata 3. 271. 2. To bring, [Mānavadharmaśāstra] 3, 210. 3. To take upon, Mahābhārata 3, 2946. 4. To bring back, [Rāmāyaṇa] 1, 40, 9, 5. To sacrifice, Mahābhārata 1, 3773. 6. To allot, [Raghuvaṃśa, (ed. Stenzler.)] 15, 24. 7. To put a person or an object into a certain state or condition, e. g. vaśam To reduce to submission, [Mānavadharmaśāstra] 7, 107; vidhvaṃsam To destroy, Mārk. P. 14, 65. [Causal.] To cause to be carried, [Rāmāyaṇa] 1, 4, 25.

— With anvā anu-ā To carry to, Mahābhārata 7, 6343.

— With samabhyā sam -abhi-ā To lead on, Mahābhārata 3, 10656.

— With upā upa-ā 1. To bring or conduct near, [Bhagavadgītā, (ed. Schlegel.)] P. 4, 7, 19; with acc., [Rāmāyaṇa] 1, 45, 32 Gorr. 2. To cause, [Rāmāyaṇa] 6, 82, 3. 3. To carry off, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 9, 22, 23.

— With samupā sam-upa-ā To assemble, [Rāmāyaṇa] 1, 11, 7 Gorr.

— With paryā pari-ā 1. To lead about, Mahābhārata 2, 2685. 2. To conduct, to pat, 1, 5446.

— With pratyā prati-ā 1. To bring back, [Rāmāyaṇa] 5, 75, 18. 2. To regain, [Harivaṃśa, (ed. Calc.)] 9855. Desider. To wish to settle, Mahābhārata 5, 1499.

— With samā sam -ā 1. To assemble, [Rāmāyaṇa] 1, 12, 27 Gorr. 2. To unite, [Śākuntala, (ed. Böhtlingk.)] [distich] 112. 3. To accumulate, Mahābhārata 13, 5872. 4. To bring on, 1, 7334. 5. To bring home, 2, 1035. 6. To offer (a sacrifice), 14, 362. [Causal.] 1. To convoke, 17, 15. 2. To cause to be brought together, [Rāmāyaṇa] 4, 24, 14. 3. To cause to be brought near, Mahābhārata 1, 4538.

— With ud ud 1. To bring upwards, 3, 17330. 2. To raise, Bhāg. P 4, 3, 10. 3. To lead out (abl.), to (acc and loc.), 2, 2, 21; Mahābhārata 12, 6105. 4. To lead aside, Mahābhārata 3, 1438. 5. To conduct away, 12, 9561. 6. To lead in different directions, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 7, 2, 21. 7. To trace out, Mahābhārata 3, 12444.

— With prod pra-ud To raise, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 3, 18, 2.

— With samud sam-ud To raise, 3, 13, 6.

— With upa upa 1. To bring on, Mahābhārata 13, 3668. 2. To inform, [Rāmāyaṇa] 3, 60, 36. 3. To offer, [Mānavadharmaśāstra] 3, 225. 4. To bring about, [Gītagovinda. ed. Lassen.] 1, 46. 5. To put a person or an object into a certain state or condition, [Rāmāyaṇa] 5, 87, 26. 6. To bring, [Śākuntala, (ed. Böhtlingk.)] 31, 6. 7. To lead away, [Rāmāyaṇa] 5, 35, 3. 8. To lead, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 7, 5, 31. 9. To admit as pupil, to gird with the sacrificial cord, [Mānavadharmaśāstra] 2, 69. upanīta Girt with the characteristic string, 2, 49. [Causal.] To cause to be admitted as pupil, or to be girt with the sacrificial string, [Mānavadharmaśāstra] 11, 191.

— With samupa sam-apa 1. To bring on, Mahābhārata 1, 4319. 2. With mantram To consult, [Rāmāyaṇa] 5, 86, 18. 3. To cause, [Harivaṃśa, (ed. Calc.)] 10532. 4. To take along with one’s self, Mahābhārata 2, 1036.

— With ni ni 1. To bring near, [Yājñavalkya, (ed. Stenzler.)] 3, 295. 2. To bring to (acc.), [Bhāgavata-Purāṇa, (ed. Burnouf.)] 2, 2. 16. 3. To incline, 1, 8, 31. 4. To pour out, 1, 8, 2. 5. To perform, 4, 6, 50.

— With nis nis nirṇī nir ṇī 1. To settle, [Rāmāyaṇa] 5, 85, 11, 2. To devise, [Daśakumāracarita] in Chr. 194, 19. 3. To trace out, to investigate, [Rājataraṅgiṇī] 6, 27. 4. To decide, Mahābhārata 13, 7735.

— With vinis vi-nis To settle completely, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 6, 2, 20.

— With pari pari ṇī ṇī 1. To lead (a bride) round (the fire), Mahābhārata 1, 7340 (anomal. parīṇayām āsa). 2. To marry, [Pañcatantra] 261, 8. 3. To investigate, [Mānavadharmaśāstra] 7, 122, su-pariṇīta Well performed, Mahābhārata 3, 13739. [Causal.] To spend (one’s time), Mahābhārata 10, 36.

— With pra pra ṇī ṇī 1. To lead, [Rāmāyaṇa] 6, 7, 19. 2. To direct, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 3, 13, 5. 3. To show, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 3, 9, 11. 4. To bring on, [Pañcatantra] iii. [distich] 1. 5. To cast, Mahābhārata 6, 3796. 6. To remove, 3453. 7. with daṇḍam To inflict a punishment, [Mānavadharmaśāstra] 7, 20. 8. To put into a state or condition, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 7, 8, 8. 9. To perform, 3, 21, 32. 10. To apply, Mahābhārata 12, 452. 11. To establish, 13, 2542. 12. To compose, 1, 591. 13. To show one’s love, to love, 2, 1288.

— With vipra vi -pra 1. To direct, 12, 3891. 2. To expire, 3560.

— With saṃpra sam-pra 1. To collect, 2, 2126. 2. with daṇḍam To inflict a punishment, [Mānavadharmaśāstra] 7, 16. 3. To compose, Mahābhārata 1, 561.

— With prati prati 1. To lead back, [Rāmāyaṇa] 2, 99, 25 Gorr.

— With vi vi 1. To remove, [Rāmāyaṇa] 3, 62, 79. 2. To spread, 49, 29. 3. To govern (as horses), Mahābhārata 4, 599. 4. To train, [Mānavadharmaśāstra] 4, 68. 5. To instruct, Mahābhārata 3, 12585. 6. To pass away, [Gītagovinda. ed. Lassen.] 8, 1. 7. To perform, Mahābhārata 13, 2201. vinīta (Well bred), 1. Demure, [Mānavadharmaśāstra] 4, 196. 2. Modest, [Mānavadharmaśāstra] 7, 39. Comp. A- adj. 1. untrained, [Mānavadharmaśāstra] 4, 67. 2. naughty, [Rāmāyaṇa] 3, 45, 11; Durvinīta i. e. dus- adj. Naughty; subst. a miscreant, [Pañcatantra] v. [distich] 17.

— With abhivi abhi-vi To instruct well, [Rāmāyaṇa] 6, 11, 10.

— With saṃvi sam-vi To remove, Mahābhārata 12, 3176.

