Ratnamalavadana [sanskrit]

83,177 words | ISBN-10: 8172702957 | ISBN-13: 9788172702953

The Sanskrit edition of the Ratnamalavadana: a collection of Buddhist stories (avadana) belonging to the Mahayana tradition. Literally, “a garland of precious gems” or “a collection of edifying tales”, these 38 stories revolve around king Ashoka and the monk Upagupta. Original titles: Ratnamālāvadāna (रत्नमालावदान), Ratnamālā-āvadāna (रत्नमाला-आवदान, Ratnamala-avadana)

इति संप्रार्थितं तेन गृहाधिपतिना सदा ।
श्रुत्वा स भूपती राजा तं गृहपतिमब्रवीत् ॥ २२ ॥ {२२}

iti saṃprārthitaṃ tena gṛhādhipatinā sadā |
śrutvā sa bhūpatī rājā taṃ gṛhapatimabravīt || 22 || {22}

The English translation of Ratnamalavadana Verse 25.22 is contained in the book Ratnamalavadana by Prof. Ramesh Kumar Dwivedi. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! English translation by Prof. Ramesh Kumar Dwivedi (2005)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (25.22). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Iti, Samprarthita, Tad, Tena, Grih, Griha, Adhipati, Sada, Sad, Bhupati, Raja, Rajan, Raj, Grihapati,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Ratnamalavadana Verse 25.22). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “iti saṃprārthitaṃ tena gṛhādhipatinā sadā
  • iti -
  • iti (indeclinable particle)
    [indeclinable particle]
    iti (noun, feminine)
    [compound], [adverb]
  • samprārthitam -
  • samprārthita (noun, masculine)
    [adverb], [accusative single]
    samprārthita (noun, neuter)
    [adverb], [nominative single], [accusative single]
    samprārthitā (noun, feminine)
    [adverb]
  • tena -
  • tena (noun, masculine)
    [compound], [vocative single]
    ta (noun, masculine)
    [instrumental single]
    ta (noun, neuter)
    [instrumental single]
    tad (noun, neuter)
    [instrumental single]
    sa (noun, masculine)
    [instrumental single]
    tan (verb class 8)
    [perfect active second plural]
    tan (verb class 4)
    [perfect active second plural]
    tan (verb class 1)
    [perfect active second plural]
  • gṛhā -
  • gṛha (noun, masculine)
    [compound]
    gṛh (noun, masculine)
    [instrumental single]
    gṛh (noun, neuter)
    [instrumental single]
    gṛhā (noun, feminine)
    [nominative single]
  • adhipatinā -
  • adhipati (noun, masculine)
    [instrumental single]
  • sadā -
  • sadā (indeclinable)
    [indeclinable]
    sad (noun, masculine)
    [instrumental single]
    sad (noun, neuter)
    [instrumental single]
    sadā (noun, feminine)
    [nominative single]
  • Line 2: “śrutvā sa bhūpatī rājā taṃ gṛhapatimabravīt || 22 |
  • śrutvā -
  • śru -> śrutvā (absolutive)
    [absolutive from √śru]
  • sa -
  • sa (noun, neuter)
    [compound], [vocative single]
    sa (noun, masculine)
    [nominative single]
  • bhūpatī -
  • bhūpati (noun, masculine)
    [nominative dual], [vocative dual], [accusative dual]
  • rājā -
  • rājā (noun, feminine)
    [nominative single]
    rājan (noun, masculine)
    [nominative single]
    rāj (noun, masculine)
    [instrumental single]
    rāj (noun, neuter)
    [instrumental single]
  • tam -
  • ta (noun, masculine)
    [adverb], [accusative single]
    ta (noun, neuter)
    [adverb], [nominative single], [accusative single]
    (noun, feminine)
    [adverb]
    tan (noun, masculine)
    [adverb]
    sa (noun, masculine)
    [accusative single]
  • gṛhapatim -
  • gṛhapati (noun, masculine)
    [accusative single]
  • abravīt -
  • brū (verb class 2)
    [imperfect active third single]
  • Cannot analyse 22
Like what you read? Consider supporting this website: