Bhedavada, Bheda-vada, Bhedavāda: 2 definitions
Introduction:
Bhedavada means something in Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaivism (Shaiva philosophy)
Source: academia.edu: Religious Inclusivism in the Writings of an Early Modern Sanskrit Intellectual (Shaivism)Bhedavāda (भेदवाद) or Dvaitavāda refers to the “dualist doctrine”.—In Abhinavagupta’s time and place, tantric Śaivism (mantramārga) was divided into two main branches: Śaiva Siddhānta―its main representatives being Sadyojyotis and Kashmirian theologians such as Bhaṭṭa Nārāyaṇakaṇṭha and his son Bhaṭṭa Rāmakaṇṭha II (or Rāmakaṇṭha)―and non-dualist, Śākta-oriented schools such as the Trika, on which relied most of Abhinavagupta’s exegesis. Both forms of tantric Śaivism essentially share a single ritual system, with the same elaborate procedures for initiation, consecration of officiants and worship. However, certain features set the two schools apart. While Śaiva Siddhānta adheres to a strictly dualist doctrine (dvaitavāda, bhedavāda) according to which Śiva is the efficient cause of the world and is distinct from souls and worlds, non-dualist schools hold that Śiva is ultimately non-different from the soul and that liberation is achieved not through ritual but through gnosis.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionarybhēdavāda (भेदवाद).—m (S) The doctrine, or the maintaining of the doctrine, of the difference and distinct existence of the Deity and the universe, dualism. bhēdavādī m (S) One that maintains this doctrine, a dualist. The terms therefore are opposed respectively to Pantheism and Pantheist.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
See also (Relevant definitions)
Partial matches: Bheda, Vada, Vata.
Starts with: Bhedavadavidarini.
Ends with: Abhedavada, Bhedabhedavada, Vakyabhedavada, Yannabhedavada.
Full-text: Vakyabhedavada, Dvaita, Bheda, Dvaitavada, Visheshashastra, Samanya, Rahasya, Rahasyashastra, Vishesha, Samanyashastra, Mantramarga, Abhinavagupta.
Relevant text
Search found 7 books and stories containing Bhedavada, Bheda-vada, Bheda-vāda, Bhedavāda, Bhēdavāda; (plurals include: Bhedavadas, vadas, vādas, Bhedavādas, Bhēdavādas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A study of the philosophy of Jainism (by Deepa Baruah)
Chapter II.e - The doctrine of Anekāntavāda (the theory of manifoldness) < [Chapter II - Jaina theory of Knowledge]
Brahma Sutras (Shankara Bhashya) (by Swami Vireshwarananda)
Chapter I, Section IV, Adhikarana VI < [Section IV]
Sivaprakasam (Study in Bondage and Liberation) (by N. Veerappan)
Basis of advaita < [Chapter 5 - Concept of Advatia]
Liberation in different faiths < [Chapter 7 - Liberation]
Author (Umapati Shivam) and his Works < [Chapter 1 - Introduction]
Gitartha Samgraha (critical Study) (by Partha Sarathi Sil)
4. Bhaktiṣaṭka in the Gītārthasaṅgraha < [Chapter 4 - Critical Study of the Gītārthasaṅgraha]
8. Śivādvayavāda in the Gītārthasaṅgraha < [Chapter 4 - Critical Study of the Gītārthasaṅgraha]
Prasthanatrayi Swaminarayan Bhashyam (Study) (by Sadhu Gyanananddas)
2.6. Vedanta Darśana < [Chapter 1 - Introduction]
A History of Indian Philosophy Volume 3 (by Surendranath Dasgupta)
Part 2 - A General Idea of Nimbārka’s Philosophy < [Chapter XXI - The Nimbārka School of Philosophy]
Part 4 - Rāmānuja Literature < [Chapter XVIII - An Historical and Literary Survey of the Viśiṣṭādvaita School of Thought]
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