— With sam sam 1. To bring together, [Mānavadharmaśāstra] 3, 244. 2. To arrange, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 4, 7, 48. 3. To pay, [Mānavadharmaśāstra] 9, 107. 4. To direct, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 6, 10, 11. 5. To bring on, Mahābhārata 1, 7412.

— With abhisam abhi-sam To conduct, Mahābhārata 12, 6566.

Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Ni (नि).—(°—) in, within, down, back.

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Nī (नी).—1. nayati nayate [participle] nīta lead, guide, conduct, direct (l.&[feminine]); carry away, remove; draw near, attract; bring to or into ([accusative], [especially] of an [abstract], prati, [dative], or [locative]); [Middle] (A.) lead home, i.e. marry (a wife); pass or spend (time); make out, ascertain, settle. — With agram take the lead, head ([genetive]); [with] daṇḍam bear the rod, i.e. inflict punishment; [with] an [adverb] in sāt reduce to or change into, e.[grammar] bhasmasāt; [with] śūdratām make a person ([accusative]) a Śūdra; samatām make equal; [with] duḥkham make unhappy. pain; [with] pritoṣam gratify; [with] kṣayam destroy (cf. ī & gam). [Causative] nāyayati cause a [person or personal] or th. to be led or carried away by ([instrumental]) to ([accusative]). [Desiderative] ninīṣati, te be willing to lead etc., to carry off, to bring into ([accusative]); to find out or ascertain. [Intensive] nenīyate lead away as a captive, have power of ([accusative]).

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Nī (नी).—2. (—°) leading, bringing, etc.

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Nī (नी).—go or fall into ([accusative]).

Nī is a Sanskrit compound consisting of the terms ni and i (इ).

Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

1) Ni (नि):—1. ni ind. down, back, in, into, within (except, [Atharva-veda x, 8, 7] always prefixed either to verbs or to nouns; in the latter case it has also the meaning of negation or privation cf. ‘down-hearted’ = heartless; sometimes [wrong reading] for nis)

2) it may also express kṣepa, dāna, upa-rama, ā-śraya, mokṣa etc., [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

3) cf. [Zend] ni; [Greek] ἐ-νί; [Slavonic or Slavonian] ni-zu;[German], ni-dar, ni-der, nieder; [Anglo-Saxon] ni-ther, [English] ne-ther, be-neath.

4) 2. ni (for nī) mfn. See ṛta-ni.

5) 3. ni (in music) the 7th note (for niṣadha).

6) Nī (नी):—[from niḥ] 1. nī for nis (q.v.) before r.

7) 2. nī (for 1. See p. 543, col. 3) [class] 1. [Ātmanepada] [Parasmaipada] ([Dhātupāṭha xxii. 5]) nayati te ([perfect tense] [Parasmaipada] nināya, 2. sg. ninetha, [Ṛg-veda, 1.] [plural] nīnima, [Taittirīya-saṃhitā]; [subjunctive] ninīthas [Potential] ninīyāt, [Ṛg-veda]; [imperative] ninetu, [Maitrāyaṇī-saṃhitā]; [Ātmanepada] ninye, [Brāhmaṇa] etc.; -nayām āsa, [Mahābhārata]; -nayāṃ cakre, [Rāmāyaṇa]; [Aorist] [Parasmaipada] 3. [dual number] anītām [subjunctive] neṣi, nethā, [Ṛg-veda]; anaiṣīt [subjunctive] neṣati, ṣat, 3. [plural] [Ātmanepada] aneṣata, [ib.]; anayīt, [Atharva-veda]; [future] neṣyati, [Atharva-veda]; te, [Brāhmaṇa]; nayiṣyati, te, [Mahābhārata; Rāmāyaṇa]; netā, nayitā, [ib.]; [indeclinable participle] nītvā, [Brāhmaṇa] etc.; nayitvā, [Mahābhārata]; nīya, [Atharva-veda] etc.; [infinitive mood] neṣaṇi, [Ṛg-veda]; netavai, tos and nayitum, [Brāhmaṇa]; netum, [ib.] etc. etc.),

—to lead, guide, conduct, direct, govern (also with agram and [genitive case]; cf. agra-ṇī), [Ṛg-veda] etc. etc.;

—to lead etc. towards or to ([accusative] with or without prati [dative case], [locative case] or artham ifc.), [ib.];

—to lead or keep away, exclude from ([ablative]), [Aitareya-brāhmaṇa];

— ([Ātmanepada]) to carry off for one’s self (as a victor, owner etc.), [Atharva-veda; Taittirīya-āraṇyaka; Mahābhārata];

— ([Ātmanepada], rarely [Parasmaipada]) to lead home id est. marry, [Mahābhārata; Rāmāyaṇa];

—to bring into any state or condition (with [accusative] e.g. with vaśam, to bring into subjection, subdue [Ātmanepada] [Ṛg-veda x, 84, 3; Atharva-veda v, 19, 5]; [Parasmaipada] [Raghuvaṃśa viii, 19]; with śūdra-tām, to reduce to a Śūdra, [Manu-smṛti iii, 15]; with sākṣyam [Ātmanepada], to admit as a witness, [viii, 197]; with vyāghra-tām, to change into a tiger, [Hitopadeśa]; with vikrayam, to sell, [Yājñavalkya]; with paritoṣam, to satisfy, [Pañcatantra]; with duḥkham, to pain, [Amaru-śataka]; rarely, with [locative case] e.g. duhitṛ-tve, to make a person one’s daughter, [Rāmāyaṇa i, 44, 38]; or with an [adverb] in -sāt e.g. bhasmasāt to reduce to ashes, [Pañcatantra i, 198/199]);

—to draw (a line etc.), [Śāṅkhāyana-śrauta-sūtra; Sūryasiddhānta];

—to pass or spend (time), [Yājñavalkya; Kāvya literature] etc.;

— (with daṇḍam) to bear the rod id est. inflict punishment, [Manu-smṛti; Yājñavalkya] (with vyavahāram) to conduct a process, [Yājñavalkya];

— (with kriyām) to conduct a ceremony, preside over a religious act, [Mahābhārata];

—to trace, track, find out, ascertain, settle, decide (with anyathā, ‘wrongly’), [Manu-smṛti; Yājñavalkya; Mahābhārata] etc.;

— ([Ātmanepada]) to be foremost or chief, [Pāṇini 1-3, 36] :—[Causal] nāyayati, te, to cause to lead etc.;

—to cause to be led by ([instrumental case]), [Manu-smṛti v, 104] (cf. [Pāṇini 1-4, 52], [vArttika] 5, [Patañjali]) :—[Desiderative] ninīṣati, te ([Atharva-veda xix, 50, 5], w. r. nineṣati), to wish to lead or bring or carry to or into ([accusative] or [dative case]), [Atharva-veda; Upaniṣad; Mahābhārata] etc.;

—to wish to carry away, [Rāmāyaṇa];

—to wish to spend or pass (time), [Naiṣadha-carita];

—to wish to exclude from ([ablative]), [Aitareya-brāhmaṇa];

—to wish to find out or ascertain, investigate, [Mahābhārata] :—[Intensive] nenīyate to lead as a captive, have in one’s power, rule, govern, [Taittirīya-saṃhitā; Vājasaneyi-saṃhitā; Mahābhārata]

8) 3. nī mfn. leading, guiding, a leader or guide (mostly ifc., cf. [Pāṇini 3-2, 61 and] agra-ṇī, agreṇī; but also alone cf. [vi, 4, 77; 82 etc.])

9) 4. nī [Parasmaipada] ny-eti (3. [plural] ni-yanti; p. -yat; [imperfect tense] ny-āyan [indeclinable participle] nītya),

—to go into (cf. nyāya), enter, come or fall into, incur ([accusative]), [Ṛg-veda; Atharva-veda; Taittirīya-saṃhitā; Śatapatha-brāhmaṇa];

—to undergo the nature of id est. to be changed into (bhāvam), [Ṛgveda-prātiśākhya]

10) 5. nī in [compound]= 1. ni (p. 538, col. 3).

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Ṇī (णी):—nayati, te 1. c. To conduct, lead to, get. With anu to intreat, to assimilate, to favour; with apa to remove, attract; with abhi to indicate by signs, be kind to; with ā to bring; with ut to raise up; with uṣa to approach; with dur to behave ill; with nir to get, to ascertain; with pari to marry; with pra to love; with vi to remove to a distance, be humble; with su to be polite; with saṃ to collect or assemble; with vi and apa to disperse; with vi and nira to decide by law; with saṃ and anu to intreat; with saṃ and ā to collect, to assemble.

2) Ni (नि):—prep. In; on, &c.

Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

Ni (नि):—

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Ni (नि):—2. (von nī) in ṛtanibhyaḥ (s. u. ṛtanī).

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Nī (नी):—

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Nī (नी):—2. (= 1. nī) m. Führer, Leiter am Ende eines comp. [Pāṇini’s acht Bücher 3, 2, 61.] Declin. [6, 4, 77] (als selbstständigen Wortes). [82. 7, 3, 116.] [Vopadeva’s Grammatik 3, 59. 60.] — Vgl. agraṇī, agre, ṛtanī, gāthā, grāmaṇī, padanī, pṛtanā, yajña, vaśa, senā .

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Ni (नि):—3. die 7te Note (Abkürzung von niṣadha) [Oxforder Handschriften 200,b,8.]

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Nī (नी):—1.

1) santo hi satyena nayanti sūryam [Spr. 5154.] —

3) tato vivāhyānicchantīmapyanaiṣītsa māṃ dvijaḥ [Kathāsaritsāgara 52, 38.] anāyiṣata [Spr. 2842.] caureṇāpi na nīyate (vidyāratnam) [985.] [Kathāsaritsāgara 58, 73.] —

4) am Ende, bhasmasānnītaḥ [Mahābhārata 15, 951.] [Harivaṃśa 3662. 5950.] —

12) anyathā anders auslegen [Lassen’s Anthologie (II) 91, 7. - Z. 3] vom Schluss, die ed. Bomb. liest [Mahābhārata 7, 9557] bhettuṃ st. netuṃ . — anu

3) anumīya [Mahābhārata 3, 286] fehlerhaft für anunīya, wie die ed. Bomb. liest. — apa

9) apanīta n. auch [Rāmāyaṇa ed. Bomb. 6, 95, 38.] — ā

1) yāvadāyudhamānaye bis ich herbeibringe [Rāmāyaṇa 7, 68, 17.] āninyathuḥ pitṛsthānādgurave gurudakṣiṇām [Bhāgavatapurāṇa 10, 85, 32.] —

5) mitrāṇi śatrutvamivānayantī mitratvamapyarthavaśācca śatrūn [Spr. 4722.] — caus. [Lassen’s Anthologie (II) 91, 12. Z. 5] die ed. Bomb. [Rāmāyaṇa 2, 14, 21] ānāyayitum; [GILD.] in [Lassen’s Anthologie (III) 102, Nalopākhyāna]: ānāpituṃ (wohl Druckfehler für ānāpayituṃ) lectio est codicum, qui [RAGHUNĀTHAM] sequuntur; libri scholiis [MAHEŚVARATĪRTHAE] instructi ānāyituṃ (lies ānāyayituṃ) praebent. — desid. herbeizubringen die Absicht haben [Bhāgavatapurāṇa 10, 89, 42.] — upā

1) madhuparkamupānīya [Bhāgavatapurāṇa 10, 53, 33.] —

2) [?Z. 3. fg. Nīlakaṇṭha zu Mahābhārata 5, 1339] : asato duṣṭasya sattvaṃ sādhutvaṃ asataḥ mṛṣārthasya sattvaṃ satyatvaṃ vā upānayīta samarthayate . — pratyā

1) naya surendrasya trailokyamidamavyayam wiederverschaffen [Harivaṃśa 14199.] — Vgl. pratyānayana, pratyāneya . — ud

1) aufheben, aufrichten: unnīya vaktram [Bhāgavatapurāṇa 10, 83, 29.] auf seine Schulter heben, med. [30, 31.] in die Höhe bringen so v. a. in hohem Grade erregen: utsavaṃ dṛśīnāmunnayan [35, 23.] [Sp. 274, Z. 5] lies śayane . —

5) zu streichen, da die Stelle zu

1) gehört: den Eiter hinausschaffend. —

6) svarajātīramiśritāḥ . unninye [Bhāgavatapurāṇa 10, 33, 10.] tadaiva dhruvamunninye ebend. — upa

1) hinführen zu (loc.): aiśvarye vā suvistīrṇe vyasane vā sudāruṇe . rajjveva puruṣo baddhvā kṛtāntenopanīyate .. [Spr. 3856.] — samupa, taṃ yajñaṃ samupānayan brachten das Opfer [Rāmāyaṇa 7, 86, 6.] = avedayan, smṛtavantaḥ [Scholiast] — ni

4) darbringen: ninīyāpaḥ piṇḍān [Bhāgavatapurāṇa 10, 57, 37.] — pari

2) pariṇītabhartar [Vetālapañcaviṃśati] in [Lassen’s Anthologie (II) 19, 12. 21, 16] scheint den nur angetrauten Gatten, der seine Frau noch nicht heimgeführt hat, zu bezeichnen. [UTTARARĀMAC. 29, 15 (39, 3)] fasst der [Scholiast] pariṇītam als nom. act. Heirath. — [Z. 15] des Artikels ist

3) st.

8) zu lesen. —

4) [Nīlakaṇṭha] : supariṇītena sādhunā . — pra

2) [Sp. 278, Z. 6] füge hinzu: praṇītā āpo mantrasaṃskṛtā āhavanīyasyottarato nihitāḥ Comm. zu [Aśvalāyana’s Śrautasūtrāni 1, 1, 4.] praṇīta heisst eine Begehung, bei welcher kein geweihtes Wasser (praṇītāḥ) gebraucht wird, [Aśvalāyana’s Śrautasūtrāni 1, 1, 5.] [Z. 8 lies 11, 2, 6, 1 Stenzler 11, 26, 1.] —

6) na laṅghayati ko pi vidhipraṇītam was das Schicksal bestimmt hat [Spr. 3655.] naitaddhi samyakkavibhiḥ praṇītam gelehrt, ausgesprochen [2293.] tatpraṇītāgama verfasst [Lassen’s Anthologie (II) 86, 13.] [SARVADARŚANAS. 128, 4. 135, 10. 154, 3.] bhagavāṃkaṇādaḥ praṇināya sūtram [111, 12.] praṇītatva n. [127, 8. 129, 1.] — vi

1) verscheuchen (śokam),

6) lenken und

7) unterrichten, unterweisen [Rāmāyaṇa 7, 52, 13.] — sam

2) die Stelle [Ṛgveda 5, 65, 6] gehört zu 1).

