Amoghavarsha, Amoghavarṣa, Amogha-varsha: 8 definitions
Amoghavarsha means something in Hinduism, Sanskrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Amoghavarṣa can be transliterated into English as Amoghavarsa or Amoghavarsha, using the IAST transliteration scheme (?).
Vyakarana (Sanskrit grammar)Source: Wikisource: A dictionary of Sanskrit grammar
Amoghavarṣa (अमोघवर्ष).—A Jain grammarian of the ninth century who wrote the gloss known as अमोघावृत्ति (amoghāvṛtti) on the Śabdānuśāsana of Śākaṭāyana; the वृत्ति (vṛtti) is quoted by माधव (mādhava) in his धातुवृत्ति (dhātuvṛtti).
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
India history and geographySource: Wikipedia: India History
Amoghavarsha I (also known as Amoghavarsha Nrupathunga I) (800–878 CE) was a Rashtrakuta emperor, the greatest ruler of the Rashtrakuta dynasty, and one of the great emperors of India. Amoghavarsha I (whose birth name was Sharva) was born in 800 CE in Sribhavan on the banks of the river Narmada during the return journey of his father, Emperor Govinda III, from his successful campaigns in northern India. Amoghavarsha I was a follower of the Digambara branch of Jainism. Amoghavarsha I patronised Jainism, Buddhism, and Hinduism.Source: What is India: Inscriptions of the Śilāhāras
Amoghavarṣa (I) (अमोघवर्ष) of the Rāṣṭrakūṭa line of kings is mentioned in the Paṭṭaṇakuḍi plates of Avasara II.—“The son of Jagattuṅga (Govinda III) was Amoghavarṣa (I), who was like fire to the forest of his enemies; then Akālavarṣa (Kṛṣṇa II)”.
Amoghavarṣa (II) is also mentioned, “After Indrarāja (III) came his son Amoghavarṣa (II), who had a very handsome form. He had a younger brother (named) Govindarāja (IV), who, like Vasanta (spring), was an abode of the sentiment of love, and, like Kṛṣṇa, was (always) surrounded by a multitude of excellent women”.
Amoghavarṣa (III) is also mentioned, “After Indradeva there flourished his younger brother Amoghavarṣa (III), who was dear to the Earth, and was the lord of all feudatory princes, being attractive by his royal qualities. Thereafter, there flourished the king, his son Kṛṣṇarāja (III), who became well-known by his birudas such as Vanagajamalla (the Wrestler with wild elephants)”.
Amoghavarṣa (III) is also mentioned in the Janjirā plates (set I) of Aparājita.—“Then (there reigned) for a long period Amoghavarṣa (III), the uncle of Suvarṇavarṣa (Gold-rainer, i.e. Govinda IV), the younger brother of Nityavarṣa (i.e. Indra III), ridding (his) kingdom of troublesome people by his austerities and adventurous spirit. The illustrious Amoghavarṣa (III) shrines, having destroyed all wicked (people)−(he) who, looking respendent, raised the bow of (his elder brother) Indra and with the sharp edge of his sword (and) the assistance of princes, put an end to the terrible battle in the capital of the illustrious Rāṣṭrakūṭa (prince) Karkara, caused by a conflict of wicked people, even as a beneficent cloud removes all dust, and with the rainbow appearing high up (in the sky), extinguishes wild fire caused by friction of bamboos by means of hail-stones and lightning”.
Also, “Therefore, when that king Baddiga (Amoghavarṣa III) went to the abode of Śambhu to make it look brighter (with his fame), though it was already very bright, the girl in the form of royal fortune went over to Kṛṣṇarāja (III), having bathed, as it were, under the showers from golden vessels. ”
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Amoghavarṣa (अमोघवर्ष).—Name of a Chālukya prince.
Derivable forms: amoghavarṣaḥ (अमोघवर्षः).
Amoghavarṣa is a Sanskrit compound consisting of the terms amogha and varṣa (वर्ष).Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
Amoghavarṣa (अमोघवर्ष):—[=a-mogha-varṣa] [from a-mogha] m. Name of a Caulukya prince.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionarySource: Alar: Kannada-English corpus
Amōghavarṣa (ಅಮೋಘವರ್ಷ):—[noun] a title of Nřpatunga, a Rāṣṭrakūṭa dynasty in whose period the Kavirājamārga was written.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Full-text (+1): Amogha, Amoghavarisha, Bankapura, Prabhacandra, Karka, Govindaraja, New Delhi, Sulla, Gaudavishaya, Suvarnavarsha, Karkara, Manyakheta, Akalavarsha, Avighnakara, Jagattunga, Indraraja, Nityavarsha, Shakatayana, Indradeva, Baddiga.
Search found 7 books and stories containing Amoghavarsha, Amogha-varṣa, Amogha-varsa, Amogha-varsha, Amoghavarṣa, Amoghavarsa, Amōghavarṣa; (plurals include: Amoghavarshas, varṣas, varsas, varshas, Amoghavarṣas, Amoghavarsas, Amōghavarṣas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A study of the philosophy of Jainism (by Deepa Baruah)
Chapter I.f - Time of Prabhācandra (Jaina philosopher) < [Chapter I - Introduction]
Matangalila and Hastyayurveda (study) (by Chandrima Das)
Metaphors regarding Elephants < [Chapter 2]
Impact of Vedic Culture on Society (by Kaushik Acharya)
Mingling of Cultures (L): The Rāṣṭrakūṭas < [Chapter 4]
Shishupala-vadha (Study) (by Shila Chakraborty)
Pallava period (Social and Cultural History) (by S. Krishnamurthy)