Bheda, Bheḍā, Bheḍa: 35 definitions
Bheda means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Jainism, Prakrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Bhed.
Ayurveda (science of life)Source: Wisdom Library: Āyurveda and botany
Bheda (भेद, “explosion”):—The last of the six stages of Saṃprāpti (‘pathogenesis’).—It is a Sanskrit technical term used throughout Ayurvedic (India medicine) literature such as the Caraka-saṃhitā and the Suśruta-saṃhitā. Saṃprāpti is an important clue for medical diagnosis (nidāna).Source: gurumukhi.ru: Ayurveda glossary of terms
1) Bheda (भेद):—Splitting pain Breaking pain
2) This is the last stage of Kriyakala in which the disease may become chronic or incurable.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Purana and Itihasa (epic history)Source: archive.org: Shiva Purana - English Translation
1) Bheda (भेद) refers to “differentiations” which cease due to perfect knowledge (vijñāna), according to the Śivapurāṇa 2.1.12, while explaining details of worship:—“[...] Bhakti (devotion) is generated by worship and it gives birth to knowledge (jñāna). Knowledge (jñāna) leads to perfect knowledge (vijñāna) and realisation of the supreme Brahman (Parabrahman). When there is perfect knowledge, differentiations (bheda) cease altogether. When differentiation ceases, the misery of mutually clashing opposites (dvandvaduḥkha) vanishes. He who is free from the tangle of opposites and the miseries attendant on them assumes the form of Śiva (śivarūpa)”.
2) Bheda (भेद) refers to a “secret” (i.e., Śiva’s real secret), according to the Śivapurāṇa 2.2.43.—Accordingly, as Brahmā narrated to Nārada:—“[...] O sage, the lord (i.e., Śiva) is never unjust. The supreme Brahman is the goal of the good. How can He be deluded? What sorrow has He? How can he have other aberrations? Even Viṣṇu and I do not know His real secret (bheda—jānīvastadbhedaṃ). What then about others, the sages, gods, human beings and even Yogins”.Source: archive.org: Nilamata Purana: a cultural and literary study
Bheḍā (भेडा) is the name of a Goddess that was once worshipped in ancient Kashmir (Kaśmīra) as mentioned in the Nīlamatapurāṇa.—These Goddesses (e.g., Bheḍā) form the shining galaxy of female deities worshipped by the people of Kaśmīra.Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
1a) Bheda (भेद).—One of the upāyas; to be used against the wicked, the insolent and the proud; makes the enemy afraid of himself and brings him under his control; this upāya is praised by statesmen; the king must endeavour to practise this against the enemy through his cognates.*
- * Matsya-purāṇa 222. 2; 223, 1, 4, 15.
1b) A son of Ṛkṣa; had five sons, Mudgala and others among whom were distributed the kingdom later known as Pāñcāla.*
- * Vāyu-purāṇa 99. 195.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Natyashastra (theatrics and dramaturgy)Source: Wisdom Library: Nāṭya-śāstra
1) Bheda (भेद, “dissention”) refers to one of the twenty-one sandhyantara, or “distinct characteristics of segments (sandhi)” according to the Nāṭyaśāstra chapter 21. The segments are divisions of the plot (itivṛtta or vastu) of a dramatic play (nāṭaka) and consist of sixty-four limbs, known collectively as the sandhyaṅga.
2) Bheda (भेद, “incitement”) refers to the ‘the hatching of’ a conspiracy. Bheda represents one of the twelve mukhasandhi, according to the Nāṭyaśāstra chapter 21. Mukhasandhi refers to the “segments (sandhi) of the opening part (mukha)” and represents one of the five segments of the plot (itivṛtta or vastu) of a dramatic composition (nāṭaka).Source: archive.org: Natya Shastra
Bheda (भेद).—One of the twelve elements of the ‘introduction segment’ (mukhasandhi);—(Description:) That which is meant for disrupting an union is called Incitement (bheda).
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Mīmāṃsā (school of philosophy)Source: Srimatham: Mīmāṃsa: The Study of Hindu Exegesis
Bheda (भेद) refers to category of declaration on Brahman and Ātman.—Bheda-śruti refers to those affirming identity between Atman and Brahman.
Mimamsa (मीमांसा, mīmāṃsā) refers to one of the six orthodox Hindu schools of philosophy, emphasizing the nature of dharma and the philosophy of language. The literature in this school is also known for its in-depth study of ritual actions and social duties.