--- OR ---

Nī (नी):—1. mit abhi, partic. nīta erreichbar und anabhinīta unerreichbar [Patañjali] [?a. a. O.3,95,a.] — pari entführen [Ṛgveda 6, 4, 6.] — atipra [Aśvalāyana’s Śrautasūtrāni 2, 6, 9. 19, 1.] — sam

2) zu streichen und die Beispiele mit

1) zu vereinigen.

Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch

Ṇi (णि):—([225,21]) und ṇic ([226,22]) m. der Charakter des Causativs.

--- OR ---

Ni (नि):—1. adv. niederwärts , hinunter ; hinein ; rückwärts. Mit Ausnahme eines Falles nur in Verbindung mit einem Verbum oder am Anfange eines Comp. Hier bisweilen = nis.

--- OR ---

Ni (नि):—2. Adj. in ṛtani.

--- OR ---

Ni (नि):—3. die 7te Note.

--- OR ---

Nī (नी):—1. , nayati , te —

1) leiten , führen , lenken. agram Etwas (Gen.) anführen. Auch vom Ross , das den Wagen führt. —

2) abführen , wegführen , fortbringen , fortschaffen ; hinführen , hinbringen , hinschaffen , — zu (Acc. , Acc. mit prati [Pañcatantra 96,4] , Dat. oder Loc.). —

3) Med. und seltener Act. mit sich führen , — nehmen , heimführen (ein Weib). —

4) heran- , herbeiziehen [311,13.] —

5) Jmd oder Etwas (Acc.) in ein Verhältniss , eine Lage , eines Zustand (Acc. einmal auch Loc.) bringen , — versetzen [Mahābhārata 5,36,4.] Mit sāt verwandeln in. —

6) daṇḍam den Stock führen , so v.a. Strafe verhängen. —

7) hintragen , wegtragen , forttragen , hintragen zu (Acc. , Loc. oder Acc. mit prati) , Jmdm (Gen. oder artham) Etwas bringen. —

8) eine Linie u.s.w. führen , so v.a. ziehen. —

9) Processe , eine heilige Handlung führen , leiten. —

10) hinbringen , zubringen , verbringen (die Zeit). —

11) wegführen , so v.a. ausschliessen von (Abl.). —

12) Etwas herausbringen , hinter Etwas kommen , feststellen [Mahābhārata 12,132,21.] Mit anyathā anders auslegen. —

13) *Med. eine Anleitung geben , einführen in (Loc.). —

14) netum [Mahābhārata 7,9557] fehlerhaft für bhettum. — Caus. nāyayati Jmd oder Etwas durch Jmd (Instr.) wegführen — , wegtragen lassen zu (Acc.). — Desid. ninīṣati , ninīṣate —

1) wegführen — , hinführen wollen nach oder zu (Acc. oder Dat.). —

2) mit sich nehmen wollen. —

3) in einen Zustand bringen wollen , mit doppeltem Acc. —

4) hinbringen — , verbringen wollen (die Zeit) [Naiṣadhacarita 9,66.] —

5) ausschliessen wollen von (Abl.). —

6) herauszubringen versuchen , nachspüren. — Intens. nenīyate gefangen führen , in seiner Gewalt haben. Scheinbar mit pass. Bed. [Mahābhārata 12,7082(12,194,17)] und 10502 ([12,285,18]) ; es ist aber wie [12,8989(12,248,16)] guṇān st. guṇais zu lesen. — Mit accha Jmd hinführen — , leiten zu (Acc.). — Mit ati —

1) hinüberführen — , hinausführen — , hinüberhelfen über (Acc.). —

2) verstreichen lassen. — Intens. vorwärts bringen. — Mit abhyati bringen auf (Loc.). — Mit vyati verstreichen lassen. — Mit adhi —

1) abführen von (Abl.). —

2) über das gewöhnliche Maass hinausführen , steigern. — Mit anu —

1) geleiten , hingeleiten auf oder zu (Acc.). —

2) Jmdm (Dat.) Etwas (Acc.) zuführen , mittheilen. —

3) (an sich heranziehen) Jmdm freundlich zu reden , freundliche Worte an Jmd richten in der Absicht ihn günstig zu stimmen , zu gewinnen , zu versöhnen , Jmd bitten ; mit Acc. (einmal auch Gen. oder Dat.). anunīta gebeten , — um (Dat.). —

4) anunīta ausgesöhnt. — Desid. in anuninīṣā (Nachtr. 2). — Mit paryanu Jmd (Acc.) viele freundliche Worte geben , sehr bitten. — Mit pratyanu Jmd in Bezug auf Etwas gute Worte geben ; mit doppeltem Acc. [41,4.43,17.] Jmd zum Nachgeben bringen. — Mit apa —

1) wegführen , abführen , entfernen. —

2) rauben stehlen , fortnehmen , wegschleppen. —

3) verscheuchen , entfernen , wegnehmen , wegschaffen. hṛdayāt sich Etwas aus dem Sinne schlagen. —

4) Fesseln , Kleider , Schmucksachen u.s.w. abnehmen , abziehen , ablegen [Kād. (1872) 2,75,22.] —

5) weglassen , ausfallen lassen (eine Silbe) [Vaitānasūtra] —

6) ausziehen , gewinnen aus (Abl.). —

7) ausnehmen , ausschliessen (aus einer Regel). —

8) erkennen [Bhāgavatapurāṇa 5,18,33.] —

9) apanīta ausser weggeführt u.s.w. auch abgeführt von , so v.a. im Widerspruch stehend mit (mit Comp. vorangehend) und zu Leide gethan ([Lalitavistarapurāṇa 162,15.] ) Vgl. auch apnīta. — Desid. zu entfernen wünschen. — Mit vyapa —

1) wegführen , abführen. —

2) wegschaffen , entfernen , vertreiben. —

3) abgiessen. —

4) Jmd ein Kleid ausziehen. —

5) ablegen , sich befreien von (Acc.). — Caus. wegschaffen lassen. — Mit api —

1) hingeleiten zu oder auf (Acc.). —

2) versetzen in (Acc.). —

3) apinīta hingeführt , so v.a. dem Tode nahe. — Mit abhi —

1) geleiten , hinführen — , herführen zu (Acc.) , herbeibringen , — schaffen. —

2) mit Geberden begleiten , durch G. ausdrücken , auf dem Theater ausführen. —

3) verstreichen lassen. —

4) abhinīta ausser herbeigebracht u.s.w. — a) abgerichtet. — b) geeignet , passend , angemessen [Mahābhārata 12,8,1.26,1.] — c) wahrscheinlich [Mahābhāṣya 3,95,a.] — Nach den Lexicographen = atisaṃskṛta oder saṃskṛta , marṣin oder amarṣin. — Mit prābhi hinführen zu (Acc.) [Ṛgveda (roth). 1,31,18.] — Mit ava —

1) hinab- , hineinführen in (Acc.) , hinabstossen. —

2) einbringen — , stecken in (Loc.) [Gobhila's Gṛyasūtra 2,6,11.] — Mit abhyava —

1) hinabführen in (Acc.). —

2) eingiessen in , giessen auf (Acc.) [Tāṇḍyabrāhmaṇa 9,9,3.] — Mit ā —

1) herbeigeleiten , -führen , -bringen , -tragen , -holen , hinbringen zu (Acc. oder Loc.). aṅkam auf den Arm nehmen , mukham zum Munde führen. —

