Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 5.64.10

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विरक्तो जन्ममरणे यथा दुःखी न मानवः ।
परिज्ञाताखिलाविद्यं तथा चित्तं न दुःखितम् ॥ १० ॥

virakto janmamaraṇe yathā duḥkhī na mānavaḥ |
parijñātākhilāvidyaṃ tathā cittaṃ na duḥkhitam || 10 ||

As the religious recluse who is disgusted with the world, has no care for his life, nor fear of death; so the man whose mind is fraught with full knowledge, is never elated nor depressed by his good or bad fortune.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (5.64.10). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Virakta, Janmamarana, Yatha, Duhkhin, Duhkhi, Manava, Parijnatri, Parijnata, Khila, Avidya, Tatha, Citta, Duhkhita,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 5.64.10). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “virakto janmamaraṇe yathā duḥkhī na mānavaḥ ”
virakto* -
virakta (noun, masculine)

[nominative single]
janmamaraṇe -
janmamaraṇa (noun, masculine)

[locative single]

janmamaraṇa (noun, neuter)

[nominative dual], [vocative dual], [accusative dual], [locative single]
yathā -
yathā (indeclinable adverb)

[indeclinable adverb]

yathā (indeclinable relative)

[indeclinable relative]

yathā (indeclinable)

[indeclinable]
duḥkhī -
duḥkhī (noun, masculine)

[compound]

duḥkhī (noun, feminine)

[compound], [nominative single]

duḥkhin (noun, masculine)

[nominative single]
na -
na (indeclinable particle)

[indeclinable particle]

na (noun, masculine)

[compound], [vocative single]

na (noun, neuter)

[compound], [vocative single]
mānavaḥ -
mānava (noun, masculine)

[nominative single]
Line 2: “parijñātākhilāvidyaṃ tathā cittaṃ na duḥkhitam ”
parijñātā -
parijñātṛ (noun, masculine)

[nominative single]

parijñātā (noun, feminine)

[nominative single]
khilā -
khila (noun, masculine)

[compound], [vocative single]

khila (noun, neuter)

[compound], [vocative single]
avidyam -
avidya (noun, masculine)

[adverb], [accusative single]

avidya (noun, neuter)

[adverb], [nominative single], [accusative single]

avidyā (noun, feminine)

[adverb]
tathā -
tathā (indeclinable correlative)

[indeclinable correlative]

tathā (indeclinable)

[indeclinable]

tathā (noun, feminine)

[nominative single]
cittam -
citta (noun, masculine)

[adverb], [accusative single]

citta (noun, neuter)

[adverb], [nominative single], [accusative single]

cittā (noun, feminine)

[adverb]

√cit (verb class 2)

[imperative active second dual]
na -
na (indeclinable particle)

[indeclinable particle]

na (noun, masculine)

[compound], [vocative single]

na (noun, neuter)

[compound], [vocative single]
duḥkhitam -
duḥkhita (noun, masculine)

[adverb], [accusative single]

duḥkhita (noun, neuter)

[adverb], [nominative single], [accusative single]

duḥkhitā (noun, feminine)

[adverb]