Vyakarana (Sanskrit grammar)Source: Wikisource: A dictionary of Sanskrit grammar
Bheda (भेद).—Difference, differentiation; .cf. सति भेदे र्किचित्समानमिति कृत्वा सवर्णसंज्ञा भविष्यति (sati bhede rkicitsamānamiti kṛtvā savarṇasaṃjñā bhaviṣyati) M. Bh. on P. I.1.9, Vārt. 2.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Jyotisha (astronomy and astrology)Source: Wikibooks (hi): Sanskrit Technical Terms
Bheda (भेद).—Occultation of a star. Note: Bheda is a Sanskrit technical term used in ancient Indian sciences such as Astronomy, Mathematics and Geometry.
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Vedanta (school of philosophy)Source: Shodhganga: Siva Gita A Critical Study
Bheda (भेद) is of three types:—
- svagata-bheda or internal difference;
- sajātīya-bheda or difference which exists between two objects belonging to the same class;
- vijātīya-bheda or difference which exists between two objects belonging to different classes.
Vedanta (वेदान्त, vedānta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
Vaishnavism (Vaishava dharma)Source: Pure Bhakti: Brhad Bhagavatamrtam
Bheda (भेद) refers to:—Difference; multiplicity. (cf. Glossary page from Śrī Bṛhad-bhāgavatāmṛta).
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Shaktism (Shakta philosophy)Source: Google Books: Manthanabhairavatantram
1) Bheda (भेद) refers to a “division”, according to the Ṣaṭsāhasrasaṃhitā, an expansion of the Kubjikāmatatantra: the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, “The subtle condition arises progressively by following the gross path. The gross is said to be the Transmission (krama), while the subtle is within the End of the Twelve. It is where mount Śrīśaila is located, that is, above the Cavity of Brahmā. O far-famed one, this is called the Division (bheda), Cavity (randhra) or Hole (chidra)”.
2) Bheda (भेद) (Cf. Haṭhapāka) refers to “differentiation”, according to the Tantrāloka 3.259cd-262.—Accordingly, “The masters have said that the form (of consciousness) that transcends limiting conditions is of two types according to whether it comes about by the non-arising of limitations or by their cessation (praśama). Again, (their) cessation is of two kinds, according to whether it takes place peacefully or by a process of violent digestion (haṭha-pākakrama) brought about (in an instant by Bhairava) who is called the One Who Delights in Devouring Completely and whose nature is perpetually aflame. This (manner of) cessation, which is brought about by violent digestion, is the third type. It burns the fuel of differentiation (bheda) and is (particularly) worthy of being taught. All existing things consigned in an instant (haṭhata) to the fire that burns in the stomach of one's own consciousness abandon the division of relative distinctions and thus fuel it by their power.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shaivism (Shaiva philosophy)Source: academia.edu: Religious Inclusivism in the Writings of an Early Modern Sanskrit Intellectual (Shaivism)
Bheda (भेद) or Bhedavāda (Cf. Dvaitavāda) refers to the “dualist doctrine”.—In Abhinavagupta’s time and place, tantric Śaivism (mantramārga) was divided into two main branches: Śaiva Siddhānta―its main representatives being Sadyojyotis and Kashmirian theologians such as Bhaṭṭa Nārāyaṇakaṇṭha and his son Bhaṭṭa Rāmakaṇṭha II (or Rāmakaṇṭha)―and non-dualist, Śākta-oriented schools such as the Trika, on which relied most of Abhinavagupta’s exegesis. Both forms of tantric Śaivism essentially share a single ritual system, with the same elaborate procedures for initiation, consecration of officiants and worship. However, certain features set the two schools apart. While Śaiva Siddhānta adheres to a strictly dualist doctrine (dvaita-vāda, bheda-vāda) according to which Śiva is the efficient cause of the world and is distinct from souls and worlds, non-dualist schools hold that Śiva is ultimately non-different from the soul and that liberation is achieved not through ritual but through gnosis.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: academia.edu: The Structure and Meanings of the Heruka Maṇḍala
Bheḍa (भेड) is the name of a Vīra (hero) who, together with the Ḍākinī named Bheḍī forms one of the 36 pairs situated in the Medinīcakra, according to the 10th century Ḍākārṇava chapter 15. Accordingly, the medinīcakra refers to one of the three divisions of the dharma-puṭa (‘dharma layer’), situated in the Herukamaṇḍala. The 36 pairs of Ḍākinīs and Vīras [viz., Bheḍa] are yellow in color; the shapes of their faces are in accordance with their names; they have four arms; they hold a skull bowl, a skull staff, a small drum, and a knife.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
General definition (in Jainism)Source: Encyclopedia of Jainism: Tattvartha Sutra 5: The category of the non-living
Bheda (भेद, “division”) according to the 2nd-century Tattvārthasūtra 5.24.—“Sound (śabda), union (bandha), fineness (saukṣmya), grossness (sthaulya), shape (saṃsthāna), division (bheda), darkness (tamas or andhakāra), image (chāya or chāyā), warm light (sunshine) (ātapa) and cool light (moonlight) (udyota) also (are forms of matter)”.
How many types of divisions (bheda) are there? There are six types of division namely utkara, cūrṇa, khaṇḍa, cūrṇika, pratara, anucaṭana.
According to Tattvārthasūtra 5.26, “(Molecules) are formed by division (fission), union (fusion) and division-cum-union”.—What is meant by division or fission (bheda)? Splitting of an aggregate is called fission. How does fusion (saṃghāta) and fission (bheda) together create an aggregate (skandha)? When one aggregate separates or is divided into sub aggregate and one of such divisions combine with another aggregate, then we get a new aggregate by fusion and fission.Source: Shodhganga: A study of the philosophy of Jainism
Bheda (भेद) refers to one of the manifestations of matter or pudgala.—Bheda is of six types, viz., (i) utkara—sawing a piece of wood; (ii) cūrṇa—grinding of wheat into flour; (iii) khaṇḍa—separate parts of a broken pitcher; (iv) cūrṇikā—separation of chaff from rice;(v) pratara—dividing mica into many layers and (vi) aṇucaṭana—causing spark of fire to fly out from a glowing ball of iron etc.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
bheda : (m.) breach; disunion; dissension.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Bheda, (fr. bhid, cp. Ved. & Class. Sk. bheda in same meanings) 1. breaking, rending, breach, disunion, dissension Vism. 64 sq. (contrasted with ānisaṃsa), 572 sq. (with ref. to upādāna & bhava); VbhA. 185 (id.); Sdhp. 66, 457, 463.—mithu° breaking of alliance D. II, 76; J. IV, 184; Kvu 314.—vacī° breaking of (the rule as to) speech Miln. 231.—saṅgha° disunion in the Saṅgha Vin. II, 203.—sīla° breach of morality J. V, 163.—Abl. bhedā after the destruction or dissolution in phrase kāyassa bhedā param maraṇā, i.e. after the breaking up of the body & after death: see kāya I. e. & cp. D. III, 52, 146 sq. , 258; Dh. 140; Pug. 51.—2. (-°) sort, kind, as adj. consisting of, like J. II, 438; VI, 3 (kaṭuk’ādi°); DhA. III, 14 (kāya-sucarit’—ādi°-bhadra-kammāni); SnA 290 (Avīci-ādi-° niraya).
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
bhēḍa (भेड).—a (Poetry.) Timid, fearful, cowardly.
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bhēda (भेद).—m (S) Dividing, separating, severing, sundering, parting. v kara. 2 Divided or separated state. 3 Separateness, separate or distinct state. 4 Difference or diversity gen. 5 Distinguishing, discriminating, noting the diversity of. v kara. 6 A division or distinction; a species, kind, variety (included with others under some genus or head). Ex. vināśa jyācī uttara avasthā bhēda sata kāyī How is that species or kind true (real) of which the end is destruction? 7 Disunion, disagreement, variance. 8 Sowing dissension; breaking the unanimity of allies or confederates. One of the four means of success against an opponent. See sāma, dāma, daṇḍa. 9 Turning (as from a pursuit or purpose); causing change (of mind &c.): also turned or changed state. Ex. hā cākarīsa kabūla jhālā hōtā tumhī hyācā bhēda kēlā mhaṇūna rāhīnā- sā jhālā. 10 Secrets, arcana, secret matters. Ex. hā śāhaṇā āhē tyā rājyāntalā bhēda kāḍhūna ā- ṇīla. 11 In the fourth signification, viz. that of Difference or otherness, bhēda is much and elegantly used in comp. as arthabhēda, śabdabhēda, bhāṣā- bhēda, matabhēda, dharmabhēda, dēśabhēda, dēhabhēda, sthalabhēda, gṛhabhēda, śāstrabhēda. Compounds of this class are highly serviceable, esp. to translators; but, as from the specimens now given their signification and usus are sufficiently intelligible, and as they lie subject to the creating will upon every occasion and to any amount, none are to be looked for in the columns of the dictionary. 12 In philosophy. Difference or otherness. Distinguished into svagata- bhēda, sajātīyabhēda, vijātīyabhēda, Diversity within itself; (as a whole is diverse from its parts, and yet is but its parts aggregately;) diversity of individuals of one species, genus, or order; diversity of things of one class from things of another class.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
bhēḍa (भेड).—a (In Poetry.) Timid, fearful.