2) herbeiführen — , herbeibringen lassen durch Jmd (Instr.) ; insbes. in der Form ānayāmāsa —

3) mit und ohne punar zurückführen , zurückbringen. —

4) eingiessen , einmengen. —

5) Opfer darbringen. —

6) Jmd (Gen.) Etwas zuführen , so v.a. zutheilen , übertragen auf. —

7) bringen zu Etwas , Versetzen in (Acc.). —

8) ableiten , berechnen nach , durch Berechnung finden [Bījagaṇita 176.] —

9) anbringen , anwenden , an den Tag legen , zeigen. v.l. ā-dha. — Caus. (ausnahmsweise Med.) herbeiführen — , herbeikommen — , herbeibringen lassen [130,14.] ānāpayitum fehlerhaft für ānāyayitum. — Desid. herbeizubringen die Absicht haben. — Mit anvā —

1) zuführen. —

2) hinterher eingiessen , — einmengen [Āpastamba’s Śrautasūtra 6,29,22.] — Mit abhyā eingiessen , einmengen. — Mit samabhyā herbeiführen , herführen [Mahābhārata 3,134,6.] — Mit udā —

1) herauf- , herausführen (insbes. aus dem Wasser). —

2) Med. in die Höhe bringen , erhebe (bildlich [Bhaṭṭikāvya] — Mit abhyudā

1) = udā —

1) [Mānavagṛhyasūtra 10.] [Mānavaśrautasūtra 1,8,4.9,2,4.] —

2) herausholen [Mānavaśrautasūtra 1,2,4.] — Mit samudā in samudānaya ; vgl. samudānay. — Mit upā —

1) herbeiführen , -tragen , -bringen , Jmd Etwas zuführen (mit doppeltem Acc. oder mit Gen. der Person). —

2) heranziehen , — an (Acc.). —

3) hinführen , wegführen , entführen. —

4) hinführen zu , so v.a. einweihen in (Acc.). — Mit samupā an einen Ort Viele herbeiführen , versammeln. — Mit nyā zurückbringen. — Mit paryā —

1) herumführen. —

2) herbeiführen , hereibringen. — Mit prā zuführen , bringen [Ṛgveda (roth). 8,21,9.] — Mit pratyā —

1) zurückführen , -bringen , wiederverschaffen. —

2) wiedergewinnen. —

3) wieder zugiessen , nachgiessen , auffüllen [Gopathabrāhmaṇa 1,3,11.] — Desid. Med. wieder in Ordnung zu bringen versuchen. — Mit vyā Act. Med. vertheilend eingiessen. — Mit samā —

1) an einen Ort Viele herbeiführen , versammeln , vereinigen , zusammenführen , -bringen. hastau die Hände zusammenbringen , — aneinander legen. samānītaṃ kāryam angehäufte Geschäfte. —

2) Jmd mit Jmd (Instr. oder Instr. mit saha) zusammenbringen. —

3) Flüssigkeiten zusammenbringen , zusammengiessen. —

4) herbeiführen , -bringen. —

5) heimführen , -bringen. —

6) ein Opfer darbringen. — Caus. —

1) herbeiführen lassen , zusammenberufen , zusammenbringen lassen. —

2) herbeikommen — , herbeibringen lassen. — Mit pratisamā vollständig zugiessen [Āpastamba’s Śrautasūtra 7,14,8.] — Mit ud —

1) hinauf- , heraufführen , in die Höhe bringen , aufheben , auf seine Schulter heben , aufrichten —

2) herausholen. pūtim den Eiter ausquetschen. —

3) heraushelfen , aufhelfen , emporbringen , erretten. —

4) aufsetzen , auflegen auf (Loc.) —

5) aus- , aufschöpfen , vollschöpfen. —

6) wegführen (das Kalb von der Mutter) , Jmd bei Seite führen. vadhāya zum Tode abführen. unnita Adj. Pl. nach verschiedenen Seite auseinander geführt , getrennt. —

7) auseinander streifen , schlichten. —

8) in die Höhe bringen , so v.a. in hohem Grade erregen. —

9) weiter ausführen Comm. zu [Taittirīya brāhmaṇa (Roth). 1,125,13.] —

10) anstimmen. —

11) herausbringen , hinter Etwas kommen , ausspüren ([Bālarāmāyaṇa 187,7] ), erschiessen. — Desid. Med. herauszuführen beabsichtigen. — Mit anud nach Jmd schöpfen , — füllen hotuścamasam nach Füllung der Schale des Hotar die seinige füllen. — Mit abhyud dazuschöpfen , — giessen. Mit wiederholtem abhi immer wieder nachschöpfen. — Mit upod hinaufführen zu (Acc.). — Mit prod hinaufbringen , erheben , emporheben. — Mit samud —

1) emporheben. —

2) aufhetzen , anstacheln [Kāmandakīyanītisāra 8,66.] —

3) steigern. samunnīta gesteigert ( mati). —

4) herausbringen , erschliessen. —

5) abtragen (eine Schuld). — Mit upa —

1) zuführen , herbeiführen , herbeilenken , hinführen zu (Acc. oder Loc.) , herbeibringen , Jmd Etwas bringen , darbieten. —

2) führen , leiten (einen Blinden). —

3) zuführen , so v.a. mittheilen. —

4) an sich heranziehen. —

5) in Besitz nehmen , heimführen. —

6) zu sich nehmen , aufnehmen , vom Lehrer , der einen Schüler zum Unterricht aufnimmt. —

7) *Med. in Dienst nehmen. —

8) bringen — , versetzen in (einen Zustand , eines Lage). saṃgraham so v.a. grosse Vorräthe von Etwas (Acc.) machen , en gros einkaufen. —

9) herbeiführen , bringen , so v.a. bewirken , hervorbringen. — Caus. dafür sorgen , dass Jmd (Acc.) als Schüler bei einem Lehrer aufgenommen wird. — Mit vyupa einzeln herbeiführen (Opferthiere). — Mit samupa —

1) herbeiführen , heranziehen , hinzuziehen zu (einer Berathung , Acc.) , hinführen zu (Acc.) , herbeibringen. —

2) an sich ziehen , mit sich nehmen. —

3) darbringen (ein Opfer). —

4) herbeiziehen , so v.a. bewirken. — Mit ni —

1) hinführen — , geleiten zu (Dat. oder Loc.). —

2) führen — , veranlassen zu (Dat. Infin.). —

3) neigen. —

4) niedergiessen , hingiessen , ausgiessen (einen Topf) [Yājñavalkya’s Gesetzbuch 3,295.fg.] eingiessen. —

5) eingehen lassen in (Loc.) [Bhāgavatapurāṇa 2,2,16.] —

6) darbringen. —

7) vollführen , vollbringen. — Mit abhini zugiessen. — Mit avani —

1) hineinbringen , einlegen (in’s Wasser). —

2) niedergiessen auf (Loc.). — Mit upani begiessen , daraufgiessen. — Mit saṃni zusammengiessen , mischen. — Mit nis —

