Human body: 1 definition
Introduction:
Human body means something in the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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The Human Body, in Tantra, is a representation of an emanationist cosmology that proceeds as a movement from the pure to the impure and from the subtle to the gross. In other words, the structure of the body is a reflection of the hierarchical structure of the cosmos, and is itself thought to be an emanation from a higher level.—(Cf. Gavin Flood, The Tantric Body)—In this perspective, salvation is conceived as a pathway back through the levels of the cosmos from the impure to the pure to its source, and the Human Body, which is an icon of the cosmos, is conceived as the path itself.
Furthermore, as the Human Body is a process and narrates the emanation of the cosmos and its reabsorption into the source, Tantric ritual is also a process and a narration. This means that Tantric rituals may be read as meaningful sequences of actions and may be interpreted as representations or enactments of a process or as dramatizations of philosophical teachings—a kind of text. However, while the body is considered by all Tantric traditions as a cosmos, as a path that has to be known and as a means of knowledge, it is mapped in tradition-specific and text-specific ways through ritual and interior practice
The Temple is a replica of the Human Body and the five enclosures (pañcaprākāras) represent the five sheaths (pañcakośa) that constitute it. They are the physical sheath (annamaya-kośa), the vital body sheath (prāṇamaya-kośa), the mental sheath (manomaya-kośa), the intellectual sheath (vijñānamaya-kośa), and the bliss sheath (anandamaya-kośa). These five sheaths represent the physical body of the deity on the horizontal plane. Another category of correspondences between the Temple and the Human Body (according to texts and performers) is established on the vertical plane, and in this case it relates to the so-called energetic centers (cakras) situated along the internal channel in the spine. [...]

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
See also (Relevant definitions)
Full-text (+1046): Dvara, Ren shen, Cakra, Nrikalevara, Naratanu, Kha, Sushumna, Naradeha, Asthi, Navadvara, Dhamani, Medas, Vassa, Bahu, Randhra, Muladhara, Pancabhuta, Udara, Adumkuvena, Agni.
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Search found 351 books and stories containing Human body; (plurals include: Human bodies). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
International Ayurvedic Medical Journal
A review article on the pros and cons of virtual dissection versus cadaveric dissection < [2022, Issue 1, January]
A review on cadaver donation w.r.t. anatomical studies and acts < [2017, Issue I January,]
Concept of agnimandya and role of ama in vandhyatva < [2024, Issue 08. August]
The Influence of Plastic Barriers on Aerosol Infection Risk during Airport... < [Volume 14, Issue 18 (2022)]
Improvement of Human Thermal Comfort by Optimizing the Airflow Induced by a... < [Volume 11, Issue 12 (2019)]
Health Risk Assessment of Heavy Metals in Surface Water near a Uranium... < [Volume 10, Issue 4 (2018)]
Journal of Ayurveda and Holistic Medicine
Body donation and its ethics < [Volume 3, issue 1 (2015)]
The anatomy act < [Volume 3, issue 1 (2015)]
Ayurvedic view of mode of effect of electromagnetic radiations on body and brain and remedy to protect them < [Volume 7, issue 3 (2019)]
Cidgaganacandrika (study) (by S. Mahalakshmi)
Verse 87 [Śakterādya, Parināma, Prānā] < [Chapter 3 - Third Vimarśa]
Verse 260 [Human body is Śakti’s] < [Chapter 4 - Fourth Vimarśa]
Verse 245 [Yamakāli] < [Chapter 4 - Fourth Vimarśa]
Jnaneshwari (Bhavartha Dipika) (by Ramchandra Keshav Bhagwat)
Verse 8.5 < [Chapter 8 - Akshara-brahman-yoga]
Verse 15.2 < [Chapter 15 - Purusottama-yoga]
Verse 6.8 < [Chapter 6 - Dhyana-yoga]
The Image of Violence and the Study of Material Religion, an Introduction < [Volume 11, Issue 7 (2020)]
The Disappearing Human: Gnostic Dreams in a Transhumanist World < [Volume 8, Issue 5 (2017)]
The Crossroads of Plastination and Pilgrimage < [Volume 9, Issue 3 (2018)]
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