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bhēda (भेद).—m Dividing; difference; variance. Secrets. A distiction.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Bheḍa (भेड).—[bhī-ḍa tasya netvam]
1) A ram, sheep.
2) A raft, float.
-ḍī A ewe.
Derivable forms: bheḍaḥ (भेडः).
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Bheda (भेद).—[bhid ghañ]
1) Breaking; splitting, cleaving; hitting (as a mark).
2) Rending, tearing.
3) Dividing, separating.
4) Piercing through, perforation.
5) (a) Breach, rupture. (b) Breaking open, bursting; V.2.7.
6) Disturbance, interruption.
7) Division, separation.
8) A chasm, gap, fissure, cleft.
9) A hurt, injury, wound.
1) Difference, distinction; तयोर्न भेदप्रतिपत्तिरस्ति मे (tayorna bhedapratipattirasti me) Bh.3. 99; अगौरवभेदेन (agauravabhedena) Ku.6.12; Bg.18.19,22. रस°, काल° (rasa°, kāla°) &c.; भेदाभेदयोर्भेदो ग्रहीतव्यः (bhedābhedayorbhedo grahītavyaḥ) ŚB. on MS.1.6.3.
11) A change, modification; न बुद्धिभेदं जनयेदज्ञानां कर्मसङ्गिनाम् (na buddhibhedaṃ janayedajñānāṃ karmasaṅginām) Bg.3.26.
12) Dissension, disunion.
13) Disclosure, betrayal; as in रहस्यभेदः (rahasyabhedaḥ).
14) Treachery, treason; भेदाधीनं कृतं शत्रोः सैन्यं शत्रुबलं स्मृतम् (bhedādhīnaṃ kṛtaṃ śatroḥ sainyaṃ śatrubalaṃ smṛtam) Śukra.4.876.
15) A kind, variety; भेदाः पद्मशङ्खादयो निधेः (bhedāḥ padmaśaṅkhādayo nidheḥ) Ak.; शिरीषपुष्पभेदः (śirīṣapuṣpabhedaḥ) &c.
17) (In politics) Sowing dissensions in an enemy's party and thus winning him over to one's side, one of the four Upāyas or means of success against an enemy; see उपाय (upāya) and उपायचतुष्टय (upāyacatuṣṭaya); परम्परं तु ये द्विष्टाः क्रुद्धभीतावमानिताः । तेषां भेदं प्रयुञ्जीत परमं दर्शयेद् भयम् (paramparaṃ tu ye dviṣṭāḥ kruddhabhītāvamānitāḥ | teṣāṃ bhedaṃ prayuñjīta paramaṃ darśayed bhayam) || Agni P.
19) (In medicine) Evacuation of the bowels.
2) Shooting pain (in the limbs).
23) A conjunction of the planets.
24) The hypotenuse of a right-angled triangle.
Derivable forms: bhedaḥ (भेदः).Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Bheda (भेद).—a martial art, = bhedya; associated with cheda, q.v.: Mahāvastu ii.74.2.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-ḍaḥ) 1. A ram, a sheep. 2. A raft, a float. 3. The name of a saint. f. (-ḍī) An ewe. E. bhil a Sautra root, to separate, aff. ac, and la changed to ḍa; also with kan added, bheḍaka .
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(-daḥ) 1. Dividing, separating. 2. Tearing, rending, breaking, &c. 3. Distinction, kind, sort, species, difference. 4. Disunion, disagreement. 5. Sowing dissension, breaking the unanimity of confederates, one of the means of success against an opponent. 6. Chasm, cleft. 7. Change. 8. Hitting, (as a mark.) 9. Disclosure. 10. Dualism, (in phil.) 11. Evacuation of the bowels, (in medicine.) E. bhid to divide, aff. ghañ .Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Bheḍa (भेड).—m. A ram.