1) entführen , wegführen , wegnehmen. —

2) auf’s Reine bringen , Etwas herausbringen , hinter Etwas kommen , Etwas zur Entscheidung bringen , sich für Etwas entscheiden. nirṇīta auf’s Reine gebracht , entschieden , ausgemacht , feststehend. — Mit vinis vollkommen auf’s Reine bringen. — Mit parā weg- , zurückführen. — Mit pratiparā zurückführen. — Mit upasaṃparā zusammen wegführen zu (Dat.). — Mit pari —

1) herumführen , -geleiten , -tragen. —

2) ein Paar oder eine Braut um das Feuer (Acc. , auch mit Ergänzung dieses Acc.) herumführen (als Hochzeitsceremonie) ; daher ein Mädchen (Acc.) heirathen , sich mit einem Mädchen vermählen. pariṇītā verheirathet. pariṇītabhartar wohl der nur angetraute Gatte , der seine Frau noch nicht heimgeführt hat. —

3) entführen. —

4) herbeibringen , bringen an (Acc.). agram an die Spitze bringen. —

5) herausbringen , ausspüren. —

6) mit ayathā ( anyārthatvena ) und auch allein anders deuten [Śaṃkarācārya .zu.Bādarāyaṇa’s Brahmasūtra 2,3,6(S.615).3,2,36.3,32] (S. 917). —

7) pariṇīta ausgeführt. — Caus. pariṇāyayati und pariṇāpayati einen Mann (Acc.) mit einem Mädchen (Acc.) vermählen [Pañcadaṇḍacchattrabandha] — Mit anupari ringsherum führen , — tragen. — Mit prapari herbringen von (Abl.). — Mit vipari, ṇīta dessen Platz mit dem eines Andern vertauscht ist. — Mit pra —

1) vorwärts geleiten , führen , anführen (ein Heer) , fördern. —

2) hintragen , hinbringen. Technischer Ausdruck für das Hintragen des Feuers auf seine Oerter am Altare und des zu den Handlungen nöthigen Wassers (auch des Soma). —

3) zuführen ; Med. sich zuführen. praṇīta unter den verschiedenen Arten von Söhnen wohl so v.a. zugeführt. —

4) darbringen , darreichen. —

5) entsenden , abschiessen. —

6) hinziehen zu , richten auf (Loc.). —

7) bringen zu , versetzen in (einen Zustand). —

8) bei Seite schaffen , wegschaffen. —

9) vorführen , so v.a. zum Vorschein bringen , zeigen [Jayadeva's Prasannarāghava 15,19.] darstellen ( nāṭakam [Bālarāmāyaṇa 302,2.] ) —

10) anwenden , appliciren (ein Klystier [Carakasaṃhitā 8,4.9.] ) daṇḍam den Stock anwenden so v.a. Strafe verhängen ([Āpastamba’s Dharmasūtra 2,11,1.29,8] ), — über (Loc.). —

11) bestimmen , feststellen , einsetzen , lehren , aussprechen. —

12) hervorbringen , bewerkstelligen , ausführen ([Carakasaṃhitā 2,3] ), vollbringen , vollführen , verfassen. ārambham den Anfang machen mit Etwas [Carakasaṃhitā 2,3.] —

13) seine Gewogenheit — , seine Freundschaft gegen Jmd (Acc.) an den Tag legen. —

14) begehren , wünschen. manasā yatpraṇītam was das Herz begehrt [Mānavagṛhyasūtra 2,13.] manaḥpraṇīta dass. [Mahābhārata 13,71,19.] — Desid. hinführen wollen zu (Dat.). — Mit atipra vorüberbringen (das Feuer) [Āpastamba’s Śrautasūtra 1,10,19.] [Āśvalāyana’s Śrautasūtra 12,4,14.] [Vaitānasūtra] — Mit abhipra hintragen (Feuer zum Altar) [Bhaṭṭikāvya] — Mit vipra —

1) den Geist richten auf (Loc.). —

2) verstreichen lassen. — Mit saṃpra —

1) zusammentragen , einsammeln. karān Tribut erheben. —

2) daṇḍam den Stock anwenden , so v.a. Strafe verhängen über (Loc.). —

3) abfassen , verfassen. — Mit prati —

1) zurückführen. —

2) zuführen. —

3) beimengen. — Mit vi —

1) wegführen. —

2) verscheuchen , vertreiben (eine Krankheit [Carakasaṃhitā 6,5,17] ), entfernen , ablenken , Jmd Etwas benehmen. —

3) Med. heraus- , herablocken von (Abl.). —

4) vertheilen , verrühren , umrühren [Carakasaṃhitā 6,1,9.18,26.] —

5) scheiteln. —

6) dehnen , ausbreiten. —

7) lenken (Pferde). —

8) zähmen , abrichten , dressiren. vinīta gezähmt , dressirt. —

9) züchtigen. —

10) erziehen , unterrichten , unterweisen. vinīta unterrichtet , bewandert in (Loc. oder im Comp. vorangehend) ; wohlerzogen , gesittet , bescheiden (auch von Reden und vom Anzug). vīnīta [Mahābhārata 1,5606] fehlerhaft für vinīta. —

11) anleiten — , veranlassen zu (Dat. Infin.). —

12) verbringen (die Zeit). —

13) durchführen , ausführen. —

14) *Med. abtragen , entrichten. —

15) *Med. verausgaben , insbes. zu frommen Zwecken. — Desid. Med. sich Etwas vertreiben wollen. — Mit abhivi, nīta unterwiesen , unterrichtet — , bewandert in (Loc.) [Gautama's Dharmaśāstra] — Mit prativi verrühren [Carakasaṃhitā 1,15.6,3.] — Mit saṃvi verscheuchen , unterdrücken. — Mit sam —

1) zusammenführen , -schaaren , vereinigen , zusammenfügen , -ballen [Āpastamba’s Dharmasūtra 2,9,7.] —

2) vermengen , insbes. von dem im Ritual häufig vorkommenden Mengen süsser und saurer Milch. —

3) herbeiführen , zuführen , herbeischaffen , verschaffen. —

4) Jmd beschenken mit (Instr.). —

5) den Geist richten auf (Loc.). —

6) erstatten , heimgeben , bezahlen (eine Schuld). — Mit abhisam hinführen zu oder auf (Loc.).

--- OR ---

Nī (नी):—2. Adj. führend , leitend u.s.w.

Source: Cologne Digital Sanskrit Dictionaries: Sanskrit-Wörterbuch in kürzerer Fassung

Nī (in Sanskrit) can be associated with the following Chinese terms:

1) 制 [zhì]: “restrain”.
2) 將去 [jiāng qù]: “will leave”..
3) 導 [dǎo]: “guide”.
4) 接 [jiē]: “join”.
5) 通 [tōng]: “pass”.

Note: nī can be alternatively written as: √nī.

Source: DILA Glossaries: Sanskrit-Chinese-English (dictionary of Buddhism)

context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

Ni (नि):——a Sanskrit prefix either to verbs or to nouns meaning down, back, in, into, within and also negation and privation (e.g. [nicaya, nināda, nidhana], etc.)

Source: DDSA: A practical Hindi-English dictionary

context information

...

Prakrit-English dictionary

1) Ṇi (णि) in the Prakrit language is related to the Sanskrit word: Nir.

2) Ṇī (णी) also relates to the Sanskrit word: Gam.

Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary

context information

Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.

Kannada-English dictionary

Nī (ನೀ):—[pronoun] (sing.) the pronoun of the second person used of the person being addressed; you; thou.

Source: Alar: Kannada-English corpus

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Tamil dictionary

Ñi (ஞி) . The compound of ஞ் [gn] and இ. [i.]

--- OR ---

Ñī (ஞீ) . The compound of ஞ் [gn] and ஈ. [i.]

--- OR ---

Ṇi (ணி) . The compound of ண் [n] and இ. [i.]

--- OR ---

Ṇī (ணீ) . The compound of ண் [n] and ஈ. [i.]

--- OR ---

Ni (நி) . The compund of ந் [n] and இ. [i.]

--- OR ---

Ni (நி) particle < ni. (யாழ்ப்பாணத்து மானிப்பாயகராதி [yazhppanathu manippayagarathi])

1. Prefix of negation or privation, as in nivirtti; இன்மை, மறுதலைப்பொருளையுணர்த்தும் ஒரு வடமொழியுபசர்க் கம். [inmai, maruthalaipporulaiyunarthum oru vadamozhiyupasark kam.]

2. Particle expressive of intensiveness, proximity, doubt, certainty, permanence, fullness, abundance; உறுதி, சமீபம், ஐயம், நிச்சயம், நிலைபேறு, பூர்ணம், மிகுதி இவற்றைக் குறிக்கும் ஓர் வடமொழியுபசர்க்கம். [uruthi, samipam, aiyam, nichayam, nilaiperu, purnam, miguthi ivarraig kurikkum or vadamozhiyupasarkkam.]

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Ni (நி) noun (Music) The seventh note of the gamut; நிஷாதமெனப்படுந் தாரவிசையின் எழுத்து. (திவா.) [nishathamenappadun tharavisaiyin ezhuthu. (thiva.)]

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Nī (நீ) . The compound of ந் [n] and ஈ. [i.]

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Nī (நீ) pronominal You; முன்னிலையொருமைப் பெயர். நீயென வரூஉங் கிளவி [munnilaiyorumaip peyar. niyena varuung kilavi] (தொல். சொல். [thol. sol.] 190).

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Nī (நீ) [nīttal] 11 transitive verb

1. To separate from; பிரிதல். மணந்தினி நீயே னென்ற தெவன் கொல் [pirithal. mananthini niye nenra thevan kol] (ஐங்குறுநூறு [aingurunuru] 22).

2. To renounce, as the world; துறத்தல். ஒழுக்கத்து நீத்தார் பெருமை [thurathal. ozhukkathu nithar perumai] (திருக்குறள் [thirukkural], 21).

3. To put away, reject; தள்ளுதல். [thalluthal.] (W.)

4. To put to disgrace; இழித்தல். பிள்ளையே யாயினு நீத்துரையார் [izhithal. pillaiye yayinu nithuraiyar] (ஆசாரக்கோவை [asarakkovai] 69).

5. To despise, loathe; வெறுத்தல். ஊரேது வல்லதே தென்றா னீத்து [veruthal. urethu vallathe thenra nithu] (திருவால. [thiruvala.] 13, 15).

6. To abandon, leave; விடுதல். உயிர்நீப்பர் [viduthal. uyirnippar] (திருக்குறள் [thirukkural], 969). — intransitive To be removed; நீங்குதல். மயிர்நீப்பின் வாழாக் கவரிமா [ninguthal. mayirnippin vazhag kavarima] (திருக்குறள் [thirukkural], 969).

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Ṉi (னி) . The compound of ன் [n] and இ. [i.]

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Ṉī (னீ) . The compound of ன் [n] and ஈ. [i.]

Source: DDSA: University of Madras: Tamil Lexicon

context information

Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.

Nepali dictionary

1) Ni (नि):—pref. a prefix giving special meaning when attached to a word;

2) Ni (नि):—particle. an emphatic particle used (mostly) at the end of a sentence;

Source: unoes: Nepali-English Dictionary

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

Chinese-English dictionary

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Source: moedict.tw: Mengdian Mandarin Chinese Dictionary

1) 伱 _ts = nǐ _p refers to “old variant of 你 [ni3]”.

2) 伲 _ts = nì _p refers to “variant of 你 [ni3]”..

3) 伲 _ts = nì _p refers to “(dialect) I/my/we/our”..

4) 你 _ts = nǐ _p refers to “you (informal, as opposed to courteous 您 [nin2])”..

5) 倪 _ts = ní _p refers to “surname Ni”..

6) 倪 _ts = ní _p refers to “(literary) small child/(literary) limit; bound; extremity/(literary) to differentiate/(literary) origin; cause”..

7) 儗 _t = 拟 _s = nǐ _p refers to “doubtful/suspicious/variant of 擬 | 拟 [ni3]/to emulate/to imitate”..

8) 儞 _ts = nǐ _p refers to “old variant of 你 [ni3]”..

9) 匿 _ts = nì _p refers to “to hide”..

10) 坭 _ts = ní _p refers to “variant of 泥 [ni2]”..

11) 堄 _ts = nì _p refers to “parapet”..

12) 妮 _ts = nī _p refers to “girl/phonetic "ni" (in female names)/Taiwan pr. [ni2]”..

13) 你 _t = 你 _s = nǐ _p refers to “you (Note: In Taiwan, 妳 is used to address females, but in mainland China, it is not commonly used. Instead, 你 is used to address both males and females.)”..

14) 尼 _ts = ní _p refers to “Buddhist nun/(often used in phonetic spellings)”..

15) 怩 _ts = ní _p refers to “used in 忸怩 [niu3 ni2]”..

16) 惄 _ts = nì _p refers to “distressed/famished”..

17) 擬 _t = 拟 _s = nǐ _p refers to “to plan to/to draft (a plan)/to imitate/to assess/to compare/pseudo-”..

18) 旎 _ts = nǐ _p refers to “used in 旖旎 [yi3 ni3]”..

19) 昵 _ts = nì _p refers to “variant of 暱 | 昵 [ni4]”..

20) 暱 _t = 昵 _s = nì _p refers to “familiar/intimate/to approach”..

21) 柅 _ts = nǐ _p refers to “(tree)/to stop”..

22) 氼 _ts = nì _p refers to “old variant of 溺 [ni4]”..

23) 泥 _ts = ní _p refers to “mud/clay/paste/pulp”..

24) 泥 _ts = ní _p refers to “restrained”..

25) 溺 _ts = nì _p refers to “to drown/to indulge/addicted to/to spoil (a child)”..

26) 溺 _ts = nì _p refers to “variant of 尿 [niao4]”..

27) 猊 _ts = ní _p refers to “(mythical animal)/lion”..

28) 睨 _ts = nì _p refers to “to look askance at”..

29) 秜 _ts = ní _p refers to “self-sown rice”..

30) 秜 _ts = ní _p refers to “early-maturing rice”..

31) 膩 _t = 腻 _s = nì _p refers to “greasy/soft/unctuous/intimate/tired of”..

32) 薿 _ts = nǐ _p refers to “luxuriant (of plants)”..

33) 蜺 _t = 霓 _s = ní _p refers to “Japanese cicada/old variant of 霓 [ni2]”..

34) 貎 _t = 猊 _s = ní _p refers to “wild beast/wild horse/lion/trad. form used erroneously for 貌/simplified form used erroneously for 狻”..

35) 輗 _t = 𫐐 _s = ní _p refers to “clamps for crossbar of carriage”..

36) 逆 _ts = nì _p refers to “contrary/opposite/backwards/to go against/to oppose/to betray/to rebel”..

