Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Paramjyoti attained by Mukta is Para-Brahman
This chapter describes Paramjyoti attained by Mukta is Para-Brahman located on page 768 of volume 3 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: atmadhikaranam or atmadhikarana (atma-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Paramjyoti attained by Mukta is Para-Brahman” according to 250 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Brihad Bhagavatamrita (commentary) [by Shri Shrimad Bhaktivedanta Narayana Gosvami Maharaja]
Commentary: Dig-darshini-tika with Bhavanuvada (By Shrila Sanatana Gosvami himself including a deep purport of that commentary) The bhakti-shastras say, “The living being, or the jiva, and Parabrahman, or the Supreme Brahman, are nondifferent from one another because they share the same nature–that of eternality, knowledge, and bliss. But as the jiva is a part, or amsha, of Parabrahman, they are different also....
Read full contents: Verse 2.2.186
Prasthanatrayi Swaminarayan Bhashyam (Study) [by Sadhu Gyanananddas]
The liberated self (mukta) attains similarity with Parabrahman (and Aksharabrahman) in terms of His nature and qualities. Although the mukta attains the figure or form like that of Parabrahman, yet as far as the divine qualities are concerned, he attains them like that of Aksharabrahman. Whatever he possesses, the brahman-qualities cover all stuff. After acquiring such type of greatness, the mukta seems capable like Parabrahman even though he is distinct from Parabrahman....
Read full contents: 7.4. Upasya-Upasaka Relationship
Chandogya Upanishad (Madhva commentary) [by Srisa Chandra Vasu]
Madhva s commentary called the Bhashya: The Samvarga Vidya—the Knowledge of the Complete Dissolution,—which relates both to the Para and the Apara Brahman—has been described in the previous Khandas. The Shruti now enters into a subject dealing with the Para Brahman exclusively; namely the Vidya or knowledge about the Divine Quarternary—the Caturmurti consisting of Vasudeva, Pradyumna, Aniruddha and Sankarshana....
Read full contents: Fourth Adhyaya, Fourth through Ninth Khandas (23 mantras)
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