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Bheda (भेद).—i. e. bhid + a, m. 1. Breaking, [Vikramorvaśī, (ed. Bollensen.)] [distich] 26. 2. Dividir division, [Pañcatantra] 248, 19. 3. Separatir Panc. 156, 19; separation, [Hitopadeśa] pr. 9, M. M. 4. A chasm, a fissure, a cle- [Vikramorvaśī, (ed. Bollensen.)] 69, 8; a wound, [Hitopadeśa] ii. [distich] 1. (and betrayal). 5. Creating divisions [Mānavadharmaśāstra] 7, 198. 6. Disunion; [Pañcatantra] iv. [distich] 74. 7. Betrayal, [Pañcatantra] 65, 19. 8. Difference, [Pañcatantra] 199, 20. 9. Kind, [Hitopadeśa] iv. [distich] 124.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Bheḍa (भेड).—[masculine] ī [feminine] a man’s & woman’s name.
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Bheda (भेद).—[masculine] breaking, splitting, breach, division, separation, seduction, winning over (of another’s ally), interruption, disturbance, hurt, injury; bursting, expanding, blossoming; alteration, change, difference; fissure, cleft, pudendum muliebre; part, portion; species, variety.Source: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum
1) Bheḍa (भेड) as mentioned in Aufrecht’s Catalogus Catalogorum:—mentioned as a lexicographer Oxf. 352^a.
2) Bheḍa (भेड):—mentioned as a medical author by Vāgbhaṭa in Sūtrasthāna 1.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Bheda (भेद):—[from bhid] a etc. See p.766.
2) Bheḍa (भेड):—m. a ram, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.] (cf. eḍa, bheḍra and bheṇḍa)
3) a raft, float, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.] (cf. bhela)
4) Name of a lexicographer and a physician, [Catalogue(s)]
5) of a Ṛṣi, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
6) Bheda (भेद):—b m. (√bhid) breaking, splitting, cleaving, rending, tearing, piercing (also pass. the being broken etc.), [Kātyāyana-śrauta-sūtra; Yājñavalkya; Mahābhārata; Kāvya literature] etc.
7) breaking open, disclosing, divulging, betrayal (of a secret cf. rahasya-bh)
8) bursting asunder, opening, gaping, parting asunder, [Bhāgavata-purāṇa; Suśruta]
9) bursting forth or out, expanding, blossoming, shooting out, sprouting, [Kālidāsa; Bālarāmāyaṇa]
10) a cleft, fissure, chasm (cf. śilā-bh; [dual number] pudendum muliebre), [Ṛg-veda]
11) rupture, breach, hurt, injury, seduction, [Kāmandakīya-nītisāra; Mahābhārata; Kathāsaritsāgara]
12) shooting pain (in the limbs), paralysis (cf. ardhabh), [Suśruta]
13) separation, division, partition, part, portion, [Kāvya literature; Purāṇa]
14) distinction, difference, kind, sort, species, variety, [???; Upaniṣad; Mahābhārata] etc.
15) disturbance, interruption, violation, dissolution, [Ṛgveda-prātiśākhya; Kātyāyana-śrauta-sūtra; Sāhitya-darpaṇa]
16) disuniting, winning over to one’s side by sowing dissension (cf. upāya), [Manu-smṛti; Yājñavalkya; Kāmandakīya-nītisāra]
17) disunion, schism, dissension between ([instrumental case]) or in ([compound]), [Mahābhārata; Varāha-mihira; Rājataraṅgiṇī]
18) change, alteration, modification, [Mahābhārata; Śakuntalā]
19) contraction (cf. bhrūbh)
20) evacuation (of the bowels), [Śārṅgadhara-saṃhitā]
21) (in [astronomy]) a [particular] crossing or conjunction of the planets
22) one of the ways in which an eclipse ends (cf. kukṣi-bh)
23) (in [mathematics]) the hypothenuse of a right-angled triangle
24) (in [dramatic language]) = saṃhati-bhedana, or = protsāhana, [Sāhitya-darpaṇa]
25) (in [philosophy]) dualism, duality (cf. [compound])
26) Name of a man, [Atharva-veda]
27) [plural] Name of a people, [Ṛg-veda]Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
1) Bheḍa (भेड):—(ḍaḥ) 1. m. A ram, a sheep; a raft; name of a sage.
2) Bheda (भेद):—(daḥ) 1. m. Dividing, breaking; disunion, difference; kind.Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)
Bheda (भेद) in the Sanskrit language is related to the Prakrit word: Bhea.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
1) Bheḍa (भेड):—(nf) a sheep; timid person; -[cāla] the tendency of following blindly in others' footsteps; mob-mentality.
2) Bheḍā (भेडा):—(nm) a ram.