37) 郳 _ts = ní _p refers to “place name”..

38) 鈮 _t = 铌 _s = nǐ _p refers to “niobium (chemistry)”..

39) 霓 _ts = ní _p refers to “secondary rainbow”..

40) 鯢 _t = 鲵 _s = ní _p refers to “Cryptobranchus japonicus/salamander”..

41) 麑 _ts = ní _p refers to “fawn”..

42) 齯 _t = 𫠜 _s = ní _p refers to “teeth grown in old age”..

Source: CC-CEDICT: Community maintained free Chinese-English dictionary

1) 擬 [nǐ] refers to: “compare”.

擬 is further associated with the following language/terms:

[Related Chinese terms] 校; 校勘; 比; 比擬; 譬; 搏.

[Sanskrit] āvarjeya.

[Vietnamese] nghĩ.

[Korean] 의 / ui.

[Japanese] ギ / gi.

2) 逆 [nì] refers to: “disobey”.

逆 is further associated with the following language/terms:

[Related Chinese terms] 報; 波羅底; 相; 還; 拒; 毀壞; 謗; 違拒; 毀謗; 逆次第; 減盡.

[Sanskrit] prati-; prati-√bādh; prati-√kṣip; pratikopayati; pratilomaṃ samāpadya; samanantara-pratilomya; √kṣi.

[Vietnamese] nghịch.

[Korean] 역 / yeok.

[Japanese] ギャク / gyaku.

3) 溺 [nì] refers to: “drowning [in”.

溺 is further associated with the following language/terms:

[Related Chinese terms] 屈; 憂; 沒; 迷謬; 退轉; 沈.

[Sanskrit] saṃ-√sad; √majj.

[Tibetan] gcin.

[Vietnamese] nịch.

[Korean] 닉 / nik.

[Japanese] ニャク / nyaku.

4) 猊 [ní] refers to: “lion”.

猊 is further associated with the following language/terms:

[Related Chinese terms] 僧訶; 呵梨; 師子; 獅; 獅子; 訶利; 訶梨.

[Vietnamese] nghê.

[Korean] 예 / ye.

[Japanese] ゲイ / gei.

5) 泥 [ní] refers to: “mud”.

泥 is further associated with the following language/terms:

[Related Chinese terms] 泥團; 泥雨; 土; 塗灰; 淤泥.

[Sanskrit] mṛt-paṅka; mṛttika; paṅka.

[Tibetan] 'dam; 'jim pa; sa.

[Vietnamese] nê.

[Korean] 이 / i.

[Japanese] デイ / ナイ.

6) 尼 [ní] refers to: “nun”.

尼 is further associated with the following language/terms:

[Related Chinese terms] 乞士女; 女僧; 尼僧; 尼姑; 師姑; 師娘; 比丘尼; 比呼尼; 法尼; 苾芻尼; 薰女; 除女.

[Sanskrit] bhikkunī.

[Vietnamese] ni.

[Korean] 니 / ni.

[Japanese] ニ / ni.

7) 膩 [nì] refers to: “oily”.

膩 is further associated with the following language/terms:

[Related Chinese terms] 如膏.

[Sanskrit] āmiṣa.

[Vietnamese] nhị/nị.

[Korean] 니 / ni.

[Japanese] ジ / ji.

8) 匿 [nì] refers to: “shelter”.

匿 is further associated with the following language/terms:

[Related Chinese terms] 屋; 舍.

[Tibetan] 'chab pa.

[Vietnamese] nặc.

[Korean] 닉 / nik.

[Japanese] ニョク / nyoku.

9) 儞 [nǐ] refers to: “you”.

儞 is further associated with the following language/terms:

[Sanskrit] dīḥ.

[Vietnamese] nễ.

[Korean] 니 / ni.

[Japanese] ナンジ / ニ.

10) 儗 [nǐ] refers to: “to copy”.

儗 is further associated with the following language/terms:

[Vietnamese] nghì.

[Korean] 의 / ui.

[Japanese] ギ / gi.

Source: DILA Glossaries: Digital Dictionary of Buddhism

context information

Chinese language.

Vietnamese-English dictionary

Ni (in Vietnamese) can be associated with the following Chinese and English terms:

1) Ni with 尼 [ní]: “nun”.

Source: DILA Glossaries: Vietnamese-Chinese-English (dictionary of Buddhism)

context information

Vietnamese language.

See also (Relevant definitions)

Partial matches: S, Mi, I, Ni.

Starts with (+32): Nayamase, Nayantu, Nayate, Naye, Nayeyya, Nayeyyum, Nayi, Nayimsu, Nayissama, Nayissami, Nayissanti, Nayissati, Nessam, Nessasi, Nessatha, Nessati, Neta, Netha, Netti, Netu.

Full-text (+27882): Netti, Nana, Niyata, Vasi, Vani, Nihsarana, Nemi, Nihshanka, Nikaya, Naraka, Varuni, Nisara, Shani, Shati, Ceti, Mo-ni, Nandi, Bini, Vinaya, Nihshreni.

Relevant text

Search found 316 books and stories containing Ni, Gnee, Gni, Nee, Nī, Ṇī, Ṅi, Ṅī, Ñi, Ṇi, Ñī, Ṉi, Ṉī, Ní, Nì, Nǐ, Ni s, Ni-i, Niào, Niao, 伱, 伲, 你, 倪, 儗, 儞, 匿, 坭, 堄, 妮, 婗, 嫟, 孴, 尼, 怩, 惄, 抳, 拟, 擬, 旎, 昵, 暱, 柅, 氼, 泥, 溺, 猊, 睨, 秜, 聻, 腻, 膩, 薿, 蜺, 貎, 輗, 逆, 郳, 鈮, 铌, 霓, 鯢, 鲵, 麑, 齯, 𫐐; (plurals include: Gnees, Gnis, Nees, Ni ses, is, Niàos, Niaos). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Taisho: Chinese Buddhist Canon

Chapter 2: Entering the Gate of Dharani (part 2) < [Part 158 - Karunapundarika-sutra (unkown translator)]

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Chapter 12: The Chapter on Renunciation < [Part 186 - Lalitavistara (translated by Dharmaraksha)]

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Agni Purana (by N. Gangadharan)

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Acta Orientalia

Candrakirti's Pancaskandhaprakarana. I. Tibetan text < [Volume 40 (1979)]

The Bstan rcis of Nii ma bstan 'jin: Transcription of the Tibetan text < [Volume 33 (1971)]

Pronunciation of Tibetan Among Khalkha Mongols by Geza Bethlenfalvy < [Volume 32 (1970)]

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Kailash: Journal of Himalayan Studies

8. gnas lugs kyi don la no sprod pa < [Bonpo Studies: The A Khrid system of Meditation (Part II)]

A Little Read Guide to the Holy Places of Nepal: Part I < [Volume 3, Number 2 (1975)]

Part 6 - Biography of Bru Chen (comparison) < [Bonpo Studies: The A Khrid system of Meditation (Part 1)]

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Rig Veda (translation and commentary) (by H. H. Wilson)

Rig Veda 10.65.6 < [Sukta 65]

Rig Veda 1.157.4 < [Sukta 157]

Rig Veda 1.34.11 < [Sukta 34]

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Dictionaries of Indian languages (Kosha)

Page 578 < [English-Mizo (1 volume)]

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