3) Bheda (भेद) [Also spelled bhed]:—(nm) a secret; difference, distinction; discrimination; divergence; division, schism, split; variety, kind, type; ~[ka/kāraka] differentiating, distinguishing; one who or that which differentiates/discriminates/distinguishes; -[nīti] policy of discrimination/differentiation; policy of winning over to one’s side by causing dissension; -[buddhi] schism; discrimination, differentiation; perception of a difference or distinction; -[bhāva] discrimination; differentiation; -[karanā] to make a difference; -[kī bāta] a secret; -[kholanā] to let the cat out of the bag; -[denā] to leak-out a secret; -[pānā] to know the secret of; -[lenā] to sound, to try to know the reality the secret.
Prakrit-English dictionarySource: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary
Bheḍa (भेड) in the Prakrit language is related to the Sanskrit word: Bhera.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
See also (Relevant definitions)
Starts with (+51): Bhedaa, Bhedabhava, Bhedabheda, Bhedabhedau, Bhedabhedavada, Bhedabhedavadin, Bhedabuddhi, Bhedada, Bhedadarpana, Bhedadarshana, Bhedadarshin, Bhedadevi, Bhedadhikkara, Bhedadhikkaranyakkara, Bhedadhikkaranyakkarahumkriti, Bhedadhikkaranyakkaranirupana, Bhedadhikkarasatkriya, Bhedadhikkriti, Bhedadhikkrititattvanivecana, Bhedadhikkrititattvavivecana.
Ends with (+215): Abheda, Abhinirbheda, Abhiprayabheda, Acarabheda, Acharabheda, Achintya Bheda Abheda, Adharabheda, Ahankarabheda, Akkharapabheda, Akshabheda, Amhubheda, Amtahprabheda, Amtaraprabheda, Amtimaprabheda, Angabheda, Anirbheda, Antarbheda, Anyonyabheda, Ardhabheda, Ardhavabheda.
Full-text (+370): Abheda, Cittabheda, Bhedakara, Mitrabheda, Mantrabheda, Vyuhabheda, Bhedasaha, Ardhabheda, Bhedagiri, Bhedapratyaya, Bhedra, Tvagbheda, Durbheda, Bhedakrit, Bhedika, Jnatibheda, Mukhabheda, Matribhedatantra, Bhedavidhi, Tantrabheda.
Search found 66 books and stories containing Bheda, Bheḍā, Bhēda, Bhēḍa, Bheḍa; (plurals include: Bhedas, Bheḍās, Bhēdas, Bhēḍas, Bheḍas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Chandogya Upanishad (Madhva commentary) (by Srisa Chandra Vasu)
Cidgaganacandrika (study) (by S. Mahalakshmi)
Verse 107 [Gocarī as cause of Saṃhārakrama] < [Chapter 3 - Third Vimarśa]
Verse 53 [Ṣaḍadhvātīta and Bheda Bhāva] < [Chapter 2 - Second Vimarśa]
Verse 219 [Kālana meaning and sense] < [Chapter 4 - Fourth Vimarśa]
Sushruta Samhita, Volume 6: Uttara-tantra (by Kaviraj Kunja Lal Bhishagratna)
Chapter LIII - Symptoms and Treatment of Hoarseness (Svara-bheda) < [Canto III - Kaya-chikitsa-tantra (internal medicine)]
Chapter LXVI - The different Modifications of the different Doshas < [Canto V - Tantra-bhusana-adhyaya (embellishing chapters)]
Chapter X - Treatment of Pittaja Ophthalmia < [Canto I - Shalakya-tantra (ears, eyes, nose, mouth and throat)]
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)
Part 26 - Nṛsiṃhāśrama Muni (a.d. 1500) < [Chapter XI - The Śaṅkara School of Vedānta (continued)]
Part 21 - Dialectic of Śaṅkara and Ānandajñāna < [Chapter XI - The Śaṅkara School of Vedānta (continued)]
Part 14 - Ānandabodha Yati < [Chapter XI - The Śaṅkara School of Vedānta (continued)]
A History of Indian Philosophy Volume 5 (by Surendranath Dasgupta)
Part 7 - Vatula-tantra < [Chapter XXXIV - Literature of Southern Śaivism]
Part 2 - The Nature of Brahman < [Chapter XXXVI - Philosophy of Śrīkaṇṭha]
Part 1 - The Literature and History of Southern Śaivism < [Chapter XXXIV - Literature of Southern Śaivism]